Reference: Day
American
The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun's continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.
The word day is also often put for an indeterminate period, for the time of Christ's coming in the flesh, and of his second coming to judgment, Isa 2:12; Eze 13:5; Joh 11:24; 1Th 5:2. The prophetic "day" usually is to be understood as one year, and the prophetic "year" or "time" as 360 days, Eze 4:6. Compare the three and half years of Da 7:25, with the forty-two months and twelve hundred and sixty days of Re 11:2-3.
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Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
but do not include the court on the outside of the Temple in your measurements, because it has been given to the [unconverted] Gentiles. And they will trample underfoot the holy city [i.e., Jerusalem ? See 21:10] for forty-two months. And I will give [authority] to my two witnesses and they will prophesy for 1,260 days, wearing sackcloth" [i.e., a black, coarse cloth made of goat's hair].
Easton
The Jews reckoned the day from sunset to sunset (Le 23:32). It was originally divided into three parts (Ps 55:17). "The heat of the day" (1Sa 11:11; Ne 7:3) was at our nine o'clock, and "the cool of the day" just before sunset (Ge 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (La 2:19); (2) from midnight till the cock-crowing (Jg 7:19); and (3) from the cock-crowing till sunrise (Ex 14:24). In the New Testament the division of the Greeks and Romans into four watches was adopted (Mr 13:35). (See Watches.)
The division of the day by hours is first mentioned in Da 3:6,15; 4:19; 5:5. This mode of reckoning was borrowed from the Chaldeans. The reckoning of twelve hours was from sunrise to sunset, and accordingly the hours were of variable length (Joh 11:9).
The word "day" sometimes signifies an indefinite time (Ge 2:4; Isa 22:5; Heb 3:8, etc.). In Job 3:1 it denotes a birthday, and in Isa 2:12; Ac 17:31; 2Ti 1:18, the great day of final judgment.
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So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning.
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."
do not have a stubborn heart like you did when you provoked [God] during the time you tested [His patience] in the desert,
Fausets
Reckoned from sunset to sunset by the Hebrew. Ge 1:5; "the evening and the morning were the first day." 2Co 11:25; "a night and a day." Da 8:14 margin. So our fortnight equals fourteen nights. "Evening, morning, and noon" (Ps 55:17) are the three general divisions. Fuller divisions are: dawn, of which the several stages appear in Christ's resurrection (Mr 16:2; Joh 20:1; Re 22:16, "the bright and morning star" answering to Aijeleth Shahar, "gazelle of the morning," Psalm 22 title; Mt 28:1; Lu 24:1); sunrise; heat of the day; the two noons (tsaharaim, Hebrew; Ge 43:16); the cool of the day (Ge 3:8); evening (divided into early evening and late evening after actual sunset).
Between the two evenings the paschal lamb and the evening sacrifice used to be offered. "Hour" is first mentioned Da 3:6,15; 5:5. The Jews learned from the Babylonians the division of the day into twelve parts (Joh 11:9). Ahaz introduced the sun dial from Babylon (Isa 38:8). The usual times of prayer were the third, sixth, and ninth hours (Da 6:10; Ac 2:15; 3:1). "Give us day by day our daily bread" (Lu 11:3); i.e., bread for the day as it comes (epiousion arton).
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Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.
Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.
And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site.
And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site.
Give us day by day our bread for each day.
Give us day by day our bread for each day.
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.
For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].
For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.
I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water.
I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water.
"I, Jesus, have sent my angel to testify to you people about these things for [the benefit of] the churches [See 1:4]. I am the Root and the descendant of King David, the bright Morning Star."
"I, Jesus, have sent my angel to testify to you people about these things for [the benefit of] the churches [See 1:4]. I am the Root and the descendant of King David, the bright Morning Star."
Hastings
Morish
Besides the ordinary application of the word, it is used in scripture as defining different periods. The term 'that day' often occurs in the Prophets and in the N.T. referring to the Messiah's day, sometimes connected with judgement and sometimes with blessing, the context of each passage showing its application. The subject generally may be divided into:
1. the days of the Law and the Prophets, which extended from the giving of the law until the coming of the Messiah. "At the end of these days God has spoken to us in His Son," as Heb 1:2 should read. This introduced Messiah's Day. But He was rejected and His reign postponed. In the meantime:
2. The Day of Grace supervenes, during which the church is being called out. The Lord Jesus wrought out redemption, ascended to heaven, and sent down the Holy Spirit. Of this time He said "In that day ye shall know that I am in my Father, and ye in me, and I in you" Joh 14:20 cf. also Joh 16:23,26. The present period is referred to as man's day. 1Co 4:3, margin. These are also 'the last days' in which scoffers would come. 2Pe 3:3; Jude 1:18.
