Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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And he had faith in Yahweh, - so he reckoned it to him as righteousness.
and lest thou shouldest say in thy heart, - Mine own strength and the might of mine own hand, have gotten me this wealth.
And David and the captains of the host set apart for service, unto the sons of Asaph and Heman and Jeduthun, such as should prophesy, with lyres, with harps, and with cymbals, - and, the number of the workers, for their service, was: Of the sons of Asaph, Zaccur and Joseph and Nethaniah and Asarelah, the sons of Asaph, - under the direction of Asaph, who prophesied under the direction of the king. read more. Of Jeduthun, the sons of Jeduthun, - Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah - six, under the direction of their father Jeduthun, with the lyre, as he prophesied, in giving thanks and offering praise unto Yahweh. Of Heman, the sons of Heman - Bukkiah, Mattaniah, Uzziel, Shebuel, and Jeremoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these, were sons of Heman, the seer of the king in the things of God, at the lifting of the horn. And God gave to Heman, fourteen sons and three daughters,
For he hath said - By the strength of mine own hand, have I effectually wrought, And by my wisdom - for I have discernment, - That I might remove the bounds of peoples, Yea their treasures, have I plundered That I might lay prostrate as a mighty one the inhabitants;
that thou shalt take up this taunt over the king of Babylon, and shalt say: - How hath ceased the oppressor! Ceased the exactress!
Through thy servants, thou hast reproached My Lord and hast said, - With my multitude of chariots, have I ascended The height of the mountains The recesses of Lebanon, That I may cut down Its tallest cedars Its choicest firs, That I may enter Its highest summit, Its thick garden forest: I, have digged, and drunk waters, - That I may dry up, with the soles of my feet, all the Nile-streams of Egypt.
For, Thus, saith Yahweh of hosts, God of Israel, Behold me! causing to cease out of this place, Before your eyes, And in your days, The voice of joy, and the voice of gladness, The voice of the bridegroom and the voice of the bride,
Thus, saith Yahweh of hosts - The broad walls of Babylon, shall be laid utterly bare, And, her lofty gates, with fire, shall be burned, - And peoples shall labour for emptiness, And populations, for the fire, shall weary themselves.
For, I, Yahweh will speak whatsoever word I please to speak, And it shall be done, It shall not be delayed any more, - For in your own days, O perverse house, will I speak a word and perform it, Declareth My Lord. Yahweh.
In that day, shall one take up against you a by-word, and lament a lamentable lamentation, saying - we are made, utterly desolate, the portion of my people, he passeth to others, - How doth he set me aside! To an apostate, our fields, doth he apportion.
The oracle of which Habakkuk the prophet, had vision: How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save? read more. Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold? For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted? Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted.
Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted.
Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted. For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his. read more. Awful and fearful, is he, - from himself, his decision and his uprising, proceed. Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, - Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour. Solely for violence, will he come, the intent of their faces, is - To the east! And he hath gathered, as the sand, a captive host; And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it! Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, - this his violence, is due to his god.
Thou whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure, - Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he?
Upon my watch-tower, will I stand, and will station myself upon the bulwark, - so will I keep outlook, to see - what he will speak with me, and what I shall reply, when I am reproved. Then Yahweh answered me, and said, Write the vision, Yea, make it plain on tablets, that one may swiftly read it; read more. For yet is the vision for an appointed time, still, it presseth towards an end, and will not deceive, - if it tarry, wait thou for it, for it, surely cometh, - will not be too late. Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live.
Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live. Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. read more. Shall not, these, all of them, against him, take up - a taunt, a mocking poem, enigmatical sentences - concerning him? And say - Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts? Will not thy creditors, suddenly rise up? and they who shall violently shake thee, all at once become active? Then shalt thou serve for booties, unto them! Because, thou, hast plundered many nations, all the residue of the peoples, shall plunder thee, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. Alas! for him who extorteth an extortion of wrong for his own house, - that he may set on high his nest, that he may be delivered from the grasp of calamity. Thou hast counseled shame to thy house - making an end of many peoples, and endangering thine own life. Surely, the stone out of the wall, will make outcry, - and, the tie out of the timber, will answer it. Alas! for him who buildeth a city with deeds of blood, - and establisheth a town with perversity. Lo! is it not from Yahweh of hosts - that peoples labour for fire, and, populations, for emptiness, weary themselves?
