Reference: Immanuel
American
See EMMANUEL.
Easton
God with us. In the Old Testament it occurs only in Isa 7:14; 8:8. Most Christian interpreters have regarded these words as directly and exclusively a prophecy of our Saviour, an interpretation borne out by the words of the evangelist Matthew (Mt 1:23).
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For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
Fausets
("God with us".) Isa 7:10-16; 8:8; Mt 1:23. "Behold (arresting attention to the extraordinary prophecy) a (Hebrew: the) virgin (primarily the woman (the foreappointed mother of the Messiah is ultimately meant by the Spirit); then a virgin, soon to become the prophet's second wife) shall conceive and bear a son, and shall call his name Immanuel .... Before the child (Isaiah's) shall know to refuse the evil and choose the good (i.e. before he reaches the age of discrimination, three years), the land (Syria and Israel then leagued in one) that thou abhorrest," etc. (rather, "the land before the face of whose two kings thou shrinkest shall be forsaken" or "desolate".) Ahaz, king of Judah, received this as a sign given by the Lord Himself, when the king refused to ask one, that Pekah of Israel and Rezin of Damascus, who had already "smitten him with a great slaughter," so that "his and his people's heart was moved as the trees of the wood with the wind" (2 Chronicles 28; Isa 7:1-2), should nevertheless not subdue Jerusalem, but be themselves and their land subdued.
Just two years after Pekah of Israel was slain by Hoshea, and Rezin of Damascus by Tiglath Pileser king of Assyria. Like many typical prophecies, having a primary and an ulterior fulfillment (the one mainly aimed at), this has only a partial realization in the circumstances of Isaiah's age; these are only suggestive of those which form the consummation of all prophecy (Re 19:10), Messiah's advent. Thus "the virgin" has its full meaning only in the virgin mother of whom Jesus was born, having been conceived by the Holy Spirit. Jer 31:21-22; "O virgin of Israel ... the Lord hath created a new thing in the earth, a woman shall compass a man." Mic 5:3; Israel's and Judah's deliverance is ensured by the birth of Immanuel, "He will give them up, until ... she which travaileth hath brought forth." The New Testament application is not an "accommodation," for Matthew (Mt 1:23) expressly states that Jesus' birth of the virgin "was done that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold," etc., "and they (no longer she) shall call His name Emmanuel."
When the prophecy received its full and exhaustive accomplishment, no longer is the sense of Immanuel restricted to the prophetess' view of it, in its partial fulfillment in her son; all then call or regard Him as peculiarly and exclusively characterized by the name "Immanuel." 1Ti 3:16; "God was manifest in the flesh" (Col 2:9). Mt 28:20; "Lo, I am with you alway, even unto the end of the world." Joh 1:14,18. His full manifestation as "God with us" shal1 be in the "new heavens and new earth." Re 21:3; "behold the tabernacle of God is with men, and He will dwell with them. .. and God Himself shall be with them, and be their God." Immanuel cannot in the strict sense apply to Isaiah's son, but only to the "CHILD ... SON ... Wonderful, the mighty God," as Isaiah expressly says Isa 9:6, declaring moreover that his children (Isa 7:3,14, etc.) are types of Him.
Isa 8:18; "behold, I and the children whom the Lord hath given me are for signs ... in Israel from the Lord of hosts," which Heb 2:13 quotes to prove the manhood of Messiah. Isaiah (i.e. Jehovah's salvation) typically represents Messiah as "the mighty (Hero) God," "the everlasting Father"; Isaiah's children represent Him as "Child" and "Son." Local and temporary features (as Isa 7:15-16) are added in every type, otherwise it would be no type, but the Antitype itself. Call His name Immanuel" means not mere appellation, for this was not the designation by which men ordinarily named Him, but His revealed character shall be what Immanuel means. Sin destroyed the faculty of intuitively perceiving, as Adam once did, the characteristics; hence the name is now generally arbitrary, and not expressive of the nature.
In the case of Jesus Christ, and many in Scripture, the Holy Spirit supplies this want. The promised birth of Messiah involved the preservation of Judah and of David's line, from which God said He should be sprung. Others explain Isa 7:14 to refer to the Messiah Immanuel, strictly born of the virgin. "The child" inIsa 7:15-16, refers to the child Shear-jashub at Isaiah's side (Isa 7:3). The purpose of the two smoking firebrands (Isa 7:4) shall come to nought, for before this child shall grow up, the two shall be extinguished. But God's purpose concerning the house of David shall stand, for the virgin shall bring forth Immanuel.
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Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it. And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind. read more. Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field;
Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field; And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.
