Reference: Divination
American
The Eastern people were fond of divination, magic, and the pretended art of interpreting dreams and acquiring a knowledge of futurity. When Moses published the law, this disposition had long been common in Egypt and the neighboring countries; and to correct the Israelites inclination to consult diviners, wizards, fortune-tellers, and interpreters of dreams, it was forbidden them under very severe penalties, and the true spirit of prophecy was promised to them as infinitely superior, Ex 22:18; Le 19:26,31; 20:27. Those were to be stoned who pretended to have a familiar spirit, or the spirit of divination, De 18:9-12; and the prophecies are full of invectives against the Israelite who consulted such, as well as against false prophets, who seduced the people, Isa 8:19; 47:11-14; Eze 13:6-9. A fresh impulse to these superstitions was gained from intercourse with the Chaldeans, during the reign of the later kings of Judah and the captivities in Babylon, 2Ki 21:6; 2Ch 33:6. See MAGIC, SORCERERS.
Divination was of several kinds: by water, fire, earth, air; by the fight of birds, and their singing; by lots, dreams, arrows, clouds, entrails of sacrifices, pretended communication with spirits, etc., Eze 21:21.
See Verses Found in Dictionary
Thou shalt not suffer a sorceress to live.
Ye shall not eat anything with the blood: neither shall ye use enchantments, nor practise augury.
Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.
A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.
When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, read more. or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.
And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead?
Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not. Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. read more. Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.
They have seen falsehood and lying divination, that say, Jehovah saith; but Jehovah hath not sent them: and they have made men to hope that the word would be confirmed. Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken? read more. Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Easton
of false prophets (De 18:10,14; Mic 3:6-7,11), of necromancers (1Sa 28:8), of the Philistine priests and diviners (1Sa 6:2), of Balaam (Jos 13:22). Three kinds of divination are mentioned in Eze 21:21, by arrows, consulting with images (the teraphim), and by examining the entrails of animals sacrificed. The practice of this art seems to have been encouraged in ancient Egypt. Diviners also abounded among the aborigines of Canaan and the Philistines (Isa 2:6; 1Sa 28). At a later period multitudes of magicians poured from Chaldea and Arabia into the land of Israel, and pursued their occupations (Isa 8:19; 2Ki 21:6; 2Ch 33:6). This superstition widely spread, and in the time of the apostles there were "vagabond Jews, exorcists" (Ac 19:13), and men like Simon Magus (Ac 8:9), Bar-jesus (Ac 13:6,8), and other jugglers and impostors (Ac 19:19; 2Ti 3:13). Every species and degree of this superstition was strictly forbidden by the law of Moses (Ex 22:18; Le 19:26,31; 20:27; De 18:10-11).
But beyond these various forms of superstition, there are instances of divination on record in the Scriptures by which God was pleased to make known his will.
(1.) There was divination by lot, by which, when resorted to in matters of moment, and with solemnity, God intimated his will (Jos 7:13). The land of Canaan was divided by lot (Nu 26:55-56); Achan's guilt was detected (Jos 7:16-19), Saul was elected king (1Sa 10:20-21), and Matthias chosen to the apostleship, by the solem lot (Ac 1:26). It was thus also that the scape-goat was determined (Le 16:8-10).
(2.) There was divination by dreams (Ge 20:6; De 13:1,3; Jg 7:13,15; Mt 1:20; 2:12-13,19,22). This is illustrated in the history of Joseph (Ge 41:25-32) and of Daniel (Da 2:27; 4:19-28).
(3.) By divine appointment there was also divination by the Urim and Thummim (Nu 27:21), and by the ephod.
(4.) God was pleased sometimes to vouch-safe direct vocal communications to men (De 34:10; Ex 3:4; 4:3; De 4:14-15; 1Ki 19:12). He also communed with men from above the mercy-seat (Ex 25:22), and at the door of the tabernacle (Ex 29:42-43).
(5.) Through his prophets God revealed himself, and gave intimations of his will (2Ki 13:17; Jer 51:63-64).
See Verses Found in Dictionary
And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. read more. And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh. Behold, there come seven years of great plenty throughout all the land of Egypt: and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.
And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
Thou shalt not suffer a sorceress to live.
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee. And there I will meet with the children of Israel; and the Tent'shall be sanctified by my glory.
And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel. And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering. read more. But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
Ye shall not eat anything with the blood: neither shall ye use enchantments, nor practise augury.
Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.
A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.
Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. According to the lot shall their inheritance be divided between the more and the fewer.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it. Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire.
If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,
thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.
And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face,
Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.
So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken: and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken: read more. and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.
And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.
And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place.
So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken. And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.
And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.
And he said, Open the window eastward; and he opened it. Then Elisha said, Shoot; and he shot. And he said, Jehovah's arrow of victory, even the arrow of victory over Syria; for thou shalt smite the Syrians in Aphek, till thou have consumed them.
For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are'soothsayers like the Philistines, and they strike hands with the children of foreigners.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead?
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates: and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary. Thus far are the words of Jeremiah.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth; read more. whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation: it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him; this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king: that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity. All this came upon the king Nebuchadnezzar.
Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them. And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their lips; for there is no answer of God.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying,
But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,
And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
Fausets
Eze 13:7. Used in Scripture of false systems of ascertaining the divine will, such as are allied to idolatry: as necromancy, which evoked the dead (1Sa 28:8); prognostication by arrows (Eze 21:21). The arrows marked with names of places to be attacked were shaken (for "He made His arrows bright," translated, "He shook") together in a quiver; whichever came out first intimated the place selected; or else threw them in the air to see in alighting which way they inclined, toward Jerusalem or Ammon. Inspecting entrails. The healthy or unhealthy state of the sacrificial entrails intimated success or failure. In the Nineveh sculptures the king is represented with a cup in his right hand, his left hand resting on a bow, also two arrows in the right hand, possibly for divination. The "magicians" of Egypt in Ge 41:8, (chartumim, from cheret "a style" or pen,) were sacred "scribes" of the hieroglyphics, devoted to astrology, magic, etc.; else from Egyptian chertom, "wonder workers," or cher-tum, "bearers of sacred spells."
Daniel was made "master of the magicians" (Da 5:11); chokmim, wise men, our wizards (Ex 7:11);" sorcerers" (mekaskphim), "mutterers of magic formulae" (Isa 47:9-12). Jannes or Anna in Egyptian means "scribe," a frequent name in papyri of the time of Rameses II. Jambres, the other name of an Egyptian magician preserved by Paul (2Ti 3:8), means "scribe of the south." The earliest prohibition of witchcraft is Ex 22:18, "thou shalt not suffer a witch to live." Witchcraft was an appeal to a power alien from God. So it was accounted rebellion against Jehovah. Saul's disobedience and rebellion against God's will led him, though zealous to extirpate witches so long as God's law did not interfere with his impatient self-will, at last to consult the witch of Endor; Samuel's words as to his disobedience in the case of Amalek proving prophetic, "rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry" (1Sa 15:23; compare 1Sa 28:3-20).
So Saul died for his transgression (Hebrew shuffling evasion of obedience) ... and also for asking counsel of one that had a familiar spirit, to inquire of it (1Ch 10:13). "Wizards," yid'oniym, from yaada "to know" (Le 19:31). Consulters of "the dead," 'oboth (Le 20:6), "those having familiar spirits" which they consulted to evoke the dead; literally, "bottles" (leather) inflated by the spirit; compare Job 32:19, "my belly is as wine which hath no vent ... ready to burst like new bottles." The pythonesses (margin of Ac 16:16) spoke with a deep voice as from the belly; by ventriloquism (Septuagint so translated "them that have familiar spirits," ventriloquists) they made a low voice sound ("peep and mutter") as from the grave or departed person's spirit (Isa 19:3; 29:4).
