The second son of Joseph, born in Egypt, Ge 41:52. Although the youngest, he yet had the chief blessing of his grandfather Jacob, and the tribe was always more distinguished than that of Manasseh, Ge 48:8-20; Nu 2:18-21. The portion of Ephraim was large and central, and embraced some of the most fertile land in all Canaan. It extended from the Mediterranean across to the Jordan, north of the portions of Dan and Benjamin and included Shiloh, Shechem, etc. A range of mountainous country, which runs through it, is called "the mountains of Ephraim," or "mount Ephraim." This extends also farther south into the portion of Judah, and is there called "the mountains of Judah." Samaria, the capital of the ten tribes, being in Ephraim, this latter name is often used for the kingdom of Israel, Isa 11:13; Jer 31:6; 50:19.
The FOREST of Ephraim, where Absalom lost his life, was on the east side of the Jordan, near Mahanaim, 2Sa 18:6-8.
The TOWN called Ephraim, to which the Savior withdrew from his enemies, Joh 11:54, was probably the same place mentioned in 2Ch 13:19, and called Ophrah in Jos 18:23; 1Sa 13:17. See also 2Sa 13:23. It is supposed to be the present Taiyibeh, on a hill overlooking the Jordan valley, five miles northeast of Bethel.
double fruitfulness ("for God had made him fruitful in the land of his affliction"). The second son of Joseph, born in Egypt (Ge 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (Ge 48:10; comp. Ge 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, "guiding his hands wittingly." Before Joseph's death, Ephraim's family had reached the third generation (Ge 50:23).
A grandson of Jacob, and the brother of Manasseh, the first-born of Joseph by Asenath, the daughter of Potiphera, priest of On (Ge 41:50 f. Elohist, cf. Ge 41:45 Jahwist). The 'popular etymology' of Elohist connects the name with the verb p
1. Town near to Absalom's sheep-farm, where Amnon was killed. 2Sa 13:23.
2. City near to the wilderness, to which the Lord and His disciples withdrew from the threatened violence of the leaders of the Jews at Jerusalem. Joh 11:54. Identified with et Taiyibeh, 31 57 N, 35 18' E.
Ephraim, E'phraim Mount.
Ephraim, E'phraim Gate of.
Second son of Joseph and Asenath. The name is also given to the tribe of which he was the head, and also to the district of Palestine that fell to his lot. When Israel blessed the two sons of Joseph he set Ephraim before his elder brother, saying he should be greater, and his seed should become a multitude (or, 'fatness') of nations. Ge 48:17-19. Little is recorded of Ephraim personally; and of his descendants, Joshua the son of Nun is the most renowned. The tribe on the second year from the Exodus numbered in fighting men 40,500; but had decreased during the forty years to 32,500. Nu 1:33; 26:37.
The territory of the tribe was in the heart of Palestine, having Manasseh on the north, Benjamin on the south, and Dan on the west. It has beautiful valleys and noble mountains with many springs and streams. Its two principal towns were Shiloh and Shechem.
Ephraim had the place of the first-born (Jer 31:9), the birthright being taken from Reuben and given to Joseph. 1Ch 5:1-2. Also the place of the tabernacle was in the tribe of Ephraim, hence we find in the time of the judges this tribe asserting its own importance. They were angry with Gideon for not calling them to the war sooner than he did; but a soft answer appeased their wrath. Jg 7:24; 8:1-3. Again they complained to Jephthah that he had gone without them to fight the Ammonites, though Jephthah declared that he had called them, and they had not responded. They also haughtily said of the Gileadites that they were fugitives of Ephraim, implying that they were not a tribe, but belonged to Ephraim, from whence they had escaped. The conflict was sharp; the Gileadites seized the ford of the Jordan, and then by putting all who wanted to pass to the test of pronouncing Shibboleth (which the Ephraimites could only call Sibboleth) they slew 42,000 of the men of Ephraim. Jg 12:1-6. Thus was this proud and envious tribe punished for molesting their brethren, whereas they had not driven out the heathen inhabitants of the land, as they should have done. Jg 1:29. Type of many in the church who in pride contend with their brethren, but do not fight God's battles against spiritual wickedness. Later on the Lord forsook Shiloh, and chose, not the tribe of Ephraim, but that of Judah both for the place of royalty and for the sanctuary.
In the kingdom under David and Solomon we read very little of Ephraim, but it is twice called in the Psalms 'the strength (or defence) of mine head.' Ps 60:7; 108:8. At the division of the tribes Ephraim took the most prominent place; Shechem and Samaria being in their territory naturally contributed to this, and accounts for the ten tribes being constantly called 'Ephraim' by the prophets. In the same way the two tribes are called 'Judah.' 5/3'>Ho 5:3,5,13-14, etc. Isaiah prophesied that in sixty-five years Ephraim should be broken and should not be a people. Isa 7:8. This was in B.C. 742, and Samaria was taken and Israel carried into captivity in B.C. 721, so that the prophecy doubtless referred to Esarhaddon planting a colony of foreigners in Samaria in B.C. 678, which fulfils the sixty-five years. This also agrees with the prophecy saying 'the head of Ephraim ' is Samaria.
In the prophecies also that refer to the future blessing of the twelve tribes Ephraim is regarded as representing the ten tribes. Eze 37:16-22, where the twelve tribes are to become one nation in their own land, with one king over them: a prophecy which clearly has never yet been fulfilled, but which will surely be accomplished in God's own time.
(double fruitfulness), the second son of Joseph by his wife Asenath. (B.C. 1715-1708.) The first indication we have of that ascendancy over his elder brother Manasseh which at a later period the tribe of Ephraim so unmistakably possessed is in the blessing of the children by Jacob.
EPHRAIM was the name of Joseph's second son, by Asenath, Potiphar's daughter. He was born in Egypt, A.M. 2294. Ephraim, with his brother Manasseh, was presented by his father Joseph to Jacob on his death bed, Ge 48:8, &c. Jacob laid his right hand on Ephraim the younger, and his left on Manasseh the older. Joseph was desirous to change his hands, but Jacob answered, "I know it, my son; Manasseh shall be multiplied, but Ephraim shall be greater." The sons of Ephraim having made an inroad into Palestine, the inhabitants of Gath killed them. Ephraim their father mourned many days for them, and his brethren came to comfort him, 1Ch 7:20-21. Afterward, he had a son named Beriah, and a daughter Sherah. He had also other sons, Rephah, Resheph, Tela, &c.
His posterity multiplied in Egypt to the number of forty thousand five hundred men capable of bearing arms. In the land of promise, Joshua, who was of this tribe, gave them their portion between the Mediterranean west, and the river Jordan east. The ark and tabernacle remained long in this tribe at Shiloh; and after the separation of the ten tribes, the seat of the kingdom was in Ephraim, and hence Ephraim is frequently used to denote the whole kingdom. The district belonging to this tribe is called Ephratah, Ps 132:6. Ephraim was led captive beyond the Euphrates, with all Israel, by Salmaneser, king of Assyria, A.M. 3283.
2. EPHRAIM was also the name of a city, into which Christ retired with his disciples a little before his passion, Joh 11:54. It was situated in the tribe of Ephraim, near the river Jordan. There was also the wood or forest of Ephraim, situated on the other side Jordan, in which Absalom's army was routed and himself killed, 2Sa 18:6.