Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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Abram believed the LORD, and it was credited to him as righteousness.
You may say to yourselves, "I have become wealthy by my own strength and by my own ability.'
Along with officers in his army, David consecrated to assist in service to the descendants of Asaph, Heman, and Jeduthun those who prophesy with lyres, harps, and cymbals. The list of those who participated in this service included: from the descendants of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah, sons of Asaph mentored by Asaph himself, who prophesied under the supervision of the king; read more. from Jeduthun, these six of his descendants: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, mentored by their father Jeduthun, who played a lyre and prophesied, giving thanks and praise to the LORD; from Heman, these descendants: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All of these were descendants of Heman the king's seer, according to God's promise to exalt him, since God had given Heman fourteen sons and three daughters.
He keeps bragging: "I've done it by the strength of my hand, and by my wisdom, because I'm so clever. I removed the boundaries of nations, and plundered their treasures; like a bull I brought down those who sat on thrones.
you will lift up this song of mockery against the king of Babylon: "How the oppressor has come to an end! How the attacker has ceased!
By your messengers you have insulted the LORD, and you have said, "With my many chariots I have climbed the heights of mountains, the utmost heights of Lebanon. I cut down its tallest cedars, the choicest of its pines; I reached its remotest heights, the most verdant of its forests. I myself dug wells and drank foreign waters; with the soles of my feet I dried up all the streams of Egypt."
For this is what the LORD of the Heavenly Armies, the God of Israel, says: "In this place I'm about to bring an end to the sounds of happiness and rejoicing, the sounds of the bridegroom and the bride. I'll do it in front of your eyes and in your time.
This is what the LORD of the Heavenly Armies says: "The broad wall of Babylon will be completely leveled, and its high gate set on fire. and so the nations toil for nothing, and the nations weary themselves only for fire."
Because I am the LORD, I'll speak and the message that I communicate will be accomplished without delay. While you continue to be a rebellious house, I'll speak the message and then fulfill it," declares the Lord GOD.'"
"When this happens, someone will compose a proverb about you, lamenting sorrowfully, "We are completely ruined! He has given my people's heritage to others. How he has removed it from me, dividing up our fields!'
The pronouncement that the prophet Habakkuk perceived. "How long, LORD, must I cry out for help, but you won't listen? I'm crying out to you, "Violence!' but you aren't providing deliverance. read more. Why are you forcing me to look at iniquity and to stare at wickedness? Social havoc and oppression are all around me; there are legal conflicts, and disputes abound. Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked." "Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail.
"Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail.
"Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail. Watch out! For I am bringing in the Chaldeans, that cruel and impetuous people, who sweep across the earth dispossessing people from homes not their own. read more. They are terrible and fearsome; their brand of justice and sense of honor derive only from themselves! Their horses are swifter than leopards, and more cunning than wolves that attack at night. Their horsemen are galloping as they approach from far away. They swoop in like ravenous vultures. "They all come to oppress hordes of them, their faces pressing onward they take prisoners as numerous as the desert sand! They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them. Then like the wind sweeping by they will pass through they're guilty because they say their power is their god."
Your eyes are too pure to gaze upon evil; and you cannot tolerate wickedness. So why do you tolerate the treacherous? And why do you stay silent while the wicked devour those who are more righteous than they are?
"I will stand at my guard post and station myself on a tower. I will wait and see what the LORD will say about me and what I will answer when he reprimands me." When he answered, the LORD told me: "Write out the revelation, engraving it clearly on the tablets, so that a courier may run with it. read more. For the revelation pertains to an appointed time it speaks truthfully about the end. Though it delays, wait for it, because it will surely come about it will not be late! "Notice their arrogance they have no inward uprightness but the righteous will live by their faith.
"Notice their arrogance they have no inward uprightness but the righteous will live by their faith. Moreover, just as wine leads astray the proud and powerful man, he remains restless; he has expanded his appetite like the afterlife or death itself, he is never satisfied. He gathers to himself all of the nations, taking captive all of the people for himself." read more. "Will not all of these ridicule him with mocking scorn? They will say, "Woe to the one who hordes for himself what isn't his. How long will you enrich yourself by extortion?' Won't your creditors revolt unexpectedly? Won't those who make you tremble wake up? As a result, you'll become their prey! Because you plundered many nations, all of their remnants will plunder you. Human blood has been shed, and violence has been done to the land, to the city, and to all who live in it." "Woe to the one who amasses profit upon unjust profit in order to establish his household, so he can establish a secure place on the heights and escape from the power of evil. You have brought shame to yourself by killing many people you are forfeiting your own life. Indeed, the stone will cry out from the wall and the rafter will respond from the woodwork." "Woe to the one who founds a city upon bloodshed, and constructs a city by lawlessness. Is it not because of the LORD of the Heavenly Armies that people grow tired putting out fires, and nations weary themselves over nothing?
