Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
See Verses Found in Dictionary
All these cities were fenced with high walls, gates, and bars besides a great many unwalled towns.
But ye shall seek the place which the LORD your God shall choose out of all your tribes to put his name there for his habitation, and thou shalt go there.
And when those of the tower of Shechem heard that, they entered into the stronghold of the temple of the god Berith.
But in the midst of the city there was a strong tower, and all the men and women fled there, and all those of the city, and shutting the doors behind them, they climbed up to the top of the tower.
And the rulers of the people dwelt at Jerusalem; but the rest of the people cast lots, to bring one of ten to dwell in Jerusalem the holy city and nine parts to dwell in the other cities.
There is a river, the streams of which shall make glad the city of God, the sanctuary of the tents of the most High.
Unless the LORD builds the house, they labour in vain that build it; unless the LORD keeps the city, the watchmen watch in vain.
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my outer cloak from me.
The bricks are fallen down, but we will build with hewn stones; the wild fig trees are cut down, but we will put cedars in their place.
but I will send a fire in the wall of Gaza, which shall devour the palaces thereof. And I will cut off the inhabitants of Ashdod and him that holds the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Palestinians shall perish, said the Lord GOD. read more. Thus hath the LORD said: For three transgressions of Tyre and for the fourth, I will not convert her because they delivered up the whole captivity to Edom and did not remember the brotherly covenant; but I will send fire in the wall of Tyre, which shall devour its palaces. Thus hath the LORD said: For three transgressions of Edom and for the fourth, I will not convert her because she pursued her brother with the sword and cast off all mercy, and with her anger she stole from him perpetually, and she kept her wrath for ever: but I will send fire in Teman, which shall devour the palaces of Bozrah. Thus saith the LORD; For three transgressions of the sons of Ammon and for the fourth, I will not convert her because they have ripped off the mountains of Gilead that they might enlarge their border: but I will kindle fire in the wall of Rabbah, and it shall devour the palaces thereof as with shouting in the day of battle, as with a tempest in the day of the whirlwind;
For unto you is born this day in the city of David a Saviour, who is Christ the Lord.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/j2000'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
See Verses Found in Dictionary
And Cain knew his wife, and she conceived and bore Enoch; and he built a city and called the name of the city after the name of his son, Enoch.
And the beginning of his kingdom was Babel and Erech and Accad and Calneh in the land of Shinar. Out of that land went forth Asshur, who built Nineveh and the city Rehoboth and Calah read more. and Resen between Nineveh and Calah; the same is a great city.
And the border of the Canaanites was from Sidon, as thou comest to Gerar unto Gaza, as thou goest, unto Sodom and Gomorrah and Admah and Zeboim, even unto Lasha.
And they said one to another, Go to, let us make brick and burn them thoroughly. And they had brick instead of stone and slime instead of mortar.
Therefore the name of it was called Babel because there the LORD confounded the language of all the earth, and from there the LORD scattered them abroad upon the face of all the earth.
And the two angels came to Sodom at evening; and Lot sat in the gate of Sodom, and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground, and he said, Behold now, my lords, turn in, I pray you, into your slave's house and tarry all night and wash your feet, and ye shall rise up early and go on your ways. And they said, No, but we will abide in the street all night. read more. And he pressed upon them greatly, and they turned in unto him and entered into his house, and he made them a banquet and baked unleavened bread, and they ate. But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter; and they called unto Lot and said unto him, Where are the men who came in to thee this night? Bring them out unto us that we may know them. And Lot went out at the door unto them and shut the door after him and said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters who have not known man; let me, I pray you, bring them out unto you and do ye to them as is good in your eyes; only unto these men do nothing, for they have come under the shadow of my roof. And they said, Stand back. And they said again, This fellow came in to sojourn and is he to lift himself up as judge? Now will we deal worse with thee than with them. And they did great violence to the man, even Lot, and came near to break the door. Then the men put forth their hand and pulled Lot into the house with them and shut the door. And they smote the men that were at the door of the house with blindness, both small and great so that they wearied themselves to find the door. And the men said unto Lot, Hast thou anyone else here? Sons-in-law and thy sons and thy daughters and whatever thou hast in the city, bring them out of this place; For we will destroy this place because the cry of them is waxed great before the face of the LORD, and the LORD has sent us to destroy it. And Lot went out and spoke unto his sons-in-law, those who were to marry his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons-in-law. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife and thy two daughters who are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand and upon the hand of his wife and upon the hand of his two daughters, the LORD being merciful unto him; and they brought him forth and set him outside the city. And it came to pass as they brought them forth outside, that he said, Escape; for thy soul, do not look behind thee, neither stop thou in all the plain; escape to the mountain, lest thou be consumed. And Lot said unto them, Oh, not so, my lords; behold now, thy slave has found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; but I cannot escape to the mountain, lest some evil take me, and I die. Behold now, this city is near to flee unto, and it is a little one; Oh, let me escape there, (is it not a little one?) and my soul shall live. And he said unto him, See, I have accepted thee concerning this thing also that I will not overthrow the city for which thou hast spoken. Make thee haste, escape there; for I cannot do anything until thou hast arrived there. Therefore the name of the city was called Zoar.
