Reference: Deuteronomy, The Book of
Fausets
("repetition of the law".) Containing Moses' three last discourses before his death, addressed to all Israel in the Moabite plains E. of Jordan, in the eleventh month of the last year of their wanderings, the fortieth after their departure from Egypt; with the solemn appointment of his successor Joshua, Moses' song, blessing, and the account of his death subjoined by Joshua or some prophet (Deuteronomy 1:1 - 4:40; Deuteronomy 5:1 - 26:19; Deuteronomy 27:1 - 29:29). The first is introductory, reminding Israel of God's protection and of their ungrateful rebellion, punished by the long wandering; and warning them henceforth to obey and not lose the blessing. The second discourse begins with the Ten Commandments, the basis of the law, and develops and applies the first table; next declares special statutes as to:
(1) religion,
(2) administration of justice and public officers,
(3) private and social duties.
The third discourse renews the covenant, reciting the blessings and curses. The discourses must have been all spoken in the eleventh month; for on the tenth day of the 41st year Jordan was crossed (Jos 4:19). Jos 1:11; 2:22, three days previous were spent in preparations and waiting for the spies; so the encampment at Shittim was on the seventh day (Jos 2:1). Thirty days before were spent in mourning for Moses (De 34:8); so that Moses' death would be on the seventh day of the twelfth month, and Moses began his address the first day of the eleventh month, fortieth year (De 1:3). Hence, the discourses, being delivered about the same time, exhibit marked unity of style, inconsistent with their being composed at distant intervals. The style throughout is hortatory, rhetorical, and impressive.
A different generation had sprung up from that to which the law at Sinai had been addressed. Parts of it had been unavoidably in abeyance in the wilderness. Circumcision itself had been omitted (Jos 5:2). Now when Israel was to enter Canaan, their permanent abode, they needed to be reminded of much of the law which they but partially knew or applied, and to have under divine sanction, besides the religious ordinances of the previous books, supplementary enactments, civil and political, for their settled organization. Thus, Deuteronomy is not a mere summary recapitulation, for large parts of the previous code are unnoticed, but Moses' inspired elucidation of the spirit and end of the law. In it he appears as "the prophet," as in the previous books he was the historian and legislator. Two passages especially exhibit him in this character.
The first De 18:15-19; "the Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; according to all that thou desiredst of the Lord ... in Horeb, Let me not hear again the voice of ... God ... that I die not; and the Lord said, I will raise them up a Prophet ... and I will put My words in His mouth ... And whosoever will not hearken unto My words which He shall speak in My name, I will require it of him." In the ultimate and exhaustive sense Messiah fulfills the prophecy; De 34:10 expressly says "there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face." So Nu 12:6-8; Heb 3:2-5, state how the Antitype exceeded the type. In a lower sense the whole order of prophets, the forerunners of THE PROPHET, is included; hardly Joshua, for he was already designated as Moses' successor (Nu 27:18,23), and the prophecy contemplates a future "prophet."
Our Lord Himself must have had this prophecy in view in Joh 5:46, "Moses wrote of Me." The Samaritans, who received the Pentateuch alone, must have drawn their expectation of the all-revealing Messiah from it: "when He is come He will tell us all things," answering to "I will put My words in His mouth ... He shall speak in My name." In Ac 3:22, etc., Ac 7:37, Peter and Stephen both quote it as fulfilled in Jesus. The Jews, the adversaries of Christianity, are our librarians, so that we Christians cannot have altered the passage to favor our views. It at once foretells Christ's coming and their own chastisement from God ("I will requite it") for "not hearkening" to Him.
The second passage is Deuteronomy 28, where he declares more fully than in Leviticus 26 what evils should overtake Israel in the event of their disobedience, with such specific particularity that the Spirit in him must be not declaring contingencies, but foretelling the penal results of their sin which have since so literally come to pass; their becoming "a byword among all nations where the Lord has led them"; their being besieged by "a nation of a fierce countenance, until their high walls wherein they trusted came down"; their "eating the fruit of their own body, the flesh of their sons and daughters, in the straitness of the siege, and the eye of the tender and delicate woman being evil toward the husband of her bosom and toward her child which she shall eat for want of all things secretly in the siege"; their dispersion so as to "find no ease, and the sole of their foot to have no rest among the nations," but to have "a trembling heart, failing of eyes, and sorrow of mind, their life hanging in doubt, in fear day and night, and having none assurance of life"; "the whole land (De 29:23) not sown, nor bearing, nor having grass."