Lo! is it not from Yahweh of hosts - that peoples labour for fire, and, populations, for emptiness, weary themselves? For the earth shall be filled with the knowledge of the glory of Yahweh, - as, the waters, cover the sea. read more. Alas! for him who causeth his neighbour to drink, from the goblet of thy fury, and also, making him drunk, - to the end thou mayest gloat over their parts of shame. Thou art sated with contempt, more than glory, drink, thou too, and expose thy person, - the cup of the right hand of Yahweh, shall come round unto thee, and ignominious filth be upon thy glory; For, the violence done to Lebanon, shall cover thee, and wasting by wild beasts shall cause them terror, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. What hath a carved image, profited, though the fashioner thereof, carved it? a molten image, and a teacher of falsehood, - though the fashioner of his fashioned thing trusted therein? that men should make Dumb Nonentities! Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him! Howbeit, Yahweh, is in his holy temple, - Hush before him, all the earth.
Howbeit, Yahweh, is in his holy temple, - Hush before him, all the earth.
Though, the fig-tree, should not blossom, and there be no sprouting in the vines, the yield of the olive, should have deceived, and, the fields, not have brought forth food, - the flock, have been consumed out of the fold, and there be no herd in the stalls, Yet, I, in Yahweh, will rejoice, - I will exult in the God of my salvation. read more. Yahweh, My Lord, is my strength, therefore hath he made my feet like hinds, and, upon my high places, will he cause me to march along. To the chief musician, on my double harp.
The word of Yahweh which came unto Zephaniah, son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, - in the days of Josiah son of Amon, king of Judah.
Hush! at the presence of My Lord, Yahweh, - for, near, is the day of Yahweh, for Yahweh hath prepared his sacrifice, hath hallowed his guests.
Yahweh, the Righteous One, is in her midst, he dealeth not perversely, - Morning by morning, his justice, bringeth he forth the light, He is not found lacking, but the perverse man knoweth no shame.
Yahweh, hath set aside, thy judgments, hath turned back thy foe, - The king of Israel, Yahweh, is in thy midst, thou shalt not fear calamity, any more.
For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.
Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;
But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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And he did the thing that was wicked in the eyes of Yahweh, - according to all that, his fathers, had done.
The word that came unto Jeremiah, from Yahweh saying: - Stand thou in the gate of the house of Yahweh, and thou shalt proclaim there this word, - and shalt say - Hear ye the word of Yahweh all Judah ye who are entering in at these gates, to bow down unto Yahweh: read more. Thus, saith Yahweh of hosts God of Israel, Amend your ways, and your doings, - That I may cause you to dwell in this place. Do not, on your part trust in false words, saying, - The temple of Yahweh The temple of Yahweh, The temple of Yahweh they are! But, if ye shall thoroughly amend, your ways, and your doings, - Shall thoroughly execute justice between a man and his neighbour; The sojourner, the fatherless, and the widow, shall not oppress, And innocent blood, shall not shed in this place, - And after other gods, shall not walk to your own hurt, Then will I cause you to dwell In this place, In the land which I gave to your fathers, - From one age even unto another, Lo! ye, on your part, are trusting in false words, - To no profit! Are ye to steal, commit murder and commit adultery, and swear falsely, and burn incense unto Baal, - and walk after other gods whom ye have not known; And will ye then come in and stand before me in this house whereon my Name hath been called, and say, - We have set ourselves free, - for the purpose of committing all these abominations? A den of robbers, hath this house on which my Name hath been called become in your own eyes? I, also, - lo! I have seen it Declareth Yahweh. For go I pray you, unto my place which was in Shiloh, Where I made my Name to dwell, at first, - And see what I did to it, because of the wickedness of my people Israel! Now, therefore - Because ye have done all these deeds Declareth Yahweh, - And though I spake unto you betimes speaking, Yet ye hearkened not, And though I cried unto you Yet ye answered not, Therefore will I do to the house Whereon my Name hath been called Wherein, ye, are trusting, Even to the place which I gave to you and to your fathers, - Just as I did unto Shiloh; And will cast you out from before me, - Just as I have cast out All your brethren, All the seed of Ephraim.