And these are the kings that reigned in the land of Edom before any king reigned over the sons of Israel. And Bela, the son of Beor, reigned in Edom, and the name of his city was Dinhabah. read more. And Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his stead. And Jobab died, and Husham of the land of Temani reigned in his stead. And Husham died, and Hadad, the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith. And Hadad died, and Samlah of Masrekah reigned in his stead. And Samlah died, and Saul of Rehoboth by the river reigned in his stead. And Saul died, and Baalhanan, the son of Achbor, reigned in his stead. And Baalhanan, the son of Achbor, died, and Hadar reigned in his stead; and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Then ye shall say, Thy slaves' trade has been about livestock from our youth even until now, both we and also our fathers, that ye may dwell in the land of Goshen; for every pastor of sheep is an abomination unto the Egyptians.
Then Joseph came and told Pharaoh and said, My father and my brethren and their sheep and their cows and all that they have are come out of the land of Canaan; and, behold, they are in the land of Goshen. And of the least of his brethren he took five men and presented them unto Pharaoh. read more. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy slaves are pastors of sheep, both we and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land are we come, for thy slaves have no pasture for their sheep, for the famine is sore in the land of Canaan; now therefore, we pray thee, let thy slaves dwell in the land of Goshen. And Pharaoh spoke unto Joseph, saying, Thy father and thy brethren are come unto thee; the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell; and if thou knowest any men of valour among them, then make them rulers over my livestock. And Joseph brought in Jacob his father and set him before Pharaoh; and Jacob blessed Pharaoh. And Pharaoh said unto Jacob, How old art thou? And Jacob said unto Pharaoh, The days of the years of my pilgrimage are one hundred and thirty years; few and evil have the days of the years of my life been and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. And Jacob blessed Pharaoh and went out from before Pharaoh. Thus Joseph placed his father and his brethren and gave them a possession in the land of Egypt in the best of the land, in the land of Rameses, as Pharaoh had commanded.
Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses.
He that smites a man so that he dies shall be surely put to death. And if a man did not lie in wait but God delivered him into his hand, then I will appoint thee a place where he shall flee. read more. But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.
And they ascended by the Negev and came unto Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
And Israel sent messengers unto Sihon king of the Amorites, saying,
And Moses sent to spy out Jaazer, and they took the villages thereof and drove out the Amorite that was there. And they turned and went up by the way of Bashan; and Og, the king of Bashan, went out against them, he and all his people, to the battle at Edrei.
So they smote him and his sons and all his people until there was none left him alive; and they possessed his land.
Now the sons of Reuben and the sons of Gad had a very great multitude of livestock, and when they saw the land of Jazer and the land of Gilead, it seemed unto them that the place was a place for livestock. And the sons of Gad and the sons of Reuben came and spoke unto Moses and to Eleazar, the priest, and unto the princes of the congregation, saying, read more. Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon,
And the sons of Gad built Dibon and Ataroth and Aroer and Atroth-shophan and Jaazer and Jogbehah read more. and Bethnimrah and Bethharan, fenced cities, and also folds for sheep. And the sons of Reuben built Heshbon and Elealeh and Kirjathaim and Nebo and Baalmeon (their names being changed) and Shibmah and gave other names unto the cities which they built. And the sons of Machir, the son of Manasseh, went to Gilead and took it and dispossessed the Amorite who was in it. And Moses gave Gilead unto Machir, the son of Manasseh; and he dwelt therein. Jair, the son of Manasseh also went and took the small towns thereof and called them Havothjair. Likewise Nobah went and took Kenath and its villages and called it Nobah, after his own name.
