Reference: Firstborn
American
This phrase is not always to be understood literally; it is sometimes taken for the prime, most excellent, most distinguished of things, Ps 89:27; Ro 8:29; Heb 1:4-6. Thus Jesus Christ is "the firstborn of every creature," Col 1:15, inasmuch as he was the "Only begotten" of the Father before any creature was produced. He is "the firstborn from the dead," Col 1:18, because he is the beginning, and the author of the resurrection of all who die in faith.
After the destroying angel had slain the firstborn of the Egyptians, God ordained that all the Jewish firstborn, both of men and of beasts for service, should be consecrated to him; but the male children only were subject to this law. If a man had several wives, he was obliged to offer the firstborn son by each one of them to the Lord. The firstborn were offered at the temple, and redeemed for five shekels. The firstling of a clean beast was offered at the temple, not to be redeemed, but to be killed; an unclean beast, a horse, an ass, or a camel, was either redeemed or exchanged; an ass was redeemed by a lamb or five shekels; if not redeemed, it was killed, Ex 13:2,11, etc. The firstborn son among the Hebrews, as among all other nations, enjoyed particular privileges. See BIRTHRIGHT.
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Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,
Also I will make him my first-born, higher than the kings of the earth.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
Who is the image of the invisible God, the first-born of every creature:
And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? read more. And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
Fausets
(See BIRTHRIGHT.) Primogeniture gave princedom and priesthood in patriarchal times. So Esau and Jacob (Ge 25:23-33; Heb 12:16), Reuben (Ge 49:3; 1Ch 5:1). The oldest son in all Israelite families was regarded as sacred to God, because Israel's firstborn were exempted from the stroke which destroyed all the firstborn of Egypt on the first Passover night. The firstborn represented the whole people; Jehovah said to Pharaoh, "Israel is My son, My firstborn, and I say unto thee, Let My son go, that he may serve He; and if thou refuse to let him go, behold I will slay thy son, thy firstborn" (Ex 4:22-23). Israel, as Jehovah's firstborn, was designed to be a" kingdom of priests and an holy nation" (Ex 19:6).
It shall hereafter realize this high Calling in a degree that it has not yet realized it, standing as "the firstborn among many brethren" (like the antitypical Israel, Messiah, Ro 8:29; Heb 2:12), and priest among all nations, which in subordination to Jerusalem, the spiritual metropolis, shall be the kingdoms of our Lord and His Christ, then manifested (Isa 61:6; 66:21; Re 11:15; Zec 14:16; Jer 3:17). The tribe of Levi was substituted for all Israel's firstborn to minister to the Lord (Nu 3:12,45,50). There being 273 more of the firstborn in Israel than the males in Levi, the 273 were redeemed at five shekels apiece. Still, to mark the consecration of Israel to Jehovah, the redemption money was exacted for every firstborn (Nu 18:15). But the firstlings of cattle were to be offered to the Lord.
An donkey was however redeemed with a lamb, or else killed (Ex 13:13). Christ is the First-begotten. As such, He has the rights of primogeniture; for, as Heb 1:6 is in the Greek, "when God shall bring in again the First. begotten into the world, the shall be deemed worthy of not less honor, for "He saith (Ps 97:7), Let all the angels of God worship Him." His being "brought into the world" (oikoumenee, "the inhabited world"), as the theater of His power, mainly applies to His second advent. In (Col 1:16, "the Firstborn of every creature"; implying priority and superlative dignity. Ps 89:27, "My Firstborn, higher than the kings of the earth," David's antitype, the Messiah.
See Col 1:16 (proototokos pasees ktiseoos, as Joh 1:15,30; 15:18, prootos mou, "long before Me"), "begotten long before every creature"; the reason why He is so designated follows, "for He is before all things." "First-begotten" marks at once His eternal priority and His condescending to brotherhood with us (Ro 8:29). "Only begotten" marks His relation to the Father by generation from everlasting. Since He is "long before every creature," He cannot be a creature Himself but the Creator. And as He is the first begotten, originating the natural creation, so He is "the firstborn (proototokos, 'first begotten,' Re 1:5) from ("out of", ek) the dead," and therefore "the Beginning" (Col 1:18) of "the church of the firstborn" (Heb 12:23), the originating Agent of the new creation.
