Reference: Humiliation of Christ
Easton
(Php 2:8), seen in (1) his birth (Ga 4:4; Lu 2:7; Joh 1:46; Heb 2:9), (2) his circumstances, (3) his reputation (Isa 53; Mt 26:59,67; Ps 22:6; Mt 26:68), (4) his soul (Ps 22:1; Mt 4:1-11; Lu 22:44; Heb 2:17-18; 4:15), (5) his death (Lu 23; Joh 19; Mr 15:24-25), (6) and his burial (Isa 53:9; Mt 27:57-58,60).
His humiliation was necessary (1) to execute the purpose of God (Ac 2:23-24; Ps 40:6-8), (2) fulfil the Old Testament types and prophecies, (3) satisfy the law in the room of the guilty (Isa 53; Heb 9:12,15), procure for them eternal redemption, (4) and to show us an example.
See Verses Found in Dictionary
At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil. There He fasted for forty days and nights; and after that He suffered from hunger. read more. So the Tempter came and said, "If you are the Son of God, command these stones to turn into loaves." "It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'" Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple, and said, "If you are God's Son, throw yourself down; for it is written, "'To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'" "Again it is written," replied Jesus, "'Thou shalt not put the Lord thy God to the proof.'" Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour, and said to Him, "All this I will give you, if you will kneel down and do me homage." "Begone, Satan!" Jesus replied; "for it is written, 'To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'" Thereupon the Devil left Him, and angels at once came and ministered to Him.
Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death;
Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus. He went to Pilate and begged to have the body of Jesus, and Pilate ordered it to be given to him.
He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.
Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take. It was nine o'clock in the morning when they crucified Him.
and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.
while He--an agony of distress having come upon Him--prayed all the more with intense earnestness, and His sweat became like clots of blood dropping on the ground.
"Can anything good come out of Nazareth?" replied Nathanael. "Come and see," said Philip.
delivered up through God's settled purpose and foreknowledge--you by the hands of Gentiles have nailed to a cross and have put to death. But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death.
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.
And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people. For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.