Because they have forsaken me, And have treated this as a foreign place, And have burned incense therein to other gods, which neither they, nor their fathers nor the kings of Judah, have known; And have filled this place with the blood of innocents;
The oracle of which Habakkuk the prophet, had vision:
The oracle of which Habakkuk the prophet, had vision: How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save?
How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save? Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold?
Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold? For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted?
For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted?
For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted?
For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted? Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted.
Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted.
Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted. For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his.
For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his.
For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his. Awful and fearful, is he, - from himself, his decision and his uprising, proceed.
Awful and fearful, is he, - from himself, his decision and his uprising, proceed.
Awful and fearful, is he, - from himself, his decision and his uprising, proceed. Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, - Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour.
Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, - Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour.
Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, - Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour. Solely for violence, will he come, the intent of their faces, is - To the east! And he hath gathered, as the sand, a captive host;
Solely for violence, will he come, the intent of their faces, is - To the east! And he hath gathered, as the sand, a captive host;
Solely for violence, will he come, the intent of their faces, is - To the east! And he hath gathered, as the sand, a captive host; And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it!
And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it!
And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it! Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, - this his violence, is due to his god.
Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, - this his violence, is due to his god.
Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, - this his violence, is due to his god. Art not, thou, from of old, O Yahweh, my God, my Holy One? Thou diest not! O Yahweh, to judgment, hast thou appointed him, and, O Rock, to correction, hast thou devoted him: read more. Thou whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure, - Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he?
Thou whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure, - Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he? So wouldst thou have made Men, like the fishes of the sea, - like the creeping thing that hath no ruler over it: read more. All of which, with a hook, one bringeth up, raketh together with his drag, and hath gathered with his net, - On which account, he is glad and exulteth: on which account, he sacrificeth to his Net, and burneth incense to his Drag; because, thereby, rich, is his portion, and his food - fatness! Shall he, on this account, empty his net? And, the continual slaying of nations, deem to be no pity?
Shall he, on this account, empty his net? And, the continual slaying of nations, deem to be no pity?
Upon my watch-tower, will I stand, and will station myself upon the bulwark, - so will I keep outlook, to see - what he will speak with me, and what I shall reply, when I am reproved. Then Yahweh answered me, and said, Write the vision, Yea, make it plain on tablets, that one may swiftly read it; read more. For yet is the vision for an appointed time, still, it presseth towards an end, and will not deceive, - if it tarry, wait thou for it, for it, surely cometh, - will not be too late. Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live.
Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live. Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples.
Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. Shall not, these, all of them, against him, take up - a taunt, a mocking poem, enigmatical sentences - concerning him? And say - Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts? read more. Will not thy creditors, suddenly rise up? and they who shall violently shake thee, all at once become active? Then shalt thou serve for booties, unto them! Because, thou, hast plundered many nations, all the residue of the peoples, shall plunder thee, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. Alas! for him who extorteth an extortion of wrong for his own house, - that he may set on high his nest, that he may be delivered from the grasp of calamity. Thou hast counseled shame to thy house - making an end of many peoples, and endangering thine own life. Surely, the stone out of the wall, will make outcry, - and, the tie out of the timber, will answer it. Alas! for him who buildeth a city with deeds of blood, - and establisheth a town with perversity. Lo! is it not from Yahweh of hosts - that peoples labour for fire, and, populations, for emptiness, weary themselves? For the earth shall be filled with the knowledge of the glory of Yahweh, - as, the waters, cover the sea. Alas! for him who causeth his neighbour to drink, from the goblet of thy fury, and also, making him drunk, - to the end thou mayest gloat over their parts of shame. Thou art sated with contempt, more than glory, drink, thou too, and expose thy person, - the cup of the right hand of Yahweh, shall come round unto thee, and ignominious filth be upon thy glory; For, the violence done to Lebanon, shall cover thee, and wasting by wild beasts shall cause them terror, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein.