He was "begotten" of the Father to a new life at His resurrection (the day when the Father fulfilled Ps 2:7 according to Ac 13:33; Ro 1:4) which is His "regeneration"; so He is "the Prince-leader (archeegos) of life." "Regeneration," begun in the soul now, will extend to the body at the resurrection of the saints; and to nature, now groaning under the curse (Mt 19:28; Lu 20:36; 1Jo 3:2; Ro 8:11,19,23). As He is "the firstborn" in relation to the election church, so it is "the church of the firstborn," "a kind of first-fruits of His creatures" (Jas 1:18), in relation to the millennial church, and to the hereafter to be regenerated natural creation. As Christ is "the firstfruits," earnest and pledge of the coming resurrection, so believers are "a kind of first-fruits," a pledge and earnest of the ultimate regeneration of creation.
As He is first begotten by generation from everlasting, so believers by adoptions, "begotten again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible," etc. (1Pe 1:3.) As Israel, on the ground of being God's "firstborn," was a king-priestly nation, so believers (Re 1:6). The figurative phrase, "the firstborn of death," means the deadliest disease that death (personified) ever gendered (Job 18:13). "The firstborn of the poor," the poorest.
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And the LORD said to her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels: and the one people shall be stronger than the other people; and the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, there were twins in her womb. read more. And the first was born red, all over like a hairy garment: and they called his name Esau. And after that his brother was born, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was sixty years old when she bore them. And the boys grew: and Esau was a skillful hunter, a man of the field; and Jacob was a plain man dwelling in tents. And Isaac loved Esau, because he ate of his venison: but Rebekah loved Jacob. And Jacob boiled pottage: and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell to me this day thy birth-right. And Esau said, Behold, I am at the point to die: and what profit shall this birth-right bring to me? And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob.
Reuben, thou art my first-born, my might, and the beginning of my strength, the excellence of dignity, and the excellence of power:
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born. And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.
And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary.
Every thing that openeth the matrix in all flesh, which they bring to the LORD, whether of men or beast, shall be thine: nevertheless, the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
It shall devour the strength of his skin: even the first-born of death shall devour his strength.
I will declare the decree: the LORD hath said to me, Thou art my Son; this day have I begotten thee.
Also I will make him my first-born, higher than the kings of the earth.
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
And I will also take of them for priests and for Levites, saith the LORD.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem; neither shall they walk any more after the imagination of their evil heart.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.
This is he of whom I said, after me cometh a man who is preferred before me; for he was before me.
If the world hateth you, ye know that it hated me before it hated you.
God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:
But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.
And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.
Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,
And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he will reign for ever and ever.
Hastings
1. The dedication of the firstborn of men and beasts was probably a primitive nomadic custom, and therefore earlier than the offering of first-fruits, which could not arise until the Israelites had settled into agricultural life in Canaan. The origin of the belief that a peculiar value attached to the firstborn cannot be definitely traced; but it would be a natural inference that what was valuable to the parent would be valuable to his God. And thus the word 'firstborn' could be used figuratively of Israel as the firstborn of Jahweh among the nations (Ex 4:22, cf. Jer 31:9), and the seed of David among dynasties (Ps 89:28). The law of the dedication of the firstborn is found in Jewish Encyclopedia (Ex 13:11-16; 22:29 b, Ex 22:30; 34:19 f.), Deuteronomist (De 15:19-23), Priestly Narrative (Ex 13:1 f., Nu 3:11-13,40-51; 18:15-18). It is not impossible that in very primitive times firstborn sons were sometimes actually sacrificed (cf. 2Ki 3:27; Mic 6:7), but the practice would soon grow up of 'redeeming' them by money or payments in kind.
2. The firstborn (bekh
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Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.
And the LORD said to her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels: and the one people shall be stronger than the other people; and the elder shall serve the younger.
And Jacob boiled pottage: and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. read more. And Jacob said, Sell to me this day thy birth-right. And Esau said, Behold, I am at the point to die: and what profit shall this birth-right bring to me? And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he ate and drank, and rose and went his way: thus Esau despised his birth-right.
And Joseph took them both, Ephraim in his right hand towards Israel's left hand, and Manasseh in his left hand towards Israel's right hand, and brought them near to him. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands by design; for Manasseh was the first-born. read more. And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day, The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth. And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he lifted his father's hand, to remove it from Ephraim's head to Manasseh's head. And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head. And his father refused, and said, I know it, my son, I know it; he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Reuben, thou art my first-born, my might, and the beginning of my strength, the excellence of dignity, and the excellence of power:
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.
And Moses said, Thou must give us also sacrifices, and burnt-offerings, that we may sacrifice to the LORD our God.
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt: And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts. read more. And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel. And all these thy servants shall come down to me, and bow down themselves to me, saying, Depart thou, and all the people that follow thee; and after that I will depart: and he went out from Pharaoh in a great anger.
For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.
That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped.
And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.
And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.
Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee, That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S.
That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S. And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem. And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: read more. And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem. And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me. Likewise shalt thou do with thy oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it to me.