Nay, more, Moses foresaw their disobedience: "I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you, and evil will befall you in the latter days" (De 31:29). So also Deuteronomy 32, Moses song. But in the distant future he intimates, not merely their continued preservation, but also a time when Israel, dispersed "among all the nations, shall call to mind how all these things, the blessing and the curse, have come upon them, and shall return unto the Lord with all their heart and soul; though they be driven unto the outmost parts of heaven, from thence will the Lord their God gather them, and He will circumcise their heart, and make them plenteous in the fruit of their land, and again rejoice over them for good" (Deuteronomy 30, also De 32:36,43).
In De 32:8 Moses intimates that from the beginning the distribution of races and nations had a relation to God's final purpose that Israel should be the spiritual center of the kingdom of God; "when the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bound: of the people according to the number of the children of Israel," i.e., that their inheritance should be proportioned to their numbers. The coincidences of Moses' song with other parts of the Pentateuch and of Deuteronomy confirm its genuineness. The style is no more different than was to be expected in a lyrical, as compared with a historical, composition. Psalm 90, which is Moses' work, resembles it: Ps 90:1,13-16, with De 32:4,7,36; explain De 32:5 "they are not His children but their spot," i.e. a disgrace to them (to God's children).
Also De 32:42, not "from the beginning of revenges upon the enemy," but "from the head (i.e. the chief) of the princes of the enemy." These are the germs in Hoses which the prophets expand, setting forth the coming glory of the gospel church, and especially of Israel under the final Messianic kingdom. Herein Deuteronomy, "the second law," is the preparation for the gospel law; and Moses, in the very act of founding the Sinaitic law, prepares for its giving place to the higher law which is its end and fulfillment. The falsity of the theory that Deuteronomy is of a later age is proved by the fact that the archaisms of vocabulary and grammar characterizing the Pentateuch occur in Deuteronomy. The demonstrative pronoun haeel, characteristic of the Pentateuch, occurs De 4:42; 7:22; 19:11, and nowhere else but in the Aramaic (1Ch 20:8 and Ezr 5:15). The use of h local. The future ending in -un.
The passive construed with 'eth of the direct object. Keseb for Kebes (De 14:4). Zakur for Zakar (De 16:16). Ancient words: 'abib, yequm, shegar, 'alaphim, methim, hermeesh for magal, teneh for sal. The Canaanite 'ashteroth hatsion, "offspring of the flocks." Yeshurun, for Israel, copied in Isa 44:2. Madweh
See Verses Found in Dictionary
And blessed be the most high God, who hath delivered thy enemies into thy hand. And he gave him tithes of all.
And blessed be the most high God, who hath delivered thy enemies into thy hand. And he gave him tithes of all.
And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.
And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.
And Moses's father-in-law said to him, The thing that thou doest is not good.
And Moses's father-in-law said to him, The thing that thou doest is not good.
And take thou to thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And take thou to thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest's office: Take one young bullock, and two rams without blemish,
And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest's office: Take one young bullock, and two rams without blemish,
Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,
Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp, And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:
And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD. And if a man will at all redeem aught of his tithes, he shall add to it the fifth part of it.
And if a man will at all redeem aught of his tithes, he shall add to it the fifth part of it. And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD.
And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD. He shall not search whether it is good or bad, neither shall he change it: and if he shall change it at all, then both it and the change of it shall be holy; it shall not be redeemed.
He shall not search whether it is good or bad, neither shall he change it: and if he shall change it at all, then both it and the change of it shall be holy; it shall not be redeemed. These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,
Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them, The LORD bless thee, and keep thee:
The LORD bless thee, and keep thee: The LORD make his face to shine upon thee, and be gracious to thee:
The LORD make his face to shine upon thee, and be gracious to thee: The LORD lift up his countenance upon thee, and give thee peace.
The LORD lift up his countenance upon thee, and give thee peace. And they shall put my name upon the children of Israel, and I will bless them.
And they shall put my name upon the children of Israel, and I will bless them.
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream. My servant Moses is not so, who is faithful in all my house.