For, the violence done to Lebanon, shall cover thee, and wasting by wild beasts shall cause them terror, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. What hath a carved image, profited, though the fashioner thereof, carved it? a molten image, and a teacher of falsehood, - though the fashioner of his fashioned thing trusted therein? that men should make Dumb Nonentities! read more. Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him! Howbeit, Yahweh, is in his holy temple, - Hush before him, all the earth.
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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Behold ye, among the nations, and look around, Yea stand stock still - stare, - for, a work, is being wrought in your days, ye will not believe, when it is recounted. For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his. read more. Awful and fearful, is he, - from himself, his decision and his uprising, proceed. Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, - Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour. Solely for violence, will he come, the intent of their faces, is - To the east! And he hath gathered, as the sand, a captive host; And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it! Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, - this his violence, is due to his god. Art not, thou, from of old, O Yahweh, my God, my Holy One? Thou diest not! O Yahweh, to judgment, hast thou appointed him, and, O Rock, to correction, hast thou devoted him:
Upon my watch-tower, will I stand, and will station myself upon the bulwark, - so will I keep outlook, to see - what he will speak with me, and what I shall reply, when I am reproved. Then Yahweh answered me, and said, Write the vision, Yea, make it plain on tablets, that one may swiftly read it; read more. For yet is the vision for an appointed time, still, it presseth towards an end, and will not deceive, - if it tarry, wait thou for it, for it, surely cometh, - will not be too late. Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live. Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. Shall not, these, all of them, against him, take up - a taunt, a mocking poem, enigmatical sentences - concerning him? And say - Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts? Will not thy creditors, suddenly rise up? and they who shall violently shake thee, all at once become active? Then shalt thou serve for booties, unto them! Because, thou, hast plundered many nations, all the residue of the peoples, shall plunder thee, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. Alas! for him who extorteth an extortion of wrong for his own house, - that he may set on high his nest, that he may be delivered from the grasp of calamity. Thou hast counseled shame to thy house - making an end of many peoples, and endangering thine own life. Surely, the stone out of the wall, will make outcry, - and, the tie out of the timber, will answer it. Alas! for him who buildeth a city with deeds of blood, - and establisheth a town with perversity. Lo! is it not from Yahweh of hosts - that peoples labour for fire, and, populations, for emptiness, weary themselves? For the earth shall be filled with the knowledge of the glory of Yahweh, - as, the waters, cover the sea. Alas! for him who causeth his neighbour to drink, from the goblet of thy fury, and also, making him drunk, - to the end thou mayest gloat over their parts of shame. Thou art sated with contempt, more than glory, drink, thou too, and expose thy person, - the cup of the right hand of Yahweh, shall come round unto thee, and ignominious filth be upon thy glory; For, the violence done to Lebanon, shall cover thee, and wasting by wild beasts shall cause them terror, - for shedding Human blood, and doing violence to the earth, to the city, and to all who dwell therein. What hath a carved image, profited, though the fashioner thereof, carved it? a molten image, and a teacher of falsehood, - though the fashioner of his fashioned thing trusted therein? that men should make Dumb Nonentities! Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him! Howbeit, Yahweh, is in his holy temple, - Hush before him, all the earth.
Watsons
HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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The oracle of which Habakkuk the prophet, had vision: