Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.
the Emim, formerly dwelt therein, - a people great and many and tall, like the Anakim.
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim:
For, only Og, king of Bashan was left remaining of the remnant of the giants, lo! his bedstead, was a bedstead of iron, is not, the same, in Rabbath of the sons of Ammon? nine cubits, the length thereof and four cubits, the breadth thereof, by the fore-arm of a man.
but the remainder of Gilead, and all Bashan the kingdom of Og, gave I unto the half tribe of Manasseh, - all the region of the Argob with all Bashan. The same, is called, A land of giants.
And Joshua came in, at that time, and cut off the Anakim from the hill country - from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel, - with their cities, did Joshua devote them to destruction. There was left remaining none of the Anakim, in the land of the sons of Israel, - save only, in Gaza, in Gath, and in Ashdod, did some remain.
And Joshua said unto them: If, a numerous people, thou art, get thee up to the forest, and cut down for thyself there, in the land of the Perizzites and of the Rephaim, - seeing that, too narrow for thee, is the hill country of Ephraim.
And there came forth a champion out of the camp of the Philistines, Goliath, his name, from Gath, - his height, six cubits and a span;
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
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The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
And Sarah died in Kiriath-arba, the same, is Hebron in the land of Canaan, - and Abraham went in to wail for Sarah and to weep for her.
Yea they went up in the South and entered as far as Hebron, and there, were Ahiman Sheshai and Talmai descendants of the Anak. Now, Hebron, was built seven years, before Zoan of Egypt.
And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.
And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.
the Emim, formerly dwelt therein, - a people great and many and tall, like the Anakim.
the Emim, formerly dwelt therein, - a people great and many and tall, like the Anakim. Giants, used, they also, to be accounted like the Anakim, - but the Moabites, called them Emim.
Giants, used, they also, to be accounted like the Anakim, - but the Moabites, called them Emim.
Giants, used, they also, to be accounted like the Anakim, - but the Moabites, called them Emim.
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim:
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim: a people great and many and tall, like the Anakim, - but Yahweh destroyed them from before them, and they took their possessions, and dwelt in their stead:
For, only Og, king of Bashan was left remaining of the remnant of the giants, lo! his bedstead, was a bedstead of iron, is not, the same, in Rabbath of the sons of Ammon? nine cubits, the length thereof and four cubits, the breadth thereof, by the fore-arm of a man.
but the remainder of Gilead, and all Bashan the kingdom of Og, gave I unto the half tribe of Manasseh, - all the region of the Argob with all Bashan. The same, is called, A land of giants.
And Joshua came in, at that time, and cut off the Anakim from the hill country - from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel, - with their cities, did Joshua devote them to destruction. There was left remaining none of the Anakim, in the land of the sons of Israel, - save only, in Gaza, in Gath, and in Ashdod, did some remain.
Now, therefore, give me this mountain, whereof Yahweh spake, on that day, - for, thou thyself, didst hear, on that day, that, Anakim, were there, and great cities fortified, if so be Yahweh be with me, then shall I dispossess them, as spake Yahweh.
Now, the name of Hebron, was formerly, City of Arba, the greatest man among the Anakim, was he. And, the land, had rest from war.
Now, the name of Hebron, was formerly, City of Arba, the greatest man among the Anakim, was he. And, the land, had rest from war.
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
And, to Caleb, son of Jephunneh, gave he a portion, in the midst of the sons of Judah, at the bidding of Yahweh, by Joshua, - even the City of Arba, father of Anak, the same, is Hebron. And Caleb dispossessed from thence, the three sons of Anak, - Sheshai, and Ahiman, and Talmai, the descendants of Anak.
And there came forth a champion out of the camp of the Philistines, Goliath, his name, from Gath, - his height, six cubits and a span;
And the Philistines had yet again a war with Israel, - so David went down, and his servants with him, and fought the Philistines, and David became faint. So, Ishbi-benob, who was of the descendants of the giant, the weight of whose spear-head, was three hundred shekels of bronze, he also being newly armed, thought to smite David;
So, Ishbi-benob, who was of the descendants of the giant, the weight of whose spear-head, was three hundred shekels of bronze, he also being newly armed, thought to smite David; but Abishai son of Zeruiah, came to his help, and smote the Philistine, and slew him. Then, sware the men of David unto him, saying - Thou must not go forth any more with us, to battle, that thou quench not the lamp of Israel. read more. And it came to pass, after this, that there was yet again a battle in Gob, with the Philistines, - then, Sibbekai the Hushathite smote Saph, who was of the descendants of the giant.
And it came to pass, after this, that there was yet again a battle in Gob, with the Philistines, - then, Sibbekai the Hushathite smote Saph, who was of the descendants of the giant. And there was yet again a battle in Gob with the Philistines, - when Elhanan son of Jaare-oregim of Bethlehem, smote Goliath the Gittite, the shaft of whose spear was like a weaver's beam. read more. And there was yet again a battle in Gath; when there was a man of stature, with six fingers on each hand, and six toes on each foot, twenty-four in number; he also, having been born to the giant;
And there was yet again a battle in Gath; when there was a man of stature, with six fingers on each hand, and six toes on each foot, twenty-four in number; he also, having been born to the giant; but, when he reproached Israel, Jonathan son of Shimeah David's brother, smote, him. read more. These four, had been born to the giant in Gath, - but they fell by the hand of David, and by the hand of his servants.