Every first-born is mine: and every firstling among thy cattle, whether ox or sheep, that is male.
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
And the LORD spoke to Moses, saying, And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine; read more. Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.
And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names. And thou shalt take the Levites for me (I am the LORD) instead of all the first-born among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel. read more. And Moses numbered, as the LORD commanded him, all the first-born among the children of Israel. And all the first-born males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and seventy and three. And the LORD spoke to Moses, saying, Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD. And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites: Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: the shekel is twenty gerahs. And thou shalt give to Aaron and to his sons the money, with which the odd number of them is to be redeemed. And Moses took the redemption-money of them that were over and above them that were redeemed by the Levites: Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary. And Moses gave the money of them that were redeemed to Aaron, and to his sons, according to the word of the LORD, as the LORD commanded Moses.
Every thing that openeth the matrix in all flesh, which they bring to the LORD, whether of men or beast, shall be thine: nevertheless, the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. And those that are to be redeemed from a month old shalt thou redeem, according to thy estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. read more. But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD. And the flesh of them shall be thine, as the wave-breast and as the right shoulder are thine
All the firstling males that come of thy herd and of thy flock thou shalt sanctify to the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
All the firstling males that come of thy herd and of thy flock thou shalt sanctify to the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household. read more. And if there is any blemish in it, as if it is lame, or blind, or hath any ill blemish, thou shalt not sacrifice it to the LORD thy God. Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. Only thou shalt not eat its blood; thou shalt pour it upon the ground as water.
Observe the month Abib, and keep the passover to the LORD thy God: for in the month of Abib the LORD thy God brought thee forth from Egypt by night. Thou shalt therefore sacrifice the passover to the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there. read more. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread with it, even the bread of affliction; for thou camest forth from the land of Egypt in haste: that thou mayest remember the day when thou camest forth from the land of Egypt, all the days of thy life. And there shall be no leavened bread seen with thee in all thy borders seven days; neither shall there any thing of the flesh, which thou didst sacrifice the first day at evening, remain all night until the morning. Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee. But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at evening, at the setting of the sun, at the time of thy departure from Egypt. And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go to thy tents. Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: in it thou shalt do no work.
If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated: Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born: read more. But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.
But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.
If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her. And it shall be, that the first-born which she beareth, shall succeed in the name of his brother who is dead, that his name may not become extinct in Israel. read more. And if the man shall not like to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, My husband's brother refuseth to raise up to his brother a name in Israel, he will not perform the duty of my husband's brother. Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her, Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.
Then he took his eldest son that was to reign in his stead, and offered him for a burnt-offering upon the wall. And there was great indignation against Israel: And they departed from him, and returned to their own land.
Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.
Also Hosah of the children of Merari, had sons; Simri the chief, (for though he was not the first-born, yet his father made him the chief;)
And their father gave them great gifts of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom he gave to Jehoram; because he was the first-born.
And smote all the first-born in Egypt; the chief of their strength in the tabernacles of Ham:
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
He smote also all the first-born in their land, the chief of all their strength.
Who smote the first-born of Egypt, both of man and beast.
To him that smote Egypt in their first-born: for his mercy endureth for ever:
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first-born.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
Who is the image of the invisible God, the first-born of every creature:
And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.
And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,
Smith
First-born.
Under the law, in memory of the exodus (when the first-born of the Egyptians were slain), the eldest son was regarded as devoted to God, and was in very case to be redeemed by an offering not exceeding five shekels, within one month from birth. If he died before the expiration of thirty days, the Jewish doctors held the father excused, but liable to the payment if he outlived that time.
The eldest son received a double portion of the father's inheritance,
De 21:17
but not of the mother's. Under the monarchy the eldest son usually, but no always, as appears in the case of Solomon, succeeded his father in the kingdom.
The male first-born of animals was also devoted to God.
Ex 13:2,12-13; 22:29; 34:19-20
Unclean animals were to be redeemed with the addition of one-fifth of the value, or else put to death; or, if not redeemed, to be sold, and the price given to the priests.
See Verses Found in Dictionary
Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.
That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S.
That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S. And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem. And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: read more. And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem. And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me.
Every first-born is mine: and every firstling among thy cattle, whether ox or sheep, that is male. But the firstling of an ass thou shalt redeem with a lamb: and if thou shalt not redeem him, then shalt thou break his neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.
And if it shall be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
But if he will at all redeem it, then he shall add a fifth part of it to thy estimation.
And if it shall be of an unclean beast, then he shall redeem it, according to thy estimation, and shall add to it a fifth part of it: or if it shall be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.
Even as I swore to thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.
And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunamite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.