Reference: Hymns
Fausets
Hebrew tehillim; in direct praise to God (Ac 16:25; Jas 5:13). Not restricted to church worship; but used to exhilarate Christians in social parties. "Psalms," mizmor, were accompanied with an instrument, carefully arranged. "Songs," Greek oodai, Hebrew shir, were joyous lyric pieces on sacred subjects; contrast the reveling, licentious songs of pagan feasts (Am 8:10). The accompaniment is the "melody of the heart," not the lyre. Tertullian (Apology, 39) records that at the love feasts (agapae), after the water was furnished for the hands and the lights lit, according as any remembered Scripture or could compose (compare 1Co 14:26, "improvised psalms"), he was invited to sing praises to God for the general good. The heart is the seat of true psalmody, "singing with grace in your hearts to the Lord" (Col 3:16; Eph 5:19).
Some generally accepted confession, in the form of a hymn, appears in 1Ti 3:16; the short unconnected sentences, with words similarly arranged, almost in the same number of syllables, the clauses in parallelism (the principle of Hebrew versification) antithetically arranged, each two forming a pair which contrasts heaven and earth, the order reversed in each new pair, flesh and spirit, angels and Gentiles, world and glory; the first and the last clauses correspond, "manifested in the flesh. .. received up into glory." So Pliny, 1:10, ep. 97: "the Christians are wont on a fixed day, before dawn, to meet and sing a hymn in alternate responses to Christ as God." Christ and His disciples sang a hymn after the Passover and the Lord's supper (Mt 26:30; Mr 14:26). Probably it was the Great Hallel or paschal hymn, usually sung after the Passover by the Jews, namely, Psalm 113-118.
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I will turn your feasts into mourning, and all your songs into lamentation; and I will make you wear sackcloth on all your bodies, and baldness on every head. I will make it like the mourning for an only son, and its end like a bitter day.
When they had sung the hymn, they went out to the Mount of Olives.
When they had sung the hymn, they went out to the Mount of Olives.
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to God.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
Morish
These occur in this order: 'psalms, hymns, and spiritual songs.' Eph 5:19; Col 3:16. The word 'psalms' is the same as the Greek ???????; so the word 'hymns,' ??????; for 'spiritual songs' it is ?.???? ????????????, spiritual odes or songs. There can be no doubt that the Psalms of David had been used by the devout of Israel as songs of praise, and some of these may have been used in the early church, such as Psalm 23, Psalm 103, etc., which in substance have found their way into nearly all modern hymnals.
But the new dispensation required new songs of praise, and some may have been written that retained the name of psalms; others were called hymns, which apply to those compositions which are addressed to the Father or the Son, or directly to God. The word used for 'songs' is employed in Re 5:9 for the song of the redeemed; and in Re 14:3 for the new song; and in Re 15:3 for the song of Moses, the sentiments of which are often repeated in the Psalms: cf. also Ex 15:1-19; De 32:1-44.
It will be noticed that the passages in Ephesians and Colossians do not refer to singing in the assembly, and the one in Colossians may be punctuated thus: "in all wisdom teaching and admonishing one another, in psalms and hymns, and spiritual songs, singing with grace in your hearts to the Lord." The Lord sang a hymn with His disciples at the last passover; and we may be sure that there was singing in the assemblies. The heathen Pliny bore testimony that the Christians sang 'odes to Christ as God.' Christ is twice represented as praising God, in the midst of His congregations, that is, in the assembly, and in the great congregation of Israel and those associated with them. Ps 22:22,25. Among hymns generally it is easy to see that some are hymns of praise; others recount what God has done; others speak of what Christ has suffered; others refer to future blessing; and again others are really prayers.
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Then Moses and the children of Israel sang this song to the LORD, and said, "I will sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea. The LORD is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him. read more. The LORD is a man of war. The LORD is his name. He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Sea of Suf. The deeps cover them. They went down into the depths like a stone. Your right hand, LORD, is glorious in power. Your right hand, LORD, dashes the enemy in pieces. In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble. With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea. The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.' You blew with your wind. The sea covered them. They sank like lead in the mighty waters. Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders? You stretched out your right hand. The earth swallowed them. "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation. The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia. Then the chiefs of Edom were dismayed. Trembling takes hold of the leaders of Moab. All the inhabitants of Canaan have melted away. Terror and dread falls on them. By the greatness of your arm they are as still as a stone?until your people pass over, LORD, until the people pass over who you have purchased. You shall bring them in, and plant them in the mountain of your inheritance, the place, LORD, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established. The LORD shall reign forever and ever." For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth. My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb. read more. For I will proclaim the name of the LORD. Ascribe greatness to our God. The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he. They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation. Do you thus requite the LORD, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you. Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel. For the LORD's portion is his people. Jacob is the lot of his inheritance. He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye. As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers. The LORD alone led him. There was no foreign god with him. He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock; Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine. But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation. They moved him to jealousy with strange gods. They provoked him to anger with abominations. They sacrificed to demons, not God, to gods that they did not know, to new gods that came up recently, which your fathers did not dread. the Rock who fathered you, you are unmindful, and have forgotten God who gave you birth. The LORD saw and abhorred, because of the provocation of his sons and his daughters. He said, "I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness. They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. "I will heap evils on them. I will spend my arrows on them. They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust. Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man. I said, I want to cut them to pieces. I will remove the memory of them from men; were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, 'Our hand is exalted, the LORD has not done all this.'" For they are a nation void of counsel. There is no understanding in them. Oh that they were wise, that they understood this, that they would consider their latter end. How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had delivered them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter. Their wine is the poison of serpents, The cruel venom of asps. "Isn't this laid up in store with me, sealed up among my treasures? Vengeance is mine, and I will repay, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste." For the LORD will judge his people, and have compassion on his servants, when he sees that their power is gone, There is none remaining, shut up or left at large. He will say, "Where are their gods, The rock in which they took refuge; Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you. Let them be your protection. "See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand. For I lift up my hand to heaven, And say, As I live forever, if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me. I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy." Rejoice, O heavens, with him, and let all the angels of God worship him. Rejoice, O nations, with his people, and let all the angels of God strengthen themselves in him. For he will avenge the blood of his sons, and render vengeance to his enemies, and will recompense them that hate him, and will cleanse the land for his people. Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
I will declare your name to my brothers. In the midst of the assembly, I will praise you.
Of you comes my praise in the great assembly. I will pay my vows before those who fear him.
speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to God.
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed us for God with your blood, out of every tribe, language, people, and nation,
They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty. Righteous and true are your ways, O King eternal.