Is it not because of the LORD of the Heavenly Armies that people grow tired putting out fires, and nations weary themselves over nothing? Indeed, the earth will be filled with knowledge of the glory of the LORD, as water fills the sea." read more. "Woe to the one who supplies his neighbor with a drink! You are forcing your bottle on him, making him drunk so you can see them naked. You are filled with dishonor instead of glory. So go ahead, drink and be naked! The LORD will turn against you, and utter disgrace will debase your reputation. Indeed, the violence done to Lebanon will overtake you, and the destruction of the beasts will terrorize you because you shed human blood and did violence to the land, to the city, and to all who live in it." "Where is the benefit in owning a carved image, that motivates its maker to carve it? It is only a cast image a teacher that lies because the engraver entrusts himself to his carving, crafting speechless idols. "Woe to the one who says to a tree, "Wake up!' or "Arise!' to a speechless stone. Idols like this can't teach, can they? Look, even though it is overlaid with gold and silver, there's no breath in it at all." "The LORD is in his holy Temple. All the earth be quiet in his presence."
"The LORD is in his holy Temple. All the earth be quiet in his presence."
Even though the fig tree does not blossom, and there are no grapes on the vines; even if the olive harvest fails, and the fields produce nothing edible; even if the flock is snatched from the sheepfold, and there is no herd in the stalls as for me, I will rejoice in the LORD. I will find my joy in the God who delivers me. read more. The LORD God is my strength he will make my feet like those of a deer, equipping me to tread on my mountain heights. For the choir director: On my stringed instruments.
This message from the Lord came to Cushi's son Zephaniah, the grandson of Gedaliah and great-grandson of Hezekiah's son Amariah, during the reign of Amon's son Josiah, king of Judah:
Remain silent in the presence of the Lord GOD, because the Day of the LORD approaches, and because the LORD has prepared a sacrifice for those whom he has invited to be consecrated.
The righteous LORD who lives within her will do no wrong; he will bring justice to light morning by morning. He never fails, but the unjust are shameless.
The LORD has acquitted you; turning back your adversaries. Israel's king, the LORD, is among you; you will not fear disaster anymore.
For in the gospel God's righteousness is being revealed from faith to faith, as it is written, "The righteous will live by faith."
Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
but my righteous one will live by faith, and if he turns back, my soul will take no pleasure in him."
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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Eliakim practiced what the LORD considered to be evil, just as his ancestors had done.
The message that came to Jeremiah from the LORD: "Stand at the gate of the LORD's Temple and proclaim this message there. Say, "Listen to this message from the LORD, all you people of Judah who come through these gates to worship the LORD.'" read more. This is what the LORD of the Heavenly Armies, the God of Israel, says: "Change your ways and your deeds, and I'll let you live in this place. Don't trust deceptive words like these, and say, "The Temple of the LORD, the Temple of the LORD, the Temple of the LORD,' but rather, truly change your ways and your deeds. If you truly practice justice between each person and his neighbor, and if you don't oppress the alien, the orphan, and the widow, and don't shed an innocent person's blood in this place, and if you don't follow other gods to your own harm, then I'll let you dwell in this land, the land that I gave to your ancestors forever and ever. "Look, you're trusting in deceptive words that cannot benefit. Will you steal, murder, commit adultery, swear by false gods, burn incense to Baal, follow other gods that you don't know, and then come to stand before me in this house that is called by my name and say, "We're delivered' so we can continue to do all these things that are repugnant to God? Has this house that is called by my name become a hideout for bandits in your eyes? Look, I'm watching," declares the LORD. "Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel. Now, because you have done all these things," declares the LORD, "I spoke to you over and over again, but you didn't listen. I called to you, but you didn't answer. Just as I did to Shiloh, I'll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors. I'll cast you out of my sight, just as I cast out all your brothers, all the descendants of Ephraim.
""This is what the LORD of the Heavenly Armies, the God of Israel, says: "I'm about to bring a disaster on this place that will make the ears of all who hear about it tingle. For they have forsaken me and have treated this place as foreign. In it they have burned incense to other gods that neither they, their ancestors, nor the kings of Judah knew. They have also filled this place with the blood of innocent people.
The pronouncement that the prophet Habakkuk perceived.
The pronouncement that the prophet Habakkuk perceived. "How long, LORD, must I cry out for help, but you won't listen? I'm crying out to you, "Violence!' but you aren't providing deliverance.
