Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
See Verses Found in Dictionary
All of these [were] fortified towns with high walls, gates, and bars, {apart from} very many [of] the villages of the open country.
{But only} to the place that Yahweh your God will choose from all [of] your tribes to place his name there as his dwelling shall you seek, and there you shall go.
When all the lords of the tower of Shechem heard, they went to the vault of the temple of El-Berith.
But there was a strong tower in the middle of the city, and all the men, women, and lords of the city fled there and shut themselves in; and they went up to the roof of the tower.
Now the commanders of the people lived in Jerusalem, but the remainder of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, the [other] nine's place [was in] the [other] cities.
[There is] a river whose streams gladden the city of God, the holiest of the dwellings of the Most High.
Unless Yahweh builds a house, its builders labor at it in vain. Unless Yahweh guards a city, a guard watches in vain.
The sentinels making rounds in the city found me; they beat me, they wounded me; they took my cloak away from me-- {those sentinels on the walls}!
"[The] bricks have fallen, but we will build [with] dressed stone. [The] sycamore-fig trees were felled, but we will replace [them with] cedars."
So I will send a fire against the wall of Gaza and it will devour its citadel fortresses. And I will cut off the inhabitants from Ashdod and the one who takes hold of the scepter of Ashkelon. I will also turn my hand against Ekron, and the remnant of the Philistines will perish," says the Lord Yahweh. read more. Thus says Yahweh: "For three transgressions of Tyre and for four I will not revoke [the punishment], because they delivered up a whole community to Edom and they did not remember the covenant of brotherhood! So I will send a fire against the wall of Tyre and it will devour its citadel fortresses." Thus says Yahweh: "For three transgressions of Edom and for four I will not revoke [the punishment], because he pursued his brother with the sword! He stifled his compassion and his anger tore [them] apart {continually}, and he kept his rage forever. So I will send a fire against Teman and it will devour the citadel fortresses of Bozrah." Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory! So I will kindle a fire against the wall of Rabbah and it will devour its citadel fortresses with a war cry on the day of battle, with a storm on the day of the violent tempest.
that today a Savior, who is Christ the Lord, was born for you in the city of David.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/leb'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
See Verses Found in Dictionary
And Cain knew his wife, and she conceived and gave birth to Enoch. And when he built a city {he named the city after his son, Enoch}.
Now, the beginning of his kingdom [was] Babel, Erech, Akkad, and Calneh, in the land of Shinar. From that land he went out [to] Assyria, and he built Nineveh, Rehoboth-Ir, Calah, read more. Resen between Nineveh and Calah; that [is] the great city.
And the territory of the Canaanites [was] from Sidon {in the direction of} Gerar as far as Gaza, and {in the direction of} Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And they said {to each other}, "Come, let us make bricks and {burn them thoroughly}." And they had brick for stone and they had tar for mortar.
Therefore its name was called Babel, for there Yahweh confused the language of the whole earth, and there Yahweh scattered them over the face of the whole earth.
And the two angels came to Sodom in the evening. And Lot was sitting in the gateway of Sodom. Then Lot saw [them] and stood up to meet them. And he bowed down [with his] face to the ground. And he said, "Behold, my lords, please turn aside into the house of your servant and spend the night and wash your feet. Then you can rise early and go on your way." And they said, "No, but we will spend the night in the square." read more. But {he urged them strongly}, and they turned aside with him and came into his house. And he made a meal for them and baked unleavened bread, and they ate. Before they laid down, the men of the city, the men of Sodom, both young and old, all the people {to the last man}, surrounded the house. And they called to Lot and said to him, "Where [are] the men who came to you tonight? Bring them out to us so that we may know them." But Lot went out to them at the entrance, and he shut the door behind him. And he said, "No, my brothers, please do not do [such a] wrong [thing]. Behold, I have two daughters who have not known a man. Please, let me bring them out to you; then do to them as [it seems] good in your eyes. Only to these men do not do [this] thing, since they came under{ my roof} for protection." But they said, "Step aside!" Then they said, "{This fellow} came to dwell as a foreigner and he acts as a judge! Now we shall do worse to you than them!" And they pressed very hard against the man, against Lot, and they drew near to break the