Reference: DIVISION OF THE EARTH
Watsons
DIVISION OF THE EARTH. The prophecy of Noah, says Dr. Hales, was uttered long after the deluge. It evidently alludes to a divine decree for the orderly division of the earth among the three primitive families of his sons, because it notices the "tents of Shem" and the "enlargement of Japheth," Ge 9:20-27. This decree was probably promulgated about the same time by the venerable patriarch. The prevailing tradition of such a decree for this threefold division of the earth, is intimated both in the Old and New Testament. Moses refers to it, as handed down to the Israelites, "from the days of old, and the years of many generations; as they might learn from their fathers and their elders," and farther, as conveying a special grant of the land of Palestine, to be the lot of the twelve tribes of Israel:
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In those days Noah became a farmer, and he made a vine-garden. And he took of the wine of it and was overcome by drink; and he was uncovered in his tent. read more. And Ham, the father of Canaan, saw his father unclothed, and gave news of it to his two brothers outside. And Shem and Japheth took a robe, and putting it on their backs went in with their faces turned away, and put it over their father so that they might not see him unclothed. And, awaking from his wine, Noah saw what his youngest son had done to him, and he said, Cursed be Canaan; let him be a servant of servants to his brothers. And he said, Praise to the Lord, the God of Shem; let Canaan be his servant. May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.
The sons of Japheth: Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras. And the sons of Gomer: Ashkenaz and Riphath and Togarmah. read more. And the sons of Javan: Elishah and Tarshish, the Kittim and the Dodanim. From these came the nations of the sea-lands, with their different families and languages. And the sons of Ham: Cush and Mizraim and Put and Canaan. And the sons of Cush: Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah: Sheba and Dedan. And Cush was the father of Nimrod, who was the first of the great men of the earth. He was a very great bowman, so that there is a saying, Like Nimrod, a very great bowman. And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar. From that land he went out into Assyria, building Nineveh with its wide streets and Calah, And Resen between Nineveh and Calah, which is a very great town. And Mizraim was the father of the Ludim and Anamim and Lehabim and Naphtuhim; And Pathrusim and Casluhim and Caphtorim, from whom came the Philistines. And Canaan was the father of Zidon, who was his oldest son, and Heth, And the Jebusite and the Amorite and the Girgashite, And the Hivite and the Arkite and the Sinite, And the Arvadite and the Zemarite and the Hamathite; after that the families of the Canaanites went far and wide in all directions; Their country stretching from Zidon to Gaza, in the direction of Gerar; and to Lasha, in the direction of Sodom and Gomorrah and Admah and Zeboiim. All these, with their different families, languages, lands, and nations, are the offspring of Ham. And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition.
And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition. These are the sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram. read more. And the sons of Aram: Uz and Hul and Gether and Mash. And Arpachshad became the father of Shelah; and Shelah became the father of Eber. And Eber had two sons: the name of the one was Peleg, because in his time the peoples of the earth became separate; and his brother's name was Joktan. And Joktan was the father of Almodad and Sheleph and Hazarmaveth and Jerah And Hadoram and Uzal and Diklah And Obal and Abimael and Sheba And Ophir and Havilah and Jobab; all these were the sons of Joktan. And their country was from Mesha, in the direction of Sephar, the mountain of the east.
So the Lord God sent them away into every part of the earth: and they gave up building their town. So it was named Babel, because there the Lord took away the sense of all languages and from there the Lord sent them away over all the face of the earth.
And death came to Haran when he was with his father Terah in the land of his birth, Ur of the Chaldees.
And Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law, the wife of his son Abram and they went out from Ur of the Chaldees, to go to the land of Canaan; and they came to Haran, and were there for some time.
And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years; But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth. read more. As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place. And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.
And in the fourth generation they will come back here; for at present the sin of the Amorite is not full. Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies. read more. In that day the Lord made an agreement with Abram, and said, To your seed have I given this land from the river of Egypt to the great river, the river Euphrates: The Kenite, the Kenizzite, and the Kadmonite, And the Hittite, and the Perizzite, and the Rephaim, And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
And Abraham came from his dead and said to the children of Heth, I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest read more. And in answer the children of Heth said to Abraham, My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest. And Abraham got up and gave honour to the children of Heth, the people of that land.
And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.
Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramaean of Paddan-aram, and the sister of Laban the Aramaean, to be his wife.
And when all the money in Egypt and Canaan was gone, the Egyptians came to Joseph, and said, Give us bread; would you have us come to destruction before your eyes? for we have no more money. And Joseph said, Give me your cattle; I will give you grain in exchange for your cattle if your money is all gone. read more. So they took their cattle to Joseph and he gave them bread in exchange for their horses and flocks and herds and asses, so all that year he gave them food in exchange for their cattle. And when that year was ended, they came to him in the second year, and said, We may not keep it from our lord's knowledge that all our money is gone, and all the herds of cattle are my lord's; there is nothing more to give my lord but our bodies and our land; Are we to come to destruction before your eyes, we and our land? take us and our land and give us bread; and we and our land will be servants to Pharaoh; and give us seed so that we may have life and the land may not become waste. So Joseph got all the land in Egypt for Pharaoh; for every Egyptian gave up his land in exchange for food, because of their great need; so all the land became Pharaoh's. And as for the people, he made servants of them, town by town, from one end of Egypt to the other. Only he did not take the land of the priests, for the priests had their food given them by Pharaoh, and having what Pharaoh gave them, they had no need to give up their land. Then Joseph said to the people, I have made you and your land this day the property of Pharaoh; here is seed for you to put in your fields. And when the grain is cut, you are to give a fifth part to Pharaoh, and four parts will be yours for seed and food, and for your families and your little ones. And they said to him, Truly you have kept us from death; may we have grace in your eyes, and we will be Pharaoh's servants. Then Joseph made a law which is in force to this day, that Pharaoh was to have the fifth part; only the land of the priests did not become his. And so Israel was living among the Egyptians in the land of Goshen; and they got property there, and became very great in numbers and in wealth.
Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain. The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water. read more. Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours.
And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan.
But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.
And the Avvim, living in the small towns as far as Gaza, came to destruction by the hands of the Caphtorim who came out from Caphtor and took their land.)
If you are building a house, make a railing for the roof, so that the blood of any man falling from it will not come on your house.
Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story. When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel. read more. For the Lord's wealth is his people; Jacob is the land of his heritage.
And again the children of Israel did evil in the eyes of the Lord, worshipping the Baals and Astartes, and the gods of Aram and the gods of Zidon and the gods of Moab and the gods of the children of Ammon and the gods of the Philistines; they gave up the Lord and were servants to him no longer.
Then the five men went on their way and came to Laish and saw the people who were there, living without thought of danger, like the Zidonians, quiet and safe; for they had everything on earth for their needs, and they were far from the Zidonians and had no business with Aram.
And the king and his men went to Jerusalem against the Jebusites, the people of the land: and they said to David, You will not come in here, but the blind and the feeble-footed will keep you out; for they said, David will not be able to come in here. But David took the strong place of Zion, which is the town of David. read more. And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house. So David took the strong tower for his living-place, naming it the town of David. And David took in hand the building of the town all round, starting from the Millo.
And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite?
In the ninth year of Hoshea, the king of Assyria took Samaria, and took Israel away to Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes.
There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.
And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.
And in that day the hand of the Lord will be stretched out the second time to get back the rest of his people, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the sea-lands.
See, the day of the Lord is coming, cruel, with wrath and burning passion: to make the land a waste, driving the sinners in it to destruction.
See, I am driving the Medes against them, who put no value on silver and have no pleasure in gold.
Is this the town which was full of joy, whose start goes back to times long past, whose wanderings took her into far-off countries?
Go up, you horses; go rushing on, you carriages of war; go out, you men of war: Cush and Put, gripping the body-cover, and the Ludim, with bent bows.
About Edom. This is what the Lord of armies has said. Is there no more wisdom in Teman? have wise suggestions come to an end among men of good sense? has their wisdom completely gone?
Make bright the arrows; take up the body-covers: the Lord has been moving the spirit of the king of the Medes; because his design against Babylon is its destruction: for it is the punishment from the Lord, the payment for his Temple.
Let a flag be lifted up in the land, let the horn be sounded among the nations, make the nations ready against her; get the kingdoms of Ararat, Minni, and Ashkenaz together against her, make ready a scribe against her; let the horses come up against her like massed locusts.
Ethiopia and Put and Lud and all the mixed people and Libya and the children of the land of the Cherethites will all be put to death with them by the sword.
Ethiopia and Put and Lud and all the mixed people and Libya and the children of the land of the Cherethites will all be put to death with them by the sword.
Son of man, let your face be turned against Gog, of the land of Magog, the ruler of Rosh, Meshech, and Tubal, and be a prophet against him,
Gomer and all her forces; the people of Togarmah in the inmost parts of the north, with all his forces: a great number of peoples with you.
For this cause, son of man, be a prophet and say to Gog, These are the words of the Lord: In that day, when my people Israel are living without fear of danger, will you not be moved against them? And you will come from your place in the inmost parts of the north, you and a great number of peoples with you, all of them on horseback, a great force and a strong army:
Peres; your kingdom has been cut up and given to the Medes and Persians.
And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.
In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, who was made king over the kingdom of the Chaldaeans;
And now I will make clear to you what is true. There are still three kings to come in Persia, and the fourth will have much greater wealth than all of them: and when he has become strong through his wealth, he will put his forces in motion against all the kingdoms of Greece.
And Jacob went in flight into the field of Aram, and Israel became a servant for a wife, and for a wife he kept sheep.
Are you not as the children of the Ethiopians to me, O children of Israel? says the Lord. Have I not taken Israel up out of the land of Egypt, and the Philistines from Caphtor, and the Aramaeans from Kir?
And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,