Command the sons of Israel that they give unto the Levites of the inheritance of their possession cities to dwell in, and ye shall give also unto the Levites the suburbs of those cities round about them. And they shall have the cities to dwell in; and the suburbs of them shall be for their animals and for their substance and for all their beasts. read more. And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about. Then ye shall measure from outside the city on the east side two thousand cubits, and on the side of the Negev two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities. And among the cities which ye shall give unto the Levites, there shall be six cities for refuge, which ye shall appoint so that the manslayer may flee there; and in addition to them ye shall give them forty-two cities. So all the cities which ye shall give to the Levites shall be forty-eight cities, the cities with their suburbs.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel and say unto them, When ye have passed the Jordan into the land of Canaan, read more. then ye shall appoint yourselves cities to be cities of refuge for you that the manslayer who kills any person unawares may flee there. And they shall be unto you cities for refuge from the avenger that the manslayer not die until he stands before the congregation in judgment. And of these cities which ye shall give, six cities shall ye have for refuge. Ye shall give three cities on this side of the Jordan and three cities shall ye give in the land of Canaan, which shall be cities of refuge. These six cities shall be a refuge, both for the sons of Israel and for the stranger and for the sojourner among them that anyone that kills another person unawares may flee there. And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death. And if he smites him by throwing a stone with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. Or if he smites him with a hand weapon of wood with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. The kinsman avenger of blood shall slay the murderer; when he meets him, he shall slay him. But if he thrusts him out of hatred or hurls at him by laying in wait, so that he dies or out of enmity smites him with his hand so that he dies, he that smote him shall surely be put to death; for he is a murderer; the kinsman avenger of blood shall slay the murderer when he meets him. But if he thrusts him suddenly without enmity, or has cast upon him any thing without laying in wait, or with any stone, with which a man may die, seeing him not and casts it upon him that he dies, and was not his enemy, neither sought his harm, then the congregation shall judge between the slayer and the kinsman avenger of blood according to these laws. And the congregation shall deliver the manslayer out of the hand of the kinsman avenger of blood, and the congregation shall restore him to the city of his refuge, where he has fled, and he shall abide in it unto the death of the high priest, who was anointed with the holy oil. But if the manslayer shall at any time come outside the border of the city of his refuge where he has fled, and the kinsman avenger of blood finds him outside the borders of the city of his refuge, and the kinsman avenger of blood slays the manslayer, he shall not be guilty of his blood. He should have remained in the city of his refuge until the death of the high priest, but after the death of the high priest the manslayer shall return into the land of his possession. So these things shall be for a statute of rights unto you throughout your ages in all your dwellings. Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die. Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall be surely put to death. And ye shall take no ransom for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. So ye shall not pollute the land where ye are, for this blood shall defile the land; and the land cannot be reconciled of the blood that is shed therein except by the blood of the one that shed it. Defile not therefore the land which ye shall inhabit in the midst of which I dwell; for I the LORD dwell among the sons of Israel.
And we took all his cities at that time there was not a city which we did not take from them, sixty cities, all the region of Argob, of the kingdom of Og in Bashan. All these cities were fenced with high walls, gates, and bars besides a great many unwalled towns.
All these cities were fenced with high walls, gates, and bars besides a great many unwalled towns.
Jair, the son of Manasseh, took all the country of Argob unto the border of Geshuri and Maachathi and called them after his own name, Bashanhavothjair, unto this day.
When the LORD thy God has cut off the Gentiles whose land the LORD thy God gives thee, and thou hast inherited them and dost dwell in their cities and in their houses, thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God gives thee to inherit. read more. Thou shalt prepare thee a way and divide the borders of thy land, which the LORD thy God gives thee to inherit, into three parts, so that every manslayer may flee there. And this is the case of the manslayer who is to flee there, that he may live: whoever kills his neighbour by mistake, whom he hated not in time past; and he who went into the woods with his neighbour to cut firewood and his hand fetched a stroke with the axe to cut down the tree and the head slipped from the handle and lighted upon his neighbour so that he died, he shall flee unto one of those cities and live, lest the avenger of the blood pursue the manslayer, while his heart is hot and overtake him, because the way is long, and slay him, whereas he was not worthy of death, inasmuch as he hated him not in time past. Therefore, I command thee, saying, Thou shalt separate three cities for thee. And if the LORD thy God enlarges thy borders, as he has sworn unto thy fathers, and gives thee all the land which he was to give unto thy fathers, when thou shalt keep all these commandments to do them, which I command thee this day: to love the LORD thy God, and to walk all the days in his ways, then shalt thou add three cities more for thee, besides these three, that innocent blood not be shed in thy land, which the LORD thy God gives thee for an inheritance, and the blood shall not be upon thee. But when any man hates his neighbour and lies in wait for him and rises up against him and smites him mortally that he dies and flees into one of these cities, then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, and he shall die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel that it may go well with thee.