3. Messiah's Day, when He returns in judgement and then to reign. "The day is at hand." Ro 13:12; Heb 10:25. "The day shall declare it." 1Co 3:13. It is also called 'the last day.' Joh 6:39-51; 11:24; 12:48. And it is called 'the great day.' Elijah will come before the great and dreadful day of the Lord. Mal 4:5. The kings of the earth will be gathered to the battle of that great day of God Almighty. Re 16:14. It is also called 'the day of Christ' and 'the day of Jesus Christ.' Php 1:6,10; 2:16; cf. 1Co 1:8; 2Co 1:14.
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And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day]. And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day." read more. So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven." And they said, "Is not this Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?" Jesus answered them, "Stop complaining among yourselves. No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day. It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me. [I am] not [saying] that anyone has [ever] seen the Father, except the One who is from God [i.e., Jesus] has seen Him. Truly, truly, I tell you, the person who believes [in me] has never ending life. [See note on 5:24]. I am the bread of life. Your forefathers ate the 'manna' in the desert and died. [But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually]. I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."
Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day].
When that day comes [i.e., after His ascension ?], you will know that I am in [fellowship with] the Father, and that you are in [fellowship with] me, and that I am in you [i.e., through the Holy Spirit].
At that time [i.e., after my resurrection], you will not be asking me [for] anything. Truly, truly, I tell you, if you will ask the Father for anything [then], in my name [i.e., by my authority], He will give it to you.
At that time you will ask Him [i.e., for things in prayer], in my name; I do not say that I will ask the Father for you,
The night is almost over and the day is near. So, we should stop doing the deeds of darkness [i.e., sinful things] and we should arm ourselves with the weapons of light [i.e., virtues for right living].
He will also make you stand firm [in the faith] to the end [of your lives], so that you will be [considered] without just blame on the day when our Lord Jesus Christ [returns].
[the quality of] each person's work will become evident [i.e., for what is it made of]. For the [judgment] day will expose his workmanship. And it will be revealed by the fire [of judgment], which will test the quality of a person's workmanship [i.e., the faithfulness of his converts].
But it is a small matter for me to be judged by you or by any human court, for I do not [even] judge myself [to be wrong].
I am confident of this very thing, that God, who began something good among you, will complete it until the day of Jesus Christ's [return].
Then you will be able to approve of [only] what is best and be sincere and without just blame on the day of Christ's [return],
as you hold out [i.e., offer to people] the message of [never ending] life. Then I will have something to boast about on the day of Christ's [return, See 1:6], that I had not run the race for nothing nor had worked for nothing.
through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.
First of all, you should understand that, in the final days, mockers with evil desires will come [to you] saying, mockingly,
for they were saying to you people, "In the last times [See I John 2:18; Heb. 1:1-2] there will be mockers [arise], who will live according to their [own] ungodly desires."
For they are spirits of demons, which perform [supernatural] signs. These spirits go out to the kings of the whole world to assemble them for battle on the great day of Almighty God.
Smith
Day.
The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening,
deriving it from
the evening and the morning were the first day. The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday,"
but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been --
1. "the dawn."
2. "Sunrise."
3. "Heat of the day," about 9 o'clock.
4. "The two noons,"
Ge 43:16; De 28:29
5. "The cool (lit. wind) of the day," before sunset,
so called by the Persians to this day.
6. "Evening." Before the captivity the Jews divided the night into three watches,
viz. the first watch, lasting till midnight,
the "middle watch," lasting till cockcrow,
and the "morning watch," lasting till sunrise.
In the New Testament we have allusions to four watches, a division borrowed from the Greeks and Romans. These were --
1. From twilight till 9 o/clock,
Mr 11:11; Joh 20:19
2. Midnight, from 9 till 12 o'clock,
3 Macc 5:23.
4. Till daybreak.
Joh 18:28
The word held to mean "hour" is first found in
Perhaps the Jews, like the Greeks, learned from the Babylonians the division of the day into twelve parts. In our Lord's time the division was common.
Joh 11:9
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Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19].
So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning.
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].
So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."
Watsons
DAY. The Hebrews, in conformity with the Mosaic law, reckoned the day from evening to evening. The natural day, that is, the portion of time from sunrise to sunset, was divided by the Hebrews, as it is now by the Arabians, into six unequal parts. These divisions were as follows:
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And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site.
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.
For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.
AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."
As they were traveling the next day, and were coming close to the city [of Joppa], Peter went up about noontime [Note: Or