Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
See Verses Found in Dictionary
Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.
and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud. And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; read more. and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' And he saith, 'Shew me, I pray Thee, Thine honour;' read more. and He saith, 'I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;' Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'
And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;
for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice --
And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured;
and she calleth the youth I-Chabod, saying, 'Honour hath removed from Israel,' because of the taking of the ark of God, and because of her father-in-law and her husband. And she saith, 'Honour hath removed from Israel, for the ark of God hath been taken.'
And causest him to lack a little of Godhead, And with honour and majesty compassest him.
Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently:
To the Overseer. -- A Psalm of David. The heavens are recounting the honour of God, And the work of His hands The expanse is declaring.
A Psalm of David. Ascribe to Jehovah, ye sons of the mighty, Ascribe to Jehovah honour and strength.
The voice of Jehovah is on the waters, The God of glory hath thundered, Jehovah is on many waters.
And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,
So that honour doth praise Thee, and is not silent, O Jehovah, my God, to the age I thank Thee!
Fear not, when one maketh wealth, When the honour of his house is abundant,
Awake, mine honour, awake, psaltery and harp, I awake the morning dawn.
Honour do the wise inherit, And fools are bearing away shame!
Ah, sinning nation, a people heavy with iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'
Flourishing it doth flourish, and rejoice, Yea, with joy and singing, The honour of Lebanon hath been given to it, The beauty of Carmel and Sharon, They -- they see the honour of Jehovah, The majesty of our God.
And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.
Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.
As the appearance of the bow that is in a cloud in a day of rain, so is the appearance of the brightness round about.
And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.
'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.
and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.
a light to the uncovering of nations, and the glory of Thy people Israel.'
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;
glory from man I do not receive,
They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'
'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during; and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath, read more. tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek; and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
for all did sin, and are come short of the glory of God --
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, how shall the ministration of the Spirit not be more in glory? read more. for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory; for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory; for if that which is being made useless is through glory, much more that which is remaining is in glory.
and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.
for which also I labour, striving according to his working that is working in me in power.
when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.
for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God,
and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb;