Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And, a messenger of the Lord, spake unto Philip, saying - Arise, and be journeying along southward, unto the way that goeth down from Jerusalem unto Gaza, - the same, is desert. And, arising, he journeyed. And lo! a man of Ethiopia, a eunuch, one in power under Candace queen of the Ethiopians, who was over all her treasure whohad come to worship in Jerusalem; read more. And was returning, and, sitting in his chariot, and was reading the prophet Isaiah. And the Spirit said unto Philip - Go near, and join thyself unto this chariot! And, running near, Philip heard him reading Isaiah the prophet, and said - Dost thou, then, understand what thou art reading? And, he, said - How indeed should be able - unless someone shall guide me? And he called upon Philip, to come up and sit with him. Now, the passage of Scripture which he was reading, was, this: - As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth. In his humiliation, his judgment was taken away, - his generation, who shall describe? because, his life, is taken away from the earth. And the eunuch, making answer unto Philip, said - I pray thee! Of whom, is the prophet saying this? of himself, or, of some different person? And Philip, opening his mouth, and beginning from this scripture, told him the glad tidings of Jesus. And, as they were journeying along the way, they came unto a certain water, - and the eunuch saith - Lo! water! What doth hinder my being immersed?
And he commanded the chariot to stand still; and they went down, both, into the water, both Philip and the eunuch, - and he immersed him. But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing. read more. Now Philip was found at Azotus; and, passing through, he was telling the glad tidings unto all the cities, until he came unto Caesarea.
But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. read more. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.
They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.
and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together. And, a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, devout towards God, was hearkening, whose heart, the Lord, fully opened, to be giving heed unto the things being spoken by Paul. read more. And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.
And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers; and, leading them forward unto the magistrates, said - These men, are exceedingly troubling our city, they, being Jews, read more. And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans. And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods; and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them: who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken. And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened. And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled. But Paul called out with a loud voice, saying - By no means, do thyself harm, for we are, one and all, here. And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas, and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved? And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house. And they spake unto him the word of God, with all who were in his house. And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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if thou hearken unto the voice of Yahweh thy God, to keep his commandments, and his statutes, which are written in this scroll of the law, - if thou return unto Yahweh thy God, with all thy heart and with all thy soul.
I would teach transgressors thy ways, And, sinners, unto thee, should return.
Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.
Therefore say thou unto the house of Israel Thus saith My Lord. Yahweh, Turn ye - and make good your return - from your manufactured gods; And from all your abominations:, make good the turning away of your faces.
Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, - lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.
and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.
They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.
For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.
But coming, to himself, he said - How many hired servants of my father, have bread enough and to spare, whereas, I, with famine, here, am perishing!
But, taking his stand, Zacchaeus said unto the Lord - Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.
But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
And he went on to say - Jesus! remember me, whensoever thou shalt come into thy kingdom. And he said unto him - Verily, I say unto thee this day: With me, shalt thou be in Paradise.
He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.
They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.
Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.
Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,
Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,
Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,
And, Philip, going down unto the city of Samaria, proclaimed unto them the Christ. And the multitudes began to give heed unto the things that were being spoken by Philip, with one accord, when they heard him, and saw the signs which he was working.
But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.
But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven;
And all who dwelt in Lydda and Saron, saw him, - and, they, turned unto the Lord.
And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord.
And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord.
and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;
They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.
They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.
and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved?
bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.
But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.
For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
Howbeit, whensoever he turneth unto the Lord, he taketh off the veil:
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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I would teach transgressors thy ways, And, sinners, unto thee, should return.
Zion, with justice shall be redeemed, - And her returning ones, with righteousness;
Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.
Then, shalt thou see and be radiant, And thy heart, shall throb and be enlarged, - For there shall be turned upon thee the fulness of the sea, The riches of the nations, shall come unto thee;
and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.
Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,
They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.
For, they themselves, concerning us, do tell - what manner of entrance we had unto you, and how ye turned unto God from the idols - to be serving a living and true God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.