Now about this time, when the number of the disciples was greatly increasing, complaint was made by the Hellenists (the Greek-speaking Jews) against the [native] Hebrews because their widows were being overlooked and neglected in the daily ministration (distribution of relief).

But there were some of them, men of Cyprus and Cyrene, who on returning to Antioch spoke to the Greeks also, proclaiming [to them] the good news (the Gospel) about the Lord Jesus.

But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks.

Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay.

For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.

For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.

There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.

Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father's] presence.

[Even] now I rejoice in the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [ on our part] of Christ's afflictions, for the sake of His body, which is the church.

And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness.

And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek.

Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek.

Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this.

Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay.

From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations.

In the days of the kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,

And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice.

Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.

And if in spite of all this you still will not listen and be obedient to Me, then I will chastise and discipline you seven times more for your sins.

If you walk contrary to Me and will not heed Me, I will bring seven times more plagues upon you, according to your sins. I will loose the wild beasts of the field among you, which shall rob you of your children, destroy your livestock, and make you few so that your roads shall be deserted and desolate. read more. If by these means you are not turned to Me but determine to walk contrary to Me, I also will walk contrary to you, and I will smite you seven times for your sins.

The king of Dor in the heights of Dor, one; the king of Goiim in Gilgal, one;

So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth-hagoiim [fortress or city of the nations].

I said to them, We, according to our ability, have bought back our Jewish brethren who were sold to the nations; but will you even sell your brethren, that they may be sold to us? Then they were silent and found not a word to say.

He declares His word to Jacob, His statutes and His ordinances to Israel. He has not dealt so with any [other] nation; they have not known (understood, appreciated, given heed to, and cherished) His ordinances. Praise the Lord! (Hallelujah!)

He has lifted up a horn for His people [giving them power, prosperity, dignity, and preeminence], a song of praise for all His godly ones, for the people of Israel, who are near to Him. Praise the Lord! (Hallelujah!)

It shall come to pass in the latter days that the mountain of the Lord's house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it. And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem. read more. And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.

But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.

But you shall be called the priests of the Lord; people will speak of you as the ministers of our God. You shall eat the wealth of the nations, and the glory [once that of your captors] shall be yours.

And now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant and instrument, and the beasts of the field also I have given him to serve him. And all nations shall serve him and his son and his grandson until the [God-appointed] time [of punishment] of his own land comes; and then many nations and great kings shall make him their slave.

I will overthrow, overthrow, overthrow it; this also shall be no more until He comes Whose right it is [to reign in judgment and in righteousness], and I will give it to Him.

Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men.

They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).

Now at Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.

For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile). But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).

Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision? Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.

[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].

So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous. Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement! read more. But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office, In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them. For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead! Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches. But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. You will say then, Branches were broken (pruned) off so that I might be grafted in! That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense]. Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God's gracious kindness to you -- "provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away). And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree. Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in, And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. And this will be My covenant (My agreement) with them when I shall take away their sins. From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers. For God's gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.] Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience, So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you -- "through you as messengers of the Gospel to them]. For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike]. Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)! For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor? Or who has first given God anything that he might be paid back or that he could claim a recompense?

But leave out of your measuring the court outside the sanctuary of God; omit that, for it is given over to the Gentiles (the nations), and they will trample the holy city underfoot for 42 months (three and one-half years). And I will grant the power of prophecy to My two witnesses for 1,260 (42 months; three and one-half years), dressed in sackcloth. read more. These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth. And if anyone attempts to injure them, fire pours from their mouth and consumes their enemies; if anyone should attempt to harm them, thus he is doomed to be slain. These [two witnesses] have power to shut up the sky, so that no rain may fall during the days of their prophesying (their prediction of events relating to Christ's kingdom and its speedy triumph); and they also have power to turn the waters into blood and to smite and scourge the earth with all manner of plagues as often as they choose. But when they have finished their testimony and their evidence is all in, the beast (monster) that comes up out of the Abyss (bottomless pit) will wage war on them, and conquer them and kill them. And their dead bodies [will lie exposed] in the open street ( a public square) of the great city which is in a spiritual sense called [by the mystical and allegorical names of] Sodom and Egypt, where also their Lord was crucified. For three and a half days men from the races and tribes and languages and nations will gaze at their dead bodies and will not allow them to be put in a tomb. And those who dwell on the earth will gloat and exult over them and rejoice exceedingly, taking their ease and sending presents [in congratulation] to one another, because these two prophets had been such a vexation and trouble and torment to all the dwellers on the earth. But after three and a half days, by God's gift the breath of life again entered into them, and they rose up on their feet, and great dread and terror fell on those who watched them. Then [the two witnesses] heard a strong voice from heaven calling to them, Come up here! And before the very eyes of their enemies they ascended into heaven in a cloud. And at that [very] hour there was a tremendous earthquake and one tenth of the city was destroyed (fell); seven thousand people perished in the earthquake, and those who remained were filled with dread and terror and were awe-struck, and they glorified the God of heaven. The second woe (calamity) has passed; now the third woe is speedily to come. The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!

When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of these nations.

And you shall say before the Lord your God, A wandering and lost Aramean ready to perish was my father [Jacob], and he went down into Egypt and sojourned there, few in number, and he became there a nation, great, mighty, and numerous.

Rejoice [with] His people, O you nations, for He avenges the blood of His servants, and vengeance He inflicts on His foes and clears guilt from the land of His people.

And nations shall come to your light, and kings to the brightness of your rising.

And the nations shall see your righteousness and vindication [your rightness and justice -- "not your own, but His ascribed to you], and all kings shall behold your salvation and glory; and you shall be called by a new name which the mouth of the Lord shall name.

Yes, the Lord answered and said to His people, Behold, I am sending you grain and juice [of the grape] and oil, and you shall be satisfied with them; and I will no more make you a reproach among the [heathen] nations.

For he loves our nation and he built us our synagogue [at his own expense].

Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?

If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [ our temple and city and our civil organization].

Now the apostles (special messengers) and the brethren who were throughout Judea heard [with astonishment] that the Gentiles (heathen) also had received and accepted and welcomed the Word of God [the doctrine concerning the attainment through Christ of salvation in the kingdom of God].

When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].

So let it be understood by you then that [this message of] the salvation of God has been sent to the Gentiles, and they will listen [to it]!

[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile). But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).

Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,