"How long, LORD, must I cry out for help, but you won't listen? I'm crying out to you, "Violence!' but you aren't providing deliverance. Why are you forcing me to look at iniquity and to stare at wickedness? Social havoc and oppression are all around me; there are legal conflicts, and disputes abound.
Why are you forcing me to look at iniquity and to stare at wickedness? Social havoc and oppression are all around me; there are legal conflicts, and disputes abound. Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked."
Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked."
Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked."
Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked." "Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail.
"Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail.
"Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail. Watch out! For I am bringing in the Chaldeans, that cruel and impetuous people, who sweep across the earth dispossessing people from homes not their own.
Watch out! For I am bringing in the Chaldeans, that cruel and impetuous people, who sweep across the earth dispossessing people from homes not their own.
Watch out! For I am bringing in the Chaldeans, that cruel and impetuous people, who sweep across the earth dispossessing people from homes not their own. They are terrible and fearsome; their brand of justice and sense of honor derive only from themselves!
They are terrible and fearsome; their brand of justice and sense of honor derive only from themselves!
They are terrible and fearsome; their brand of justice and sense of honor derive only from themselves! Their horses are swifter than leopards, and more cunning than wolves that attack at night. Their horsemen are galloping as they approach from far away. They swoop in like ravenous vultures.
Their horses are swifter than leopards, and more cunning than wolves that attack at night. Their horsemen are galloping as they approach from far away. They swoop in like ravenous vultures.
Their horses are swifter than leopards, and more cunning than wolves that attack at night. Their horsemen are galloping as they approach from far away. They swoop in like ravenous vultures. "They all come to oppress hordes of them, their faces pressing onward they take prisoners as numerous as the desert sand!
"They all come to oppress hordes of them, their faces pressing onward they take prisoners as numerous as the desert sand!
"They all come to oppress hordes of them, their faces pressing onward they take prisoners as numerous as the desert sand! They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them.
They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them.
They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them. Then like the wind sweeping by they will pass through they're guilty because they say their power is their god."
Then like the wind sweeping by they will pass through they're guilty because they say their power is their god."
Then like the wind sweeping by they will pass through they're guilty because they say their power is their god." "Haven't you existed forever, LORD my God, my Holy One? We won't die! LORD, you've prepared them for judgment; Rock, you've sentenced them to correction. read more. Your eyes are too pure to gaze upon evil; and you cannot tolerate wickedness. So why do you tolerate the treacherous? And why do you stay silent while the wicked devour those who are more righteous than they are?
Your eyes are too pure to gaze upon evil; and you cannot tolerate wickedness. So why do you tolerate the treacherous? And why do you stay silent while the wicked devour those who are more righteous than they are? "You have fashioned mankind like fish in the ocean, like creeping things that have no ruler. read more. The adversary captures them with a hook, gathering them up in a fishing net. He collects them with a dragnet, rejoicing and gloating over his catch. Therefore he sacrifices to his fishing net, and burns incense in the presence of his dragnet, because by them his assets increase and he gets plenty of food. Is he to continue to empty his fishing net? Will he ever stop killing entire nations without mercy?"
Is he to continue to empty his fishing net? Will he ever stop killing entire nations without mercy?"
"I will stand at my guard post and station myself on a tower. I will wait and see what the LORD will say about me and what I will answer when he reprimands me." When he answered, the LORD told me: "Write out the revelation, engraving it clearly on the tablets, so that a courier may run with it. read more. For the revelation pertains to an appointed time it speaks truthfully about the end. Though it delays, wait for it, because it will surely come about it will not be late! "Notice their arrogance they have no inward uprightness but the righteous will live by their faith.
"Notice their arrogance they have no inward uprightness but the righteous will live by their faith. Moreover, just as wine leads astray the proud and powerful man, he remains restless; he has expanded his appetite like the afterlife or death itself, he is never satisfied. He gathers to himself all of the nations, taking captive all of the people for himself."
Moreover, just as wine leads astray the proud and powerful man, he remains restless; he has expanded his appetite like the afterlife or death itself, he is never satisfied. He gathers to himself all of the nations, taking captive all of the people for himself." "Will not all of these ridicule him with mocking scorn? They will say, "Woe to the one who hordes for himself what isn't his. How long will you enrich yourself by extortion?' read more. Won't your creditors revolt unexpectedly? Won't those who make you tremble wake up? As a result, you'll become their prey! Because you plundered many nations, all of their remnants will plunder you. Human blood has been shed, and violence has been done to the land, to the city, and to all who live in it." "Woe to the one who amasses profit upon unjust profit in order to establish his household, so he can establish a secure place on the heights and escape from the power of evil. You have brought shame to yourself by killing many people you are forfeiting your own life. Indeed, the stone will cry out from the wall and the rafter will respond from the woodwork." "Woe to the one who founds a city upon bloodshed, and constructs a city by lawlessness. Is it not because of the LORD of the Heavenly Armies that people grow tired putting out fires, and nations weary themselves over nothing? Indeed, the earth will be filled with knowledge of the glory of the LORD, as water fills the sea." "Woe to the one who supplies his neighbor with a drink! You are forcing your bottle on him, making him drunk so you can see them naked. You are filled with dishonor instead of glory. So go ahead, drink and be naked! The LORD will turn against you, and utter disgrace will debase your reputation. Indeed, the violence done to Lebanon will overtake you, and the destruction of the beasts will terrorize you because you shed human blood and did violence to the land, to the city, and to all who live in it."
