Reference: Forest
Easton
Heb ya'ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Ec 2:6; Isa 44:14; Jer 5:6; Mic 5:8). The most extensive was the trans-Jordanic forest of Ephraim (8/6'>2Sa 18:6,8; Jos 17:15,18), which is probably the same as the wood of Ephratah (Ps 132:6), some part of the great forest of Gilead. It was in this forest that Absalom was slain by Joab. David withdrew to the forest of Hareth in the mountains of Judah to avoid the fury of Saul (1Sa 22:5). We read also of the forest of Bethel (2Ki 2:23-24), and of that which the Israelites passed in their pursuit of the Philistines (1Sa 14:25), and of the forest of the cedars of Lebanon (1Ki 4:33; 2Ki 19:23; Ho 14:5-6).
The house of the forest of Lebanon (1Ki 7:2; 10:17; 2Ch 9:16) was probably Solomon's armoury, and was so called because the wood of its many pillars came from Lebanon, and they had the appearance of a forest. (See Baalbec.)
Heb horesh, denoting a thicket of trees, underwood, jungle, bushes, or trees entangled, and therefore affording a safe hiding-place. place. This word is rendered "forest" only in 2Ch 27:4. It is also rendered "wood", the "wood" in the "wilderness of Ziph," in which david concealed himself (1Sa 23:15), which lay south-east of Hebron. In Isa 17:14 this word is in Authorized Version rendered incorrectly "bough."
Heb pardes, meaning an enclosed garden or plantation. Asaph is (Ne 2:8) called the "keeper of the king's forest." The same Hebrew word is used Ec 2:5, where it is rendered in the plural "orchards" (R.V., "parks"), and Song 4:13, rendered "orchard" (R.V. marg., "a paradise").
The forest of the vintage (Zec 11:2, "inaccessible forest," or R.V. "strong forest") is probably a figurative allusion to Jerusalem, or the verse may simply point to the devastation of the region referred to.
The forest is an image of unfruitfulness as contrasted with a cultivated field (Isa 29:17; 32:15; Jer 26:18; Ho 2:12). Isaiah (Isa 10:19,33-34) likens the Assyrian host under Sennacherib (q.v.) to the trees of some huge forest, to be suddenly cut down by an unseen stroke.
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Joshua said to them, "If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you."
but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong."
The prophet Gad said to David, "Do not stay in the stronghold; depart, and go into the land of Judah." So David departed and went into the forest of Hereth.
Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.
Then the people went out into the field against Israel, and the battle took place in the forest of Ephraim.
For the battle there was spread over the whole countryside, and the forest devoured more people that day than the sword devoured.
He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows on the wall; he spoke also of animals and birds and creeping things and fish.
He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars.
He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon.
Then he went up from there to Bethel; and as he was going up by the way, young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!" When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number.
Moreover, he built cities in the hill country of Judah, and he built fortresses and towers on the wooded hills.
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go " And the king granted them to me because the good hand of my God was on me.
I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees.
"Your shoots are an orchard of pomegranates With choice fruits, henna with nard plants,
And the rest of the trees of his forest will be so small in number That a child could write them down.
Behold, the Lord, the GOD of hosts, will lop off the boughs with a terrible crash; Those also who are tall in stature will be cut down And those who are lofty will be abased. He will cut down the thickets of the forest with an iron axe, And Lebanon will fall by the Mighty One.
At evening time, behold, there is terror! Before morning they are no more. Such will be the portion of those who plunder us And the lot of those who pillage us.
Is it not yet just a little while Before Lebanon will be turned into a fertile field, And the fertile field will be considered as a forest?
Until the Spirit is poured out upon us from on high, And the wilderness becomes a fertile field, And the fertile field is considered as a forest.
Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow.
Therefore a lion from the forest will slay them, A wolf of the deserts will destroy them, A leopard is watching their cities Everyone who goes out of them will be torn in pieces, Because their transgressions are many, Their apostasies are numerous.
"Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus the LORD of hosts has said, "Zion will be plowed as a field, And Jerusalem will become ruins, And the mountain of the house as the high places of a forest."'
"I will destroy her vines and fig trees, Of which she said, 'These are my wages Which my lovers have given me ' And I will make them a forest, And the beasts of the field will devour them.
I will be like the dew to Israel; He will blossom like the lily, And he will take root like the cedars of Lebanon. His shoots will sprout, And his beauty will be like the olive tree And his fragrance like the cedars of Lebanon.
The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue.
Wail, O cypress, for the cedar has fallen, Because the glorious trees have been destroyed; Wail, O oaks of Bashan, For the impenetrable forest has come down.