door. Then the men reached out [with] their hands and brought Lot in to them, into the house, and they shut the door. And the men who [were] at the entrance of the house they struck with blindness, both small and great, and they were unable to find the entrance. Then the men said to Lot, "Who [is] here with you? Bring out from the place [your] sons-in-law, and your sons and your daughters, and all who [are] with you in the city. For we are [about to] destroy this place, because their cry has become great before Yahweh. Yahweh sent us to destroy it." Then Lot went out and spoke to his sons-in-law [who were] taking his daughters and said, "Get up! Go out from this place, because Yahweh [is going] to destroy the city!" But {it seemed like a joke} in the eyes of his sons-in-law. And as the dawn came up the angels urged Lot saying, "Get up, take your wife and your two daughters {who are staying with you}, lest you be destroyed with the punishment of the city." But [when] he lingered, the men seized him by his hand and his wife's hand, and his two daughters by hand, on account of the mercy of Yahweh upon him. And they brought him out and set him outside of the city. And after bringing them outside [one] said, "Flee for your life; do not look behind you, and do not stand anywhere in the plain. Flee to the mountains lest you be destroyed." And Lot said to them, "No, please, my lords. Behold, your servant has found favor in your eyes and {you have shown me great kindness} in saving my life. But I cannot flee to the mountains, lest the disaster overtake me and I die. Behold, this city [is] near [enough] to flee there, and it [is a] little [one]. Please, let me flee there. Is it not a little [one]? Then my life shall be saved." And he said to him, "Behold, {I will grant this favor as well}; that I will not overthrow the city of which you have spoken. Escape there quickly, for I cannot do [this] thing until you get there." Therefore, there name of the city was called Zoar.
Now these [are] the kings who reigned in the land of Edom before any king ruled over the {Israelites}. Bela the son of Beor reigned in Edom. And the name of his city [was] Dinhabah. read more. And Bela died, and Jobab, the son of Zerah from Bozrah, reigned in his place. And Jobab died, and Husham from the land of the Temanites reigned in his place. And Husham died, and Hadad, son of Bedad, who defeated Midian in the field of Moab reigned in his place. And the name of his city [was] Avith. And Hadad died, and Samlah from Masrekah reigned in his place. And Samlah died, and Shaul from Rehoboth [on] the Euphrates reigned in his place. And Shaul died, and Baal-Hanan, the son of Acbor, reigned in his place. And Baal-Hanan the son of Acbor died, and Hadar reigned in his place. And the name of his city [was] Pau, and the name of his wife [was] Mehetabel, the daughter of Matred, daughter of Mezahab.
Then you must say, 'You servants [are] men of livestock from our childhood until now, both we and also our ancestors,' so that you may dwell in the land of Goshen, for every shepherd [is] a detestable thing to Egyptians."
So Joseph went and reported to Pharaoh. And he said, "My father and my brothers, with their flocks and their herds, and all that they have, have come from the land of Canaan. Now [they are] here in the land of Goshen." And from among his brothers he took five men and presented them before Pharaoh. read more. And Pharaoh said to his brothers, "What [is] your occupation?" And they said to Pharaoh, "Your servants [are] keepers of sheep, both we and also our ancestors." And they said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servant's flocks, for the famine [is] severe in the land of Canaan. So now, please let your servants dwell in the land of Goshen." Then Pharaoh said to Joseph, "Your father and your brothers have come to you. The land of Egypt [is] before you. Settle your father and your brothers in the best of the land. Let them live in the land of Goshen, and if you know there is among them men of ability, then appoint them overseers of my own livestock." Then Joseph brought his father Jacob and presented him before Pharaoh. And Jacob blessed Pharaoh. Then Pharaoh said to Jacob, "{How old are you}?" And Jacob said to Pharaoh, "The days of the years of my sojourning [are] one hundred and thirty years. Few and hard have been the days of the years of my life, and they have not reached the days of the years of the lives of my ancestors in the days of their sojourning." And Jacob blessed Pharaoh, and he went out from the presence of Pharaoh. And Joseph settled his father and his brothers, and he gave them property in the land of Egypt in the best part of the land, in the land of Rameses, as Pharaoh had instructed.
And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses.
" '{Whoever strikes someone} and he dies will surely be put to death. But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee. read more. But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai the descendants of the Anakites [were]. (Hebron was built seven years before Zoan [in] Egypt.)
Moses sent to explore Jaazer; they captured {its environs} and dispossessed the Amorites who [were] there. Then they turned and went up [by] the way of the Bashan, and Og king of the Bashan and all his people went out to meet them for battle [at] Edrei.
And so they destroyed him and his sons, and all his people until they had not spared a survivor; and they took possession of his land.
The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it [was] a place for livestock. The descendants of Gad and the descendants of Reuben came, and they said to Moses and to Eleazar the priest and to the leaders of the community, saying, read more. "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
The descendants of Gad rebuilt Dibon, Ataroth, and Aroer, and Atroth Shophan, Jazer, and Jogbehah, read more. and Beth Nimrah and Beth Haran, the cities of Mibzar, and the sheep pens for flocks. The descendants of Reuben rebuilt Heshbon, Elealeh, and Kiriathaim, and Nebo, Baal Meon (their names [were] changed), and Sibmah, and {they renamed} the cities that they rebuilt. The descendants of Makir son of Manasseh went to Gilead, and they captured it and drove out the Amorites who [were] in it. So Moses gave Gilead to Makir son of Manasseh, and he lived in it. And Jair son of Manasseh went and captured their unwalled villages, and he called them Havvoth Jair. Nobah went and captured Kenath and its villages, and he called it Nobah after his [own] name.
"Command the {Israelites} that they give to the Levites from the inheritance of their property cities to live in; and you will give to the Levites pastureland all around the cities. The cities will be theirs to live in, and their pasturelands will be for their domestic animals, for their possessions, and their animals. read more. "The pasturelands of the cities that you will give to the Levites [will extend] from the wall of the city to [a distance of] a thousand cubits all around. You will measure outside the city the eastern edge two thousand cubits, for the southern edge two thousand cubits, for the western edge two thousand cubits, and for the northern edge two thousand cubits, with the city in the middle; this will be for them the pasturelands of the cities. "All the cities that you will give the Levites will be six cities of refuge, to which the killer can flee; in addition to them you will give forty-two cities. All the cities that you will give to the Levites will be forty-eight cities, them with their pasturelands.
Yahweh spoke to Moses, saying, "Speak to the {Israelites} and say to them, 'When you cross the Jordan [into] the land of Canaan, read more. you will select for yourselves cities for your cities of refuge, that a killer who has killed a person unintentionally can flee there. The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment. The cities that you are to give will be your six cities of refuge. You will give three cities across the Jordan and three cities in the land of Canaan; they will be cities of refuge. To the {Israelites}, to the alien, and to the temporary resident in their midst there will be these six cities as a refuge to which anyone who unintentionally kills a person may flee. " 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him. " 'Or if in an instant he shoved him, not in hostility, or threw something at him without intention, or with any stone, without seeing it dropped on him so that he dies, while [he was] not seeking his injury, then the community will judge between the striker and between the blood avenger according to these ordinances. The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil. But if the killer surely goes out of the territory of the city of his refuge to which he fled, and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, {he will not be guilty of blood} because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property. These things will be as a decree of justice for you for your generations in all your dwellings. " 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person. Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death. You will not take a ransom payment for the one that flees to the city of his refuge, so that he may return to live in the land before the death of the priest. So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out. You will not defile the land on which you [are] living because I [am] living in the midst of it; I am Yahweh; I [am] living in the midst of the {Israelites}.'"
And we captured all [of] his towns at that time; [there] was not a city that we did not take from them. All of these [were] fortified towns with high walls, gates, and bars, {apart from} very many [of] the villages of the open country.
All of these [were] fortified towns with high walls, gates, and bars, {apart from} very many [of] the villages of the open country.
Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, [that is] Bashan, after his [own] name, Havvoth Jair, {as it still is today}.
"When Yahweh your God has {exterminated} the nations [concerning whom] Yahweh your God [is] giving to you their land, and you have dispossessed them, and you have settled in their towns and in their houses, you shall set apart three cities for you in the midst of your land that Yahweh your God [is] giving to you to take possession of it. read more. You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}. "Now this [is] the case of the manslayer who may flee there and live [there] who has killed his neighbor {unintentionally}, and he did not hate him {previously}. {For example}, when somebody goes with his neighbor into the forest to cut wood, and the iron [head] slips from the handle [of the tool] and strikes his neighbor and he dies, [then] he may flee to one of these cities, and [so] he may live. [He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}. Therefore I [am] commanding you, {saying}, 'You shall set apart three cities.' Then if Yahweh your God enlarges your territory [just] as he swore to your ancestors and gives to you all the land that he {promised} to give to your ancestors, [then] {if you diligently observe this entire commandment} that I [am] commanding you {today} by loving Yahweh your God and by going in his ways {at all times}, then you shall add three more cities for yourselves to these three. [Do this] so that innocent blood will not be shed in the midst of your land that Yahweh your God [is] giving to you [as an] inheritance and [thereby] bloodguilt would be on you. But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities, then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death. Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, {so that good will be directed toward you}.
When all the lords of the tower of Shechem heard, they went to the vault of the temple of El-Berith. It was told to Abimelech that all the lords of the tower of Shechem had gathered. read more. So Abimelech went up Mount Zalmon, he and all his army that [were] with him, and Abimelech took the ax in his hand and cut down a bundle of brushwood, and he lifted it and put [it] on his shoulder. And he said to the army that [was] with him, "What you have seen me do, quickly do also." So the whole army cut down each one branch for himself and followed Abimelech, and they put [them] against the vault and set the vault ablaze with fire on those [inside], so that all the men of the tower of Shechem died, about a thousand men and women. Then Abimelech went to Thebez, and he encamped against Thebez and captured it. But there was a strong tower in the middle of the city, and all the men, women, and lords of the city fled there and shut themselves in; and they went up to the roof of the tower. Abimelech came up to the tower and fought against it, and he came near the entrance of the tower to burn it with fire.
And the inhabitants of Jebus said to David, "You will not enter here." But David captured the stronghold of Zion; that [is,] the city of David.
And he strengthened the fortifications and put commanders in them, [along with] stores of food, olive oil, and wine.
Now the commanders of the people lived in Jerusalem, but the remainder of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, the [other] nine's place [was in] the [other] cities.
So Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David,
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
See Verses Found in Dictionary
And Cain went out from the presence of Yahweh, and he settled in the land of Nod, east of Eden.
And Cain went out from the presence of Yahweh, and he settled in the land of Nod, east of Eden. And Cain knew his wife, and she conceived and gave birth to Enoch. And when he built a city {he named the city after his son, Enoch}.
And Cain knew his wife, and she conceived and gave birth to Enoch. And when he built a city {he named the city after his son, Enoch}.
And Adah gave birth to Jabal; he was the father of those who live in tents and [those who have] livestock.
And Adah gave birth to Jabal; he was the father of those who live in tents and [those who have] livestock. And the name of his brother [was] Jubal; he was the father of all who play stringed instruments and wind instruments.
And the name of his brother [was] Jubal; he was the father of all who play stringed instruments and wind instruments. Then Zillah also gave birth to Tubal-Cain who forged all [kinds of] tools of bronze and iron. And the sister of Tubal-Cain [was] Naamah.
Then Zillah also gave birth to Tubal-Cain who forged all [kinds of] tools of bronze and iron. And the sister of Tubal-Cain [was] Naamah.
Then Adam knew his wife again, and she gave birth to a son. And she called his name Seth, for [she said] "God has appointed to me another child in the place of Abel, because Cain killed him."
Then Adam knew his wife again, and she gave birth to a son. And she called his name Seth, for [she said] "God has appointed to me another child in the place of Abel, because Cain killed him." And as for Seth, he also fathered a son, and he called his name Enosh. At that time he began to call on the name of Yahweh.
And as for Seth, he also fathered a son, and he called his name Enosh. At that time he began to call on the name of Yahweh.
From that land he went out [to] Assyria, and he built Nineveh, Rehoboth-Ir, Calah,
From that land he went out [to] Assyria, and he built Nineveh, Rehoboth-Ir, Calah,
And Sarah died in Kiriath Arba; that [is] Hebron, in the land of Canaan.
And Sarah died in Kiriath Arba; that [is] Hebron, in the land of Canaan.
Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all [who were] entering the gate of his city, [and] said,
Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all [who were] entering the gate of his city, [and] said,
And Israel journeyed [on] and pitched his tent beyond the tower of Eder.
And Israel journeyed [on] and pitched his tent beyond the tower of Eder.
And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat.
And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat.
Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}.
Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}.
and [he also built] all of the storage cities which were Solomon's, the cities [for] the chariots, the cities [for] the cavalry, and all of Solomon's desire that he wanted to build in Jerusalem and in Lebanon and in all the land of his dominion.
and [he also built] all of the storage cities which were Solomon's, the cities [for] the chariots, the cities [for] the cavalry, and all of Solomon's desire that he wanted to build in Jerusalem and in Lebanon and in all the land of his dominion.
So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
The chariots race madly through the streets; they rush back and forth in the public squares. Their appearance like lightning bolts, they dart about like flashes of lightning.
The chariots race madly through the streets; they rush back and forth in the public squares. Their appearance like lightning bolts, they dart about like flashes of lightning.
And he said to him, "Run, say to that young man, 'Jerusalem shall be inhabited {like villages without walls} because of the multitude of people and animals in its midst.
And he said to him, "Run, say to that young man, 'Jerusalem shall be inhabited {like villages without walls} because of the multitude of people and animals in its midst.
And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.'
And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.'
So he said to this one also, 'And you be over five cities.'
So he said to this one also, 'And you be over five cities.'
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
See Verses Found in Dictionary
And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water.
Yet the people who are inhabiting [it are] strong and the cities [are] fortified and very large; moreover, we saw the descendants of the Anakites there.
Where [can] we go up? Our brothers have {made our hearts melt}, {saying}, "The people are greater and taller than we are, [and there are] great fortified cities [reaching] up to heaven, and we saw the sons of the Anakites [living] there." '
then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death.
{And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke,
And when [it was time] to shut the gate {for the night}, the men left, and I do not know where they went. Chase after them quickly, for you may catch up [to] them."
Then she lowered them with a rope through the window, as her house [was] on the outer side of the wall, and she [was] residing in the wall.
Israel did not burn the cities standing on their mounds, except Hazor alone, [which] Joshua burned.
Lebaoth, Shilhim, Ain, and Rimmon; [in] all, twenty-nine cities and their villages.
Shaaraim, Adithaim, Gederah, and Gederothaim; fourteen cities and their villages.
But there was a strong tower in the middle of the city, and all the men, women, and lords of the city fled there and shut themselves in; and they went up to the roof of the tower.
And he took ten men from the elders of the city and said, "Sit here." And they sat.
They answered them and said, "There is. Look, [he is] just in front of you! Hurry now, because he has come to the town today, because there [is] a sacrifice for the people today at the high place.
The king and his men went to Jerusalem, to the Jebusites, the inhabitants of the land. They said to David, "You will not come here, for even the blind and the lame can turn you back, saying, 'David cannot come here.'" David captured the fortress of Zion, the city of David.
Then Joab sent messengers to David and said, "We have fought against Rabbah, and we captured the city of the waters.
I [am] one of the faithful representatives of Israel. You [are] seeking to destroy a city and a mother in Israel. Why do you want to swallow the inheritance of Yahweh?"
In his days, Hiel the Bethelite rebuilt Jericho; at the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his younger sibling, he set up its gates, according to the word of Yahweh which he spoke by the hand of Joshua the son of Nun.
All of the people gathered as one to the public square before the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that Yahweh had commanded Israel.
He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people [were attentive] to the book of the law.
So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim.
Unless Yahweh builds a house, its builders labor at it in vain. Unless Yahweh guards a city, a guard watches in vain.
The sentinels who go about in the city found me. "Have you seen the one whom my {heart} loves?"
I have appointed watchmen upon your walls, Jerusalem; all day and all night they shall never be silent. You who profess Yahweh have no rest.
"Roam about through the streets of Jerusalem, and look please, and take note, and search at its public squares, if you can find a person [who] does justice, [who] seeks honesty, so that I may forgive it.
Thus says Yahweh: 'Look, I [will] restore the fortunes of the tents of Jacob, and I will have compassion on his dwellings, and [the] city will be rebuilt upon its mound, and [the] citadel fortress will stand on its rightful site.
"But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another,
And going out about the third hour, he saw others standing idle in the marketplace.
They are like children sitting in the marketplace and calling out to one another, who say, 'We played the flute for you and you did not dance; we sang a lament and you did not weep.'
Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces!
and I was lowered through a window through the wall in a rope-basket, and I escaped his hands.