These four, had been born to the giant in Gath, - but they fell by the hand of David, and by the hand of his servants.
These, are the names of the mighty men, who belonged to David, - The president a Tachmonite head of the charioteers, the same, was Adino the Eznite, for eight hundred, slain at one time.
These, are the names of the mighty men, who belonged to David, - The president a Tachmonite head of the charioteers, the same, was Adino the Eznite, for eight hundred, slain at one time. And, after him, Eleazar son of Dodo, son of Ahohi, - in the hero-class of mighty men, with David, when they reproached the Philistines, they were gathered together there to battle, but the men of Israel had gone up; read more. he, however, arose and smote among the Philistines until his hand was weary, and his hand clave unto his sword, so Yahweh wrought a great victory on that day, - the people, coming back after him, only to strip the slain. And, after him, Shammah son of Agee, the Hararite, - and, when the Philistines were gathered together into a troop, there being at hand an allotment of field-land full of lentils, but, the people, having fled from the face of the Philistines, then took he his stand in the midst of the allotment, and defended it, and smote the Philistines, - and Yahweh wrought a great victory. And three of the thirty chiefs descended, and came in, towards harvest, unto David, unto the cave of Adullam, - although, a troop of Philistines, were encamped in the vale of Rephaim; and, David, then was in a stronghold, - and, a garrison of Philistines, was then in Bethlehem. And David longed, and said, - Who will give me to drink water out of the well of Bethlehem, that is within the gate? And the three mighty men brake through the camp of Philistines, and drew water out of the well of Bethlehem, that was within the gate, and bare it, and brought it in unto David, - yet would he not drink, but poured it out unto Yahweh, and said - Be it far from me, O Yahweh, that I should do this! is it not the blood of the men who went with their lives in their hands ? So he would not drink it. These things, did the three mighty men. And. Abishai brother of Joab son of Zeruiah, he, was chief of three, in that he brandished his spear against three hundred whom he slew; and, he, had a name among three. Was he not most honourable, of the three, and so became their captain? Nevertheless, unto the three, he attained not. Benaiah also, son of Jehoiadah, son of an active man, hero of many a deed, a man of Kabzeel, he, smote the two sons of Ariel of Moab, he, also went down and smote a lion in the midst of a pit, on a day of snow; he, also smote an Egyptian, who was of valiant bearing, and, in the hand of the Egyptian, was a spear, but he went down unto him with a staff, - and wrested the spear out of the hand of the Egyptian, and slew him with his own spear. These things, did Benaiah son of Jehoiada, and, he, had a name among three mighty men. He was the most honourable, of thirty, although, unto the three, he attained no, - so David added him to his council. Asahel, brother of Joab, was among the thirty, - Elhanan, son of Dodo, of Bethlehem; Shammah, the Harodite; Elika, the Harodite; Helez, the Paltite, Ira, son of Ikkesh, the Tekoite; Abiezer, the Anathothite, Mebunnai, the Hushathite; Zalmon, the Ahohite, Maharai, the Netophathite; Heleb, son of Baanah, the Netophathite, - Ittai, son of Ribai, of Gibeah, of the sons of Benjamin; Benaiah, a Pirathonite, Hiddai, of the torrents of Gaash; Abi-albon, the Arbathite, Azmaveth, the Barhumite; Eliahba, the Shaalbonite, (Of) the sons of Jashen, Jonathan; Shammah, the Hararite, Ahiam, son of Sharar, the Ararite; Eliphelet, son of Ahasbai, son of the Maacathite. Eliam, son of Ahithophel, the Gilonite. Hezro, the Carmelite, Paarai, the Arbite; Igal, son of Nathan, of Zobah, Bani, the Gadite; Zelek, the Ammonite, - Naharai, the Beerothite, armour bearers to Joab son of Zeruiah; Ira, the Ithrite, Gareb, the Ithrite; Uriah, the Hittite, In all, thirty and seven.
And there again came to be a battle with the Philistines, - and Elhanan son of Jair smote Lahmi, brother of Goliath the Gittite, the staff of whose spear, was like a weaver's beam. And there again came to be war with Gath, - where was a man of great stature, whose fingers and toes, six on each hand and foot, were four and twenty, and, he also, had been born unto the giant.
These, were born unto the giant in Gath, - but they fell by the hand of David, and by the hand of his servants.
He made a breach in me, breach upon breach, He ran upon me, like a mighty man.
The shades, tremble, beneath the waters and their inhabitants;
For the dead, wilt thou perform a wonder? Or shall, the shades, arising, give thee thanks? Selah.
For she hath appointed, unto death, her house, and unto the shades, her courses;
But he knoweth not, that the shades are there; In the depths of hades, are her guests.
The man who wandereth from the way of discretion, in the gathered host of the shades, shall settle down.
Hades beneath, is excited about thee To meet thine arrival, - Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations.
The dead, come not to life again, The shades, do not arise, - Therefore, thou hast visited and destroyed them, And caused to perish every memorial of them.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
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And to Seth - to him also, was born a son, and he called his name Enosh, - then, was a beginning made, to call on the name of Yahweh.
The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;
And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.
And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.
the Emim, formerly dwelt therein, - a people great and many and tall, like the Anakim.
the Emim, formerly dwelt therein, - a people great and many and tall, like the Anakim.
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim: a people great and many and tall, like the Anakim, - but Yahweh destroyed them from before them, and they took their possessions, and dwelt in their stead:
For, only Og, king of Bashan was left remaining of the remnant of the giants, lo! his bedstead, was a bedstead of iron, is not, the same, in Rabbath of the sons of Ammon? nine cubits, the length thereof and four cubits, the breadth thereof, by the fore-arm of a man.
neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son;
a people great and tall, the sons of Anakim, - whom, thou, knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?
Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead. For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground.
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
so he told her all his heart, and said to her - No, razor, hath come on my head, for, one separate unto God, have I been, from my birth, - if I were shaven, then would depart from me my strength, and I should become weak, and be as any other man.
But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart.
Thy servant could slay, either a lion or a bear, - and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God. And David said, Yahweh, who hath rescued me out of the power of the lion, and out of the power of the bear, he, will rescue us out of the hand of this Philistine. Then said Saul unto David - Go! and, Yahweh, will be with thee.
Then said David unto the Philistine - Thou, art coming unto me with sword, and with spear, and with javelin, - but, I, am coming unto thee in the name of Yahweh of hosts, God of the ranks of Israel which thou hast reproached. This day, will Yahweh deliver thee into my hand, and I will smite thee, and take thy head from off thee, and will give thy dead body and the dead bodies of the host of Philistines, this day, unto the birds of heaven, and unto the wild beasts of the earth, - that all the earth may know that Israel hath a God; read more. and that all this gathered host may know that, not with sword and with spear, doth Yahweh save, - for, unto Yahweh, belongeth the battle, and he will deliver you into our hand.
Now, therefore, let us solemnize a covenant unto our God - to put away all the women and such as have been born of them, in the counsel of my lord, and them who tremble at the commandment of our God, - and, according to the law, let it be done. Arise, for, upon thee, resteth the thing, but, we, are with thee, - be strong, and act. read more. Then arose Ezra and made the rulers of the priests, the Levites, and all Israel, swear to do according to this word - and they sware. Then arose Ezra from before the house of God, and went into the chamber of Jehohanan son of Eliashib, - and, when he came thither, bread, did he not eat, and, water, did he not drink, for he was mourning over the unfaithfulness of them of the Exile. Then made they a proclamation throughout Judah and Jerusalem, unto all the Sons of the Exile, to gather themselves together unto Jerusalem; and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile. Then were gathered together all the men of Judah and Benjamin unto Jerusalem, within three days, the same, was the ninth month, on the twentieth of the month, - and all the people remained in the broadway of the house of God, trembling concerning the thing, and because of the heavy rains. Then arose Ezra the priest, and said unto them, Ye, have acted unfaithfully, and have married foreign women, - to add unto the guilt of Israel. Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women. Then responded all the convocation and said, with a loud voice, - Thus, according to thy word concerning us, must it be done. Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing. Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter. Only Jonathan son of Asahel and Jahzeiah son of Tikvah, made a stand against this, - and, Meshullam and Shabbethai the Levite, helped them. But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter; and they made an end with all the men who had married foreign women, - by the first day of the first month. Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. read more. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves. Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives? And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, - therefore I chased him from me.
The shades, tremble, beneath the waters and their inhabitants;
If I had thought, I will relate it thus, Lo! the circle of thy sons, had I betrayed.
Shall Thy lovingkindness be recounted in the grave? Thy faithfulness, in destruction?
For she hath appointed, unto death, her house, and unto the shades, her courses;
In the reverence of Yahweh, is strong security, and, his children, shall have a place of refuge.
The man who wandereth from the way of discretion, in the gathered host of the shades, shall settle down.
Hades beneath, is excited about thee To meet thine arrival, - Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations.
The dead, come not to life again, The shades, do not arise, - Therefore, thou hast visited and destroyed them, And caused to perish every memorial of them.
Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
Yet shall the number of the sons of Israel become like the sand of the sea, which can neither he measured, nor numbered, - and it shall come to pass, in the place where it used to be said to them, No people of mine, are ye, it shall be said to them, Sons of a Living God!
They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all.
For, as many as by God's Spirit are being led, the same, are God's sons, -
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
And it came to pass when men had begun to multiply on the face of the ground and daughters had been born to them, that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose, read more. And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years. The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
Now, the Philistines, had come, - and had spread themselves out in the vale of Rephaim.
And it shall come to pass - That, as the harvestman gathereth standing corn, And with his arm - the ears, he reapeth, Yea it shall come to pass - That, so, shall he be who gleaneth ears, in the vale of Rephaim;