And when those of the tower of Shechem heard that, they entered into the stronghold of the temple of the god Berith. And it was told Abimelech how all those of the tower of Shechem were gathered together. read more. Then Abimelech went up to Mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand and cut down a bough from the trees and took it and laid it on his shoulder and said unto the people that were with him, What ye have seen me do, make haste and do as I have done. And all the people likewise cut down each one his bough and followed Abimelech and put them next to the stronghold and set the stronghold on fire upon them; so that all those of the tower of Shechem died, about a thousand men and women. Then Abimelech went to Thebez and laid siege against Thebez and took it. But in the midst of the city there was a strong tower, and all the men and women fled there, and all those of the city, and shutting the doors behind them, they climbed up to the top of the tower. And Abimelech came to the tower, and fighting against it, he came to the door of the tower to burn it with fire.
And the inhabitants of Jebus said to David, Thou shalt not enter here. Nevertheless, David took the fortress of Zion, which is the city of David.
And he fortified the strong holds, and put captains in them and provisions and wine and oil;
And the rulers of the people dwelt at Jerusalem; but the rest of the people cast lots, to bring one of ten to dwell in Jerusalem the holy city and nine parts to dwell in the other cities.
And Joseph also went up from Galilee, out of the city of Nazareth into Judaea unto the city of David, which is called Bethlehem (because he was of the house and family of David)
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
See Verses Found in Dictionary
And Cain went out from the presence of the LORD and dwelt in the land of Nod on the east of Eden.
And Cain went out from the presence of the LORD and dwelt in the land of Nod on the east of Eden. And Cain knew his wife, and she conceived and bore Enoch; and he built a city and called the name of the city after the name of his son, Enoch.
And Cain knew his wife, and she conceived and bore Enoch; and he built a city and called the name of the city after the name of his son, Enoch.
And Adah bore Jabal; he was the father of those who dwell in tents and of those who have cattle.
And Adah bore Jabal; he was the father of those who dwell in tents and of those who have cattle. And his brother's name was Jubal; he was the father of all those who play the harp and organ.
And his brother's name was Jubal; he was the father of all those who play the harp and organ. And Zillah also bore Tubalcain, an instructor of every artificer in brass and iron; and the sister of Tubalcain was Naamah.
And Zillah also bore Tubalcain, an instructor of every artificer in brass and iron; and the sister of Tubalcain was Naamah.
And Adam knew his wife again, and she bore a son and called his name Seth; for God, said she, has appointed me another seed instead of Abel, whom Cain slew.
And Adam knew his wife again, and she bore a son and called his name Seth; for God, said she, has appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos. Then men began to call upon the name of the LORD.
And to Seth, to him also there was born a son; and he called his name Enos. Then men began to call upon the name of the LORD.
Out of that land went forth Asshur, who built Nineveh and the city Rehoboth and Calah
Out of that land went forth Asshur, who built Nineveh and the city Rehoboth and Calah
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan; and Abraham came to mourn for Sarah and to weep for her.
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan; and Abraham came to mourn for Sarah and to weep for her.
This Ephron dwelt among the sons of Heth; and Ephron, the Hittite, answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying,
This Ephron dwelt among the sons of Heth; and Ephron, the Hittite, answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying,
And Boaz went up to the gate and sat down there, and, behold, the redeemer of whom Boaz spoke came by unto whom he said, Ho, such a one! Come here and sit down. And he came and sat down.
And Boaz went up to the gate and sat down there, and, behold, the redeemer of whom Boaz spoke came by unto whom he said, Ho, such a one! Come here and sit down. And he came and sat down.
And Solomon had twelve officers over all Israel, who maintained the king and his household. Each one of them made provision for one month in the year.