My servant Moses is not so, who is faithful in all my house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
And the LORD spoke to Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thy inheritance among the children of Israel.
And the LORD spoke to Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thy inheritance among the children of Israel.
And the LORD said to Moses, Take to thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him;
And the LORD said to Moses, Take to thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him;
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;
And I spoke to you at that time, saying, I am not able to bear you myself alone:
And I spoke to you at that time, saying, I am not able to bear you myself alone:
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.
And the LORD heard the voice of your words, and was wroth, and swore, saying,
And the LORD heard the voice of your words, and was wroth, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers,
Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers, Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD.
Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither. But Joshua the son of Nun, who standeth before thee, he shall go in thither. Encourage him: for he shall cause Israel to inherit it.
But Joshua the son of Nun, who standeth before thee, he shall go in thither. Encourage him: for he shall cause Israel to inherit it.
And the LORD said to me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar to the children of Lot for a possession.
And the LORD said to me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar to the children of Lot for a possession. (The Emims dwelt in it in times past, a people great, and many, and tall as the Anakims;
(The Emims dwelt in it in times past, a people great, and many, and tall as the Anakims; Who also were accounted giants, as the Anakims; but the Moabites call them Emims.
Who also were accounted giants, as the Anakims; but the Moabites call them Emims. The Horims also dwelt formerly in Seir, but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did to the land of his possession, which the LORD gave to them.)
The Horims also dwelt formerly in Seir, but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did to the land of his possession, which the LORD gave to them.) Now rise, said I, and pass over the brook Zered: and we went over the brook Zered.
That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:
That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:
Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Ye shall not tempt the LORD your God, as ye tempted him in Massah.
Ye shall not tempt the LORD your God, as ye tempted him in Massah.
And the LORD thy God will drive out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
And the LORD thy God will drive out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldst keep his commandments, or not.
And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldst keep his commandments, or not. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. Thy raiment hath not become old upon thee, neither hath thy foot swelled these forty years.
Thy raiment hath not become old upon thee, neither hath thy foot swelled these forty years.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day. Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
And what he did to you in the wilderness, until ye came to this place;
And what he did to you in the wilderness, until ye came to this place; And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
Ye shall utterly destroy all the places in which the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
Ye shall utterly destroy all the places in which the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
But the place which the LORD your God shall choose out of all your tribes to put his name there, even his habitation shall ye seek, and thither thou shalt come:
But the place which the LORD your God shall choose out of all your tribes to put his name there, even his habitation shall ye seek, and thither thou shalt come: And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:
And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:
Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart.
Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart. Only ye shall not eat the blood; ye shall pour it upon the earth as water.
Only ye shall not eat the blood; ye shall pour it upon the earth as water. Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand:
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand: But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands to.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands to.
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
At the end of three years thou shalt bring forth all the tithe of thy increase the same year, and shalt lay it up within thy gates:
At the end of three years thou shalt bring forth all the tithe of thy increase the same year, and shalt lay it up within thy gates: And the Levite, (because he hath no part nor inheritance with thee) and the stranger, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.
And the Levite, (because he hath no part nor inheritance with thee) and the stranger, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance. Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said to them.
Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said to them.
Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken.
The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken. According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die.
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die. And the LORD said to me, They have well spoken of that which they have spoken.
And the LORD said to me, They have well spoken of that which they have spoken. I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.
I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
But if any man shall hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally, that he dieth, and he shall flee into one of these cities:
But if any man shall hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally, that he dieth, and he shall flee into one of these cities:
But if any man shall hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally, that he dieth, and he shall flee into one of these cities:
But if any man shall hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally, that he dieth, and he shall flee into one of these cities:
Thou shalt not remove thy neighbor's landmark, which they of old time have set in thy inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
Thou shalt not remove thy neighbor's landmark, which they of old time have set in thy inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them:
If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them:
When thou hast made an end of tithing all the tithes of thy increase the third year, which is the year of tithing, and hast given it to the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled:
When thou hast made an end of tithing all the tithes of thy increase the third year, which is the year of tithing, and hast given it to the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled:
And Moses called to all Israel, and said to them, Ye have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
And Moses called to all Israel, and said to them, Ye have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
And I have led you forty years in the wilderness: your clothes have not become old upon you, and thy shoe hath not become old upon thy foot.
And I have led you forty years in the wilderness: your clothes have not become old upon you, and thy shoe hath not become old upon thy foot. Ye have not eaten bread, neither have ye drank wine or strong drink: that ye might know that I am the LORD your God.
Ye have not eaten bread, neither have ye drank wine or strong drink: that ye might know that I am the LORD your God.
And that the whole land of it is brimstone, and salt, and burning, that it is not sown, nor doth it bear, nor doth any grass grow in it, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger and in his wrath:
And that the whole land of it is brimstone, and salt, and burning, that it is not sown, nor doth it bear, nor doth any grass grow in it, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger and in his wrath:
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth from the land of Egypt:
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth from the land of Egypt: For they went and served other gods, and worshiped them, gods which they knew not, and which he had not given to them:
For they went and served other gods, and worshiped them, gods which they knew not, and which he had not given to them: And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
It is not in heaven, that thou shouldst say, Who shall ascend for us to heaven, and bring it to us, that we may hear it, and do it?
It is not in heaven, that thou shouldst say, Who shall ascend for us to heaven, and bring it to us, that we may hear it, and do it?
I denounce to you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
I denounce to you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.
Moses therefore wrote this song the same day, and taught it to the children of Israel.
Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee. And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, That Moses commanded the Levites who bore the ark of the covenant of the LORD, saying,
That Moses commanded the Levites who bore the ark of the covenant of the LORD, saying, Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.
Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee. When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.
For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.
For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.
For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.
I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.
I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy. Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,
Pass through the host, and command the people, saying, Prepare you provisions; for within three days ye shall pass over this Jordan, to go in to possess the land which the LORD your God giveth you to possess it.
Pass through the host, and command the people, saying, Prepare you provisions; for within three days ye shall pass over this Jordan, to go in to possess the land which the LORD your God giveth you to possess it.
And Joshua the son of Nun sent from Shittim two men to spy secretly, saying, Go, view the land, even Jericho. And they went, and came into the house of a harlot, named Rahab, and lodged there.
And Joshua the son of Nun sent from Shittim two men to spy secretly, saying, Go, view the land, even Jericho. And they went, and came into the house of a harlot, named Rahab, and lodged there.
And they went, and came to the mountain, and abode there three days, until the pursuers had returned: and the pursuers sought them throughout all the way, but found them not.
And they went, and came to the mountain, and abode there three days, until the pursuers had returned: and the pursuers sought them throughout all the way, but found them not.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that which is written concerning us.
Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that which is written concerning us. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. And she said to them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
And she said to them, Thus saith the LORD God of Israel, Tell the man that sent you to me, Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the words of the book which the king of Judah hath read:
Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the words of the book which the king of Judah hath read:
Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the words of the book which the king of Judah hath read:
Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the words of the book which the king of Judah hath read: Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place and shall not be quenched.
Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place and shall not be quenched.
Behold therefore, I will gather thee to thy fathers, and thou shalt be gathered into thy grave in peace; and thy eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Behold therefore, I will gather thee to thy fathers, and thou shalt be gathered into thy grave in peace; and thy eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And said to him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.
And said to him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.
A prayer of Moses the man of God. Lord, thou hast been our dwelling-place in all generations.
A prayer of Moses the man of God. Lord, thou hast been our dwelling-place in all generations.
Return, O LORD, how long? and repent thou concerning thy servants.
Return, O LORD, how long? and repent thou concerning thy servants. O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
O satisfy us early with thy mercy; that we may rejoice and be glad all our days. Make us glad according to the days in which thou hast afflicted us, and the years in which we have seen evil.
Make us glad according to the days in which thou hast afflicted us, and the years in which we have seen evil. Let thy work appear to thy servants, and thy glory to their children.
Let thy work appear to thy servants, and thy glory to their children.
Thus saith the LORD that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
Thus saith the LORD that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
For had ye believed Moses, ye would have believed me: for he wrote concerning me.
For had ye believed Moses, ye would have believed me: for he wrote concerning me.
For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.
For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)
But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)
But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
And again he saith, Rejoice, ye Gentiles, with his people.
And again he saith, Rejoice, ye Gentiles, with his people.
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house. For every house is built by some man; but he that built all things is God.
For every house is built by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.