Scripture has written for all ages (Isa 8:19-20):"when they shall say, Seek unto them that have familiar spirits; and unto wizards that peep and that mutter, should not a people seek unto their God? (should they seek) for the (good of) the living to the dead? To the law and to the testimony ... if they speak not according to this word, it is because there is no light in them." This tests and condemns modern spiritualism, the sign of "the latter times and the last days" (1Ti 4:1), "seducing spirits and doctrines suggested by demons" (2Ti 3:1-8). The phenomena seem supernatural and Satanic, and the communications often lying, as was to be expected from "the father of lying" (Joh 8:44). The Angekoks, Esquimaux sorcerers, when converted, have declared that their sorceries, when they were heathen, were not mere impostures, that they were acted on by a power they could not control; but when they believed in Jesus they had neither the will nor the power to do what they used in their pagan state.
Brainerd states the same as to the Indian diviners, namely, that all their former powers of divination departed the moment the word of God entered their souls. Satan's design in spiritualism is, judging from the alleged spirit communications, to supersede Scripture with another authority (namely, spirit communications) in matters of faith. Satan and his demons are the real speakers in these pretended communications from the spirits of the dead. The "associate spirit" of spiritualism answers to the Scripture "familiar spirit" of the wizards. The pythoness and the witch of Endor were each a "medium" between the consulters and the powers of darkness. The consulters are put en rapport with the latter, not really with the departed dead. Scripture (Ec 9:5-6, "the dead know not anything ... neither have they any more a portion forever in anything done under the sun"; 2Ki 2:9; Lu 16:19-31) implies that it is not the spirits of the dead that make the alleged communications, though these communications assert that it is; this assertion is from a lying spirit, such as was in Ahab's prophets (1Ki 22:22).
The dead do not return, they are personated by evil spirits. Spiritualism is virtually condemned in De 18:10; 2Ki 17:17; 21:6. "Sorcerers" are especially mentioned as about to abound with "lying wonders," and to be adjudged to damnation, at the Lord's coming again (2Th 2:9-11; Mal 3:5; Re 21:8; 22:15). The three frog-like demons out of the mouths of the anti-trinity, the dragon, the beast, and the false prophet, shall "work miracles" to tempt the ten kings under Antichrist to the last battle for the kingship of the world, against Christ, in "the great day of God Almighty" (Re 16:13-14; compare Zec 13:2; Mt 24:24; Re 13:14-15). Paul was "grieved," so far was he from seeking and welcoming like spiritualists the pythoness' testimony to him (Ac 16:17-18); for the Spirit of Christ and the spirit of divination cannot dwell together in the same soul.
God condemns those who "remain among the graves and lodge in the monuments" (Isa 65:4) for necromancy, to consult the dead. The warning in Isa 8:19-20; Mr 5:3, applies to all times. The witch of Endor was "mistress of a spirit by which the dead are conjured up" (1Sa 28:7, ba'alath 'owb). Saul's request, "bring me him up whom I shall name," explains the previous "divine (qacomi) unto me by the familiar spirit." The witch's recognizing Saul as soon as Samuel appeared proves that her art was not mere jugglery: "Why hast thou deceived me? for thou art Saul"; she was in a state of clairvoyance. On the other hand, her "crying with a loud voice," startled at the sight of Samuel, shows that his appearance differed essentially from anything she had ever by demon art effected before. She tells Saul, "I saw gods (a supernatural being) ascending out of the earth ... an old man covered with a (prophet's) mantle" (me'il).
Saul apparently did not see Samuel's person, but recognized the "mantle." Saul's inconsistency is convicted by Samuel: "wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy?" If God was departed from him he should have been the more afraid to increase Jehovah's displeasure by breaking the laws in consulting the dead, as if they were less under God's control than the living. Abject superstition never reasons. Samuel's prophecy of his and his sons' death on the morrow, and Israel's defeat by the Philistines, proves Samuel's appearance to have been of God, and not by demoniac agency nor an illusion (Sir 46:20). God for special reasons awakened His servant out of his repose ("why hast thou disquieted me," etc.) to appear, not at a conjuring call which He forbids, but to show the witch and the king the terrible penalty of disobedience and witchcraft, as he (Samuel) had long ago declared in more general terms when alive (1Sa 15:23; 28:17-19).