Fausets
Palestine was more wooded very anciently than afterward; the celebrated oaks and terebinths here and there were perhaps relics of a primeval forest on the highlands. But in the Bible the woods appear in the valleys and defiles leading from the highlands to the lowlands, so they were not extensive. "The wood of Ephraim" clothed the sides of the hills which descend to the plain of Jezreel and the plain itself near Bethshah (Jos 17:15-18), and extended once to Tabor which still has many forest trees. That "of Bethel" lay in the ravine going down to the plain of Jericho. That "of Hareth" on the border of the Philistine plain in the S. of Judah (1Sa 22:5). That "of Kirjath Jearim" (1Sa 8:2; Ps 132:6), meaning" town of the woods", on the confines of Judah and Benjamin; "the fields of the wood" from which David brought up the ark to Zion mean this forest town.
That "of Ziph-wilderness," where David hid, S.E. of Hebron (1Sa 23:15, etc.). Ephraim wood, a portion of the region E. of Jordan near Mahanaim, where the battle with Absalom took place (2Sa 18:6,23), on the high lands, a little way from the valley of the Jordan. (See EPHRAIM WOOD.) "The house of the forest of Lebanon" (1Ki 7:2) was so-called as being fitted up with cedar, and probably with forest-like rows of cedar pillars. "Forest" often symbolizes pride doomed to destruction; (Isa 10:18; 32:19) the Assyrian host dense and lifted up as the trees of the forest; (Isa 37:24) "the forest of his Carmel," i.e., its most luxuriant forest, image for their proud army.
Forest also symbolizes unfruitfulness as opposed to cultivated lands (Isa 29:17; 32:15). Besides ya'ar, implying "abundance of trees", there is another Hebrew term, choresh from a root "to cut down," implying a wood diminished by cutting (1Sa 23:15; 2Ch 27:4). In Isa 17:9 for "bough" translated "his strong cities shall be as the leavings of woods," what the axeman leaves when he cuts down the grove (Isa 17:6). In Eze 31:3, "with a shadowing shroud," explain with an overshadowing thicket. A third term is pardeec, related to "paradise" (Ne 2:8), "forest") a park, a plantation under a "keeper." The Persian kings preserved the forests throughout the empire with care, having wardens of the several forests, without whose sanction no tree could be felled.
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Joshua said to them, "If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you." The sons of Joseph said, "The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel." read more. Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, "You are a numerous people and have great power; you shall not have one lot only, but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong."
Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba.
The prophet Gad said to David, "Do not stay in the stronghold; depart, and go into the land of Judah." So David departed and went into the forest of Hereth.
Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.
Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.
Then the people went out into the field against Israel, and the battle took place in the forest of Ephraim.
"But whatever happens," he said, "I will run." So he said to him, "Run." Then Ahimaaz ran by way of the plain and passed up the Cushite.
He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars.
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go " And the king granted them to me because the good hand of my God was on me.
And He will destroy the glory of his forest and of his fruitful garden, both soul and body, And it will be as when a sick man wastes away.
Yet gleanings will be left in it like the shaking of an olive tree, Two or three olives on the topmost bough, Four or five on the branches of a fruitful tree, Declares the LORD, the God of Israel.
In that day their strong cities will be like forsaken places in the forest, Or like branches which they abandoned before the sons of Israel; And the land will be a desolation.
Is it not yet just a little while Before Lebanon will be turned into a fertile field, And the fertile field will be considered as a forest?
Until the Spirit is poured out upon us from on high, And the wilderness becomes a fertile field, And the fertile field is considered as a forest.
And it will hail when the forest comes down, And the city will be utterly laid low.
"Through your servants you have reproached the Lord, And you have said, 'With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice cypresses And I will go to its highest peak, its thickest forest.
'Behold, Assyria was a cedar in Lebanon With beautiful branches and forest shade, And very high, And its top was among the clouds.
Hastings
1. ya'ar (root meaning a 'rugged' place), De 19:5; 2Ki 2:24; Jer 46:23; Mic 3:12 etc. 2. horesh, 2Ch 27:4 etc.; tr 'wood,' 1Sa 23:15 (perhaps a proper name). 3. pard
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as when a man goes into the forest with his friend to cut wood, and his hand swings the axe to cut down the tree, and the iron head slips off the handle and strikes his friend so that he dies--he may flee to one of these cities and live;
Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.
Moreover, he built cities in the hill country of Judah, and he built fortresses and towers on the wooded hills.
I said to the king, "Let the king live forever Why should my face not be sad when the city, the place of my fathers' tombs, lies desolate and its gates have been consumed by fire?"