Indeed, the violence done to Lebanon will overtake you, and the destruction of the beasts will terrorize you because you shed human blood and did violence to the land, to the city, and to all who live in it." "Where is the benefit in owning a carved image, that motivates its maker to carve it? It is only a cast image a teacher that lies because the engraver entrusts himself to his carving, crafting speechless idols. read more. "Woe to the one who says to a tree, "Wake up!' or "Arise!' to a speechless stone. Idols like this can't teach, can they? Look, even though it is overlaid with gold and silver, there's no breath in it at all." "The LORD is in his holy Temple. All the earth be quiet in his presence."
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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"Look out at the nations and pay attention! Be astounded! Be really astounded! Because something is happening in your lifetime that you won't believe, even if it were described down to the smallest detail. Watch out! For I am bringing in the Chaldeans, that cruel and impetuous people, who sweep across the earth dispossessing people from homes not their own. read more. They are terrible and fearsome; their brand of justice and sense of honor derive only from themselves! Their horses are swifter than leopards, and more cunning than wolves that attack at night. Their horsemen are galloping as they approach from far away. They swoop in like ravenous vultures. "They all come to oppress hordes of them, their faces pressing onward they take prisoners as numerous as the desert sand! They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them. Then like the wind sweeping by they will pass through they're guilty because they say their power is their god." "Haven't you existed forever, LORD my God, my Holy One? We won't die! LORD, you've prepared them for judgment; Rock, you've sentenced them to correction.
"I will stand at my guard post and station myself on a tower. I will wait and see what the LORD will say about me and what I will answer when he reprimands me." When he answered, the LORD told me: "Write out the revelation, engraving it clearly on the tablets, so that a courier may run with it. read more. For the revelation pertains to an appointed time it speaks truthfully about the end. Though it delays, wait for it, because it will surely come about it will not be late! "Notice their arrogance they have no inward uprightness but the righteous will live by their faith. Moreover, just as wine leads astray the proud and powerful man, he remains restless; he has expanded his appetite like the afterlife or death itself, he is never satisfied. He gathers to himself all of the nations, taking captive all of the people for himself." "Will not all of these ridicule him with mocking scorn? They will say, "Woe to the one who hordes for himself what isn't his. How long will you enrich yourself by extortion?' Won't your creditors revolt unexpectedly? Won't those who make you tremble wake up? As a result, you'll become their prey! Because you plundered many nations, all of their remnants will plunder you. Human blood has been shed, and violence has been done to the land, to the city, and to all who live in it." "Woe to the one who amasses profit upon unjust profit in order to establish his household, so he can establish a secure place on the heights and escape from the power of evil. You have brought shame to yourself by killing many people you are forfeiting your own life. Indeed, the stone will cry out from the wall and the rafter will respond from the woodwork." "Woe to the one who founds a city upon bloodshed, and constructs a city by lawlessness. Is it not because of the LORD of the Heavenly Armies that people grow tired putting out fires, and nations weary themselves over nothing? Indeed, the earth will be filled with knowledge of the glory of the LORD, as water fills the sea." "Woe to the one who supplies his neighbor with a drink! You are forcing your bottle on him, making him drunk so you can see them naked. You are filled with dishonor instead of glory. So go ahead, drink and be naked! The LORD will turn against you, and utter disgrace will debase your reputation. Indeed, the violence done to Lebanon will overtake you, and the destruction of the beasts will terrorize you because you shed human blood and did violence to the land, to the city, and to all who live in it." "Where is the benefit in owning a carved image, that motivates its maker to carve it? It is only a cast image a teacher that lies because the engraver entrusts himself to his carving, crafting speechless idols. "Woe to the one who says to a tree, "Wake up!' or "Arise!' to a speechless stone. Idols like this can't teach, can they? Look, even though it is overlaid with gold and silver, there's no breath in it at all." "The LORD is in his holy Temple. All the earth be quiet in his presence."
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HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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The pronouncement that the prophet Habakkuk perceived.