Jehovah's principle is (Eze 14:4,7-8), "every man that setteth up his idols in his heart and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I the Lord will answer him that cometh, according to the multitude of his idols, that I may take the house of Israel in their own heart ... I will answer him by Myself" (by My own special interposition), answering the fool according to his folly, making the sinner's sin his own punishment. In Egypt books containing magic formulae belonged exclusively to the king,
See Verses Found in Dictionary
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink. And she shall say, Drink, and I will give thy camels drink also. Let the same be she that thou hast appointed for thy servant Isaac. And thereby shall I know that thou hast showed kindness unto my master.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.
Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.
Thou shalt not suffer a sorceress to live.
Thou shalt not suffer a sorceress to live.
Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.
And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land. And the Philistines gathered themselves together, and came and encamped in Shunem: and Saul gathered all Israel together, and they encamped in Gilboa. read more. And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly. And when Saul inquired of Jehovah, Jehovah answered him not, neither by dreams, nor by Urim, nor by prophets. Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.
Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor. And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.
And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee. And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die? read more. And Saul sware to her by Jehovah, saying, As Jehovah liveth, there shall no punishment happen to thee for this thing. Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel. And when the woman saw Samuel, she cried with a loud voice; and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul. And the king said unto her, Be not afraid: for what seest thou? And the woman said unto Saul, I see a god coming up out of the earth. And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance. And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. And Samuel said, Wherefore then dost thou ask of me, seeing Jehovah is departed from thee, and is become thine adversary? And Jehovah hath done unto thee, as he spake by me: and Jehovah hath rent the kingdom out of thy hand, and given it to thy neighbor, even to David.
And Jehovah hath done unto thee, as he spake by me: and Jehovah hath rent the kingdom out of thy hand, and given it to thy neighbor, even to David. Because thou obeyedst not the voice of Jehovah, and didst not execute his fierce wrath upon Amalek, therefore hath Jehovah done this thing unto thee this day.
Because thou obeyedst not the voice of Jehovah, and didst not execute his fierce wrath upon Amalek, therefore hath Jehovah done this thing unto thee this day. Moreover Jehovah will deliver Israel also with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines.
Moreover Jehovah will deliver Israel also with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines. Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
And it came to pass after this, that David inquired of Jehovah, saying, Shall I go up into any of the cities of Judah? And Jehovah said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees.
And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls of the ceiling : he built them for it within, for an oracle, even for the most holy place.
And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness. But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron? read more. Now therefore thus saith Jehovah, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die. And Elijah departed. And the messengers returned unto him, and he said unto them, Why is it that ye are returned? And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.
And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I am taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby ,
Behold, my breast is as wine which hath no vent; Like new wine-skins it is ready to burst.
Hear the voice of my supplications, when I cry unto thee, When I lift up my hands toward thy holy oracle.
For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten. As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead?
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead? To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
And the spirit of Egypt shall fail in the midst of it; and I will destroy the counsel thereof: and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments. For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. read more. Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not. Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
that sit among the graves, and lodge in the secret places; that eat swine's flesh, and broth of abominable things is in their vessels;
Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken?
Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;
For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, I say , thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.
And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right , and fear not me, saith Jehovah of hosts.
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: and a certain beggar named Lazarus was laid at his gate, full of sores, read more. and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs come and licked his sores. And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried. And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish. And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us. And he said, I pray thee therefore, father, that thou wouldest send him to my father's house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment. But Abraham saith, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one: to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great. read more. And they gave heed to him, because that of long time he had amazed them with his sorceries.
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. read more. And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
Much every way: first of all, that they were intrusted with the oracles of God.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,
even he , whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. read more. And for this cause God sendeth them a working of error, that they should believe a lie:
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
But know this, that in the last days grievous times shall come. For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, read more. without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; holding a form of godliness, but having denied the power therefore. From these also turn away. For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, ever learning, and never able to come to the knowledge of the truth. And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.
and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived. And it was given unto him to give breath to it, even to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs: for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part'shall be in the lake that burneth with fire and brimstone; which is the second death.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.
Hastings
Morish
The numerous references in scripture to the various forms of occult science, as it is now called, and the strong denunciations against the Israelites having anything to do with it, show that it was a dangerous reality, however much deception might at times have been associated with it. We read of it first in Ge 41:8, when Pharaoh called for all the magicians, chartummim, of Egypt and the wise men, to interpret his dream. All their resources failing, God's man in the prison was called forth to show the dream, and this proved the occasion of working out God's purposes respecting Joseph. Doubtless the above class of men were eminent for their learning, as those were at the court of Babylon, over whom Daniel was made chief. Da 4:7,9.
Among those in Egypt there were some at least who were able to exercise powers beyond what they obtained by human learning. When Moses was endeavouring by means of signs to convince Pharaoh of the power of God, the magicians of Egypt were able to turn their rods into serpents, and to simulate the first two plagues with their enchantments. Ex 7:22; 8:7. These plagues were 'turning the water into blood' and 'bringing up frogs upon the land.' This was beyond mere human power, and certainly the magicians did not work by the power of God; it must therefore have been by the power of Satan. We know not the nature of the enchantments used, the word is lat, and signifies 'secret, magic arts.' Satan can suggest what incantations to employ, if man is willing, and can exercise his powers as far as permitted by God. After the first two plagues the power was stopped, and the magicians had to own, when lice were produced, "This is the finger of God."
In De 18:10-11 there is a list of things bearing on our subject which were denounced by the Lord:
1. DIVINATION, qesem, 'prediction.' A remarkable passage in Eze 21:21-22 gives some instances of how the heathen divined. The king of Babylon had come to two roads, and wanting to know whether he should take the road to Rabbath or to Jerusalem, resorted to divination. First 'he shook his arrows' (as it should be translated). Doubtless two or more arrows were marked each with the name of one of the cities, and shaken in the quiver, whichever arrow was taken by the right hand decided which road was to be taken. Jerusalem fell to the right hand. Perhaps the king was doubtful, so he consulted with images, teraphim; it is not known how these were used for divination: cf. Zec 10:2. The king still sought another guide: 'he looked in the liver.' By certain set rules the intestines of a sacrifice were said to be propitious or the reverse. The king using three sets of prognostications shows that he had no great confidence in his divinations: he may have been often deceived by them previously. How different from an answer from God vouchsafed to Israel!
Other means of divination are named, as, 'divining by the cup.' Ge 44:5,15. This was practised by the Egyptians and Persians and is thus described: small pieces of metal and stones, marked with signs were thrown into the cup, and answers gathered from the marks as they fell. Sometimes the cup was filled with water, and, as the sun fell upon the water, images were seen or fancied on its surface. Another reference is "My people ask counsel at their stocks and their staff declareth unto them." Ho 4:12. The Arabs used two rods, on one of which was written God bids, and on the other God forbids, these were shaken together, and the first that fell, or was drawn, was taken for the answer; or one rod was thrown up and the direction in which it pointed when it fell was answer. It will be seen here that a 'stock' or god was invoked that what the staff declared should be controlled by him. So in all divination, incantations were used, and the gods invoked to let the replies given be the most favourable. Behind all this we know there were demons who controlled the results given, so as to work out the purposes of Satan.
In the Acts we find a damsel possessed with a spirit of divination, or of Python. This was the prophetic oracle at Delphi, held to be the centre and focus of Gentile divination. An evil spirit connected with that oracle possessed this young woman. The testimony of the evil spirit to the servants of the most high God is remarkable: it may have been compelled to speak thus when brought face to face with the power of God (as the demons owned Christ): but the apostle could not tolerate commendation from such a source
See Verses Found in Dictionary
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.
And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine?
And the magicians of Egypt did in like manner with their enchantments: and Pharaoh's heart was hardened, and he hearkened not unto them; as Jehovah had spoken.
And the magicians did in like manner with their enchantments, and brought up frogs upon the land of Egypt.
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
Which hearkeneth not to the voice of charmers, Charming never so wisely.
They joined themselves also unto Baal-peor, And ate the sacrifices of the dead.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead?
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead?
And the spirit of Egypt shall fail in the midst of it; and I will destroy the counsel thereof: and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.
because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one: to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great. read more. And they gave heed to him, because that of long time he had amazed them with his sorceries.
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. read more. And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,
Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part'shall be in the lake that burneth with fire and brimstone; which is the second death.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.
Smith
is a "foretelling future events, or discovering things secret by the aid of superior beings, or other than human means." It is used in Scripture of false systems of ascertaining the divine will. It has been universal in all ages, and all nations alike civilized and savage. Numerous forms of divination are mentioned, such as divination by rods,
divination by arrows,
divination by cups,
consultation of teraphim,
1Sa 15:23; Eze 21:21; Zec 10:2
[TERAPHIM]; divination by the liver,
See Teraphim
divination by dreams,
consultation of oracles.
Moses forbade every species of divination, because a prying into the future clouds the mind with superstition, and because it would have been an incentive to idolatry. But God supplied his people with substitutes for divination which would have rended it superfluous, and left them in no doubt as to his will in circumstances of danger, had they continued faithful. It was only when they were unfaithful that the revelation was withdrawn.
etc. Superstition not unfrequently goes hand in hand with skepticism, and hence, amid the general infidelity prevalent throughout the Roman empire at our Lord's coming, imposture was rampant. Hence the lucrative trade of such men as Simon Magus,
Bar-jesus,
the slave with the spirit of Python,
the vagabond jews, exorcists,
Lu 11:19; Ac 19:13
and others,
etc., as well as the notorious dealers in magical books at Ephesus.
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Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.
and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
And when Saul inquired of Jehovah, Jehovah answered him not, neither by dreams, nor by Urim, nor by prophets.
Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. read more. Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.
Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.
For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
But evil men and impostors shall wax worse and worse, deceiving and being deceived.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
Watsons
DIVINATION, a conjecture or surmise, formed concerning future events, from things which are supposed to presage them. The eastern people were always fond of divination, magic, the curious arts of interpreting dreams, and of obtaining a knowledge of future events. When Moses published the law, this disposition had long been common in Egypt and the neighbouring countries. To prevent the Israelites from consulting diviners, fortune tellers, interpreters of dreams, &c, he forbade them, under very severe penalties, to consult persons of this description, and promised to them the true spirit of prophecy as infinitely superior. He commanded those to be stoned who pretended to have a familiar spirit, or the spirit of divination, De 18:9-10,15. The writings of the prophets are full of invectives against the Israelites who consulted diviners, and against false prophets who by such means seduced the people.
2. Different kinds of divination have passed for sciences, as
1. Aeromancy, divining by the air. 2. Astrology, by the heavens. 3. Augury, by the flight and singing of birds, &c. 4. Cheiromancy, by inspecting the lines of the hand.
5. Geomancy, by observing cracks or clefts in the earth. 6. Haruspicy, by inspecting the bowels of animals. 7. Horoscopy, a branch of astrology, marking the position of the heavens when a person is born. 8. Hydromancy, by water. 9. Physiognomy, by the countenance. 10. Pyromancy, a divination made by fire.
3. The kinds of divination, to which superstition in modern times has given belief, are not less numerous, or less ridiculous, than those which were practised in the days of profound ignorance. The divining rod, which is mentioned in Scripture, is still in some repute in the north of England, though its application is now confined principally to the discovery of veins of lead ore, seams of coal, or springs. In order that it may possess the full virtue for this purpose, it should be made of hazel. Divination by Virgilian, Horatian, or Bible lots, was formerly very common; and the last kind is still practised. The works are opened by chance, and the words noticed which are covered by the thumb: if they can be interpreted in any respect relating to the person, they are reckoned prophetic. Charles I. is said to have used this kind of divination to ascertain his fate. The ancient Christians were so much addicted to the sortes sanctorum, or divining by the Bible, that it was expressly forbidden by a council. Divination by the speal, or blade bone of a sheep, is used in Scotland. In the Highlands it is called sleina-reached, or reading the speal bone. It was very common in England in the time of Drayton, particularly among the colony of Flemings settled in Pembroke- shire. Camden relates of the Irish, that they looked through the bare blade bone of a sheep; and if they saw any spot in it darker than ordinary, they believed that somebody would be buried out of the house. The Persians used this mode of divination.
4. Of all attempts to look into futurity by such means, as well as resorting to charms and other methods of curing diseases, and discovering secrets, we may say, that they are relics of Paganism, and argue an ignorance, folly, or superstition, dishonourable to the Christian name; and are therefore to be reproved and discouraged.
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When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;