I made gardens and parks for myself and I planted in them all kinds of fruit trees;
"Your shoots are an orchard of pomegranates With choice fruits, henna with nard plants,
"They have cut down her forest," declares the LORD; "Surely it will no more be found, Even though they are now more numerous than locusts And are without number.
Therefore, on account of you Zion will be plowed as a field, Jerusalem will become a heap of ruins, And the mountain of the temple will become high places of a forest.
Morish
1. choresh, 'thick intricate wood,' 2Ch 27:4; also translated 'wood' in 1Sa 23:15-16,18-19.
2. yaar, a 'forest.' This is the word commonly used for both 'wood' and 'forest;' to be distinguished from a third word, pardes, Ne 2:8, which signifies 'a park,' with cultivated trees, whereas the other is wild.
Several forests are specified under the word yaar.
1. The forest in ARABIA, Isa 21:13; its situation is unknown.
2. The 'forest of his CARMEL.' 2Ki 19:23; Isa 37:24.This reads in the margin, and in the R.V., 'forest of his fruitful field,' and does not refer to any forest connected with Carmel.
3. The forest of HARETH, 1Sa 22:5: situated in Judah, but not known.
4. The forest of LEBANON. 1Ki 7:2; 10:17,21; 2Ch 9:16,20.
The context shows that these passages do not refer to the forest at Lebanon; but that Solomon had a house at Jerusalem built of the trees from Lebanon, and called it 'the house of the forest of Lebanon.' The actual forest at Lebanon is often referred to for its noble trees.
5. The wood of EPHRAIM in which Absalom was slain, on the east of the Jordan. 8/6'>2Sa 18:6,8,17. This has not been identified. It has been suggested that the pride and defeat of Ephraim mentioned in Jg 12:1-6 caused some forest to be called after the name of that tribe. This place, by its swamps, morasses and pits, 'devoured' the Israelites by preventing their escape.
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Then the men of Ephraim were summoned, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the sons of Ammon without calling us to go with you? We will burn your house down on you." Jephthah said to them, "I and my people were at great strife with the sons of Ammon; when I called you, you did not deliver me from their hand. read more. "When I saw that you would not deliver me, I took my life in my hands and crossed over against the sons of Ammon, and the LORD gave them into my hand. Why then have you come up to me this day to fight against me?" Then Jephthah gathered all the men of Gilead and fought Ephraim; and the men of Gilead defeated Ephraim, because they said, "You are fugitives of Ephraim, O Gileadites, in the midst of Ephraim and in the midst of Manasseh." The Gileadites captured the fords of the Jordan opposite Ephraim. And it happened when any of the fugitives of Ephraim said, "Let me cross over," the men of Gilead would say to him, "Are you an Ephraimite?" If he said, "No," then they would say to him, "Say now, 'Shibboleth.'" But he said, "Sibboleth," for he could not pronounce it correctly. Then they seized him and slew him at the fords of the Jordan. Thus there fell at that time 42,000 of Ephraim.
The prophet Gad said to David, "Do not stay in the stronghold; depart, and go into the land of Judah." So David departed and went into the forest of Hereth.
Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh. And Jonathan, Saul's son, arose and went to David at Horesh, and encouraged him in God.
So the two of them made a covenant before the LORD; and David stayed at Horesh while Jonathan went to his house. Then Ziphites came up to Saul at Gibeah, saying, "Is David not hiding with us in the strongholds at Horesh, on the hill of Hachilah, which is on the south of Jeshimon?
Then the people went out into the field against Israel, and the battle took place in the forest of Ephraim.
For the battle there was spread over the whole countryside, and the forest devoured more people that day than the sword devoured.
They took Absalom and cast him into a deep pit in the forest and erected over him a very great heap of stones And all Israel fled, each to his tent.
He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars.
He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon.
All King Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None was of silver; it was not considered valuable in the days of Solomon.
'Through your messengers you have reproached the Lord, And you have said, "With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice cypresses And I entered its farthest lodging place, its thickest forest.
Moreover, he built cities in the hill country of Judah, and he built fortresses and towers on the wooded hills.
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go " And the king granted them to me because the good hand of my God was on me.
The oracle about Arabia In the thickets of Arabia you must spend the night, O caravans of Dedanites.
"Through your servants you have reproached the Lord, And you have said, 'With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice cypresses And I will go to its highest peak, its thickest forest.
Smith
Forest.
Although Palestine has never been in historical times a woodland country, yet there can be no doubt that there was much more wood formerly than there is a t present, and that the destruction of the forests was one of the chief causes of the present desolation.