Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
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For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?
Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.
through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
And do not be discontented, as some of them were, and they were destroyed by the Destroyer.
And godliness *is* gain, when associated with contentment;
Your lives should be untainted by love for money. Be content with what you have; for God Himself has said, "I will never, never let go your hand: I will never never forsake you."
For where envy and rivalry are, there also are unrest and every vile deed.
It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
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"Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.
For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing? Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they? read more. Which of you by being over-anxious can add a single foot to his height? And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin, and yet I tell you that not even Solomon in all his magnificence could array himself like one of these. And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith? Do not be over-anxious, therefore, asking 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them. But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
And to the people He said, "Take care, be on your guard against all covetousness, for no one's life consists in the superabundance of his possessions." And He spoke a parable to them. "A certain rich man's lands," He said, "yielded abundant crops, read more. and he debated within himself, saying, "'What am I to do? for I have no place in which to store my crops.' "And he said to himself, "'This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth; and I will say to my life, "'Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.' "But God said to him, "'Foolish man, this night your life is demanded from you; and these preparations--for whom shall they be?' "So is it with him who amasses treasure for himself, but has no riches in God."
What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet."
but His reply has been, "My grace suffices for you, for power matures in weakness." Most gladly therefore will I boast of my infirmities rather than complain of them--in order that Christ's power may overshadow me.
I do not refer to this through fear of privation, for (for my part) I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want. read more. I have strength for anything through Him who gives me power.
I have strength for anything through Him who gives me power.
and if we have food and clothing, with these we will be satisfied.
Your lives should be untainted by love for money. Be content with what you have; for God Himself has said, "I will never, never let go your hand: I will never never forsake you."