And Solomon had twelve officers over all Israel, who maintained the king and his household. Each one of them made provision for one month in the year.
likewise all the cities of store that Solomon had and cities for his chariots and cities for his horsemen and that which Solomon desired to build in Jerusalem and in Lebanon and in all the land of his dominion.
likewise all the cities of store that Solomon had and cities for his chariots and cities for his horsemen and that which Solomon desired to build in Jerusalem and in Lebanon and in all the land of his dominion.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard and that they should give him daily a piece of bread out of the bakers' street until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard and that they should give him daily a piece of bread out of the bakers' street until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
The chariots shall rage in the streets; they shall flow through the streets, their faces like torches; they shall run like the lightnings.
The chariots shall rage in the streets; they shall flow through the streets, their faces like torches; they shall run like the lightnings.
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited without walls for the multitude of men and beasts in the midst of her:
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited without walls for the multitude of men and beasts in the midst of her:
And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities.
And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities.
And he said likewise to him, Be thou also over five cities.
And he said likewise to him, Be thou also over five cities.
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
See Verses Found in Dictionary
And he made his camels kneel down outside the city by a well of water at the time of the evening, even the time that women go out to draw water.
Nevertheless the people are strong that dwell in that land, and the cities are very great and strong; and moreover we saw the sons of Anak there.
Where shall we go up? Our brethren have discouraged our heart, saying, This people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, and he shall die.
and it shall be that the elders of the city which is next unto the dead man shall take a heifer, which has not served, and which has not drawn in the yoke;
And at the time of shutting the gate, when it was dark, these men went out, and I do not know where the men went; pursue after them quickly; for ye shall overtake them.
Then she let them down by a cord through the window; for her house was upon the town wall, and she dwelt upon the wall.
But of all the cities that stood on their hills, Israel burned none of them, excepting Hazor only, which Joshua burned.
Lebaoth, Shilhim, Ain, Rimmon: twenty-nine cities in all, with their villages.
Sharaim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.
Gederoth, Bethdagon, Naamah, and Makkedah: sixteen cities with their villages.
But in the midst of the city there was a strong tower, and all the men and women fled there, and all those of the city, and shutting the doors behind them, they climbed up to the top of the tower.
Then he took ten men of the elders of the city and said, Sit down here. And they sat down.
And they answered them and said, He is; behold, he is before you; make haste now, for he came today to the city, for there is a sacrifice of the people today in the high place.
Then the king and his men went to Jerusalem unto the Jebusites, who dwelt in the land, who spoke unto David, saying, Except thou take away the blind and the lame, thou shalt not come in here, thinking, David cannot come in here. Nevertheless, David took the fortress of Zion; the same is the city of David.
Then Joab sent messengers to David and said, I have fought against Rabbah and have taken the city of waters.
I am one of those that are peaceable and faithful in Israel, and thou seekest to destroy a city that is a mother in Israel; why wilt thou swallow up the inheritance of the LORD?
In his time Hiel, the Bethelite, rebuilt Jericho. He laid the foundation thereof in Abiram, his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he had spoken by Joshua the son of Nun.
And all the people gathered themselves together as one man into the plaza that was before the water gate, and they spoke unto Ezra, the scribe, to bring the book of the law of Moses, which the LORD had commanded to Israel.
And he read in the book before the plaza that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
So the people went forth and brought them and made themselves booths, each one upon the roof of his house and in their courts and in the courts of the house of God and in the plaza of the water gate and in the plaza of the gate of Ephraim.
Unless the LORD builds the house, they labour in vain that build it; unless the LORD keeps the city, the watchmen watch in vain.
The watchmen that go about the city found me, to whom I said, Have ye seen him whom my soul loves?
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night; ye that make mention of the LORD, do not keep silent
Run ye to and fro through the streets of Jerusalem and see now and find out and seek in the broad places thereof, if ye can find a man, if there be any that execute judgment, that seek the truth; and I will pardon the city.
Thus hath the LORD said; Behold, I will turn the captivity of Jacob's tents and have mercy on his dwelling places and the city shall be built upon her own hill, and the temple according to her judgment shall stand.
But unto whom shall I liken this generation? It is like unto children sitting in the markets and shouting unto their fellows
And he went out about the third hour and saw others standing idle in the marketplace
They are like unto children sitting in the marketplace and calling one to another and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets.
and through a window in a basket I was let down by the wall and escaped his hands.