And Isaiah said again to Ahaz, Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. read more. But Ahaz said, I will not put the Lord to the test by making such a request. And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God? For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel. Butter and honey will be his food, when he is old enough to make a decision between evil and good.
Butter and honey will be his food, when he is old enough to make a decision between evil and good.
Butter and honey will be his food, when he is old enough to make a decision between evil and good. For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
Put up guiding pillars, make road signs for yourself: give attention to the highway, even the way in which you went: be turned again, O virgin of Israel, be turned to these your towns. How long will you go on turning this way and that, O wandering daughter? for the Lord has made a new thing on the earth, a woman changed into a man.
For this cause he will give them up till the time when she who is with child has given birth: then the rest of his brothers will come back to the children of Israel.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
For in him all the wealth of God's being has a living form,
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
And again he says, I will put my faith in him. And again, See, I am here, and the children which God has given to me.
And I went on my face before his feet to give him worship. And he said to me, See you do it not: I am a brother-servant with you and with your brothers who keep the witness of Jesus: give worship to God: for the witness of Jesus is the spirit of the prophet's word.
And there came to my ears a great voice out of the high seat, saying, See, the Tent of God is with men, and he will make his living-place with them, and they will be his people, and God himself will be with them, and be their God.
Hastings
The name occurs in Isa 7:14; 8:8; Mt 1:23, and is a Heb. word meaning 'God is with us'; the spelling Emmanuel comes from the Septuagint (see Mt 1:23 AV, Revised Version margin). Its interpretation involves a discussion of Isa 7, esp. Isa 7:10-17.
1. Grammatical difficulties.
See Verses Found in Dictionary
And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong. He will be the builder of a house for my name, and I will make the seat of his authority certain for ever. read more. I will be to him a father and he will be to me a son: if he does wrong, I will give him punishment with the rod of men and with the blows of the children of men; But my mercy will not be taken away from him, as I took it from him who was before you. And your family and your kingdom will keep their place before me for ever: the seat of your authority will never be overturned.
And from Tebah and Berothai, towns of Hadadezer, King David took a great store of brass.
And David said to him, Have no fear: for truly I will be good to you, because of your father Jonathan, and I will give back to you all the land which was Saul's; and you will have a place at my table at all times.
Now in the spring, at the time when kings go out to war, David sent Joab and his servants and all Israel with him; and they made waste the land of the children of Ammon, and took up their position before Rabbah, shutting it in. But David was still at Jerusalem.
At that time the king of Edom got Elath back for Edom, and sent the Jews out of Elath; and the Edomites came back to Elath where they are living to this day.
And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind.
And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind.
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not have faith, your kingdom will be broken. And Isaiah said again to Ahaz, read more. Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. But Ahaz said, I will not put the Lord to the test by making such a request. And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God?
And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God? For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel. Butter and honey will be his food, when he is old enough to make a decision between evil and good.
Butter and honey will be his food, when he is old enough to make a decision between evil and good. For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste. The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.
The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.
The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.
The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.
And they will give so much milk that he will be able to have butter for his food: for butter and honey will be the food of all who are still living in the land.
And I went in to my wife, and she became with child, and gave birth to a son. Then the Lord said to me, Give him the name Maher-shalal-hash-baz,
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.
And numbers of them, falling on the stone, will be broken, and will be taken in the net.
And I will be waiting for the Lord, whose face is veiled from the house of Jacob, and I will be looking for him.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining. read more. You have made them very glad, increasing their joy. They are glad before you as men are glad in the time of getting in the grain, or when they make division of the goods taken in war. For by your hand the yoke on his neck and the rod on his back, even the rod of his cruel master, have been broken, as in the day of Midian. For every boot of the man of war with his sounding step, and the clothing rolled in blood, will be for burning, food for the fire. For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace. Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit. And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord;
And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord; And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears: read more. But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer. And righteousness will be the cord of his robe, and good faith the band round his breast. And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide. And the cow and the bear will be friends while their young ones are sleeping together. And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake. There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.
For this cause he will give them up till the time when she who is with child has given birth: then the rest of his brothers will come back to the children of Israel.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
Morish
Imman'uel Emmanuel. Emman'uel
Names of the Messiah prophetically announced, meaning "God with us." The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel
See Verses Found in Dictionary
And Hoshea, the son of Elah, made a secret design against Pekah, the son of Remaliah, and, attacking him, put him to death and became king in his place, in the twentieth year of Jotham, the son of Uzziah.
And the king of Assyria, in answer to his request, went up against Damascus and took it, and took its people away as prisoners to Kir, and put Rezin to death.
Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field;
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel. Butter and honey will be his food, when he is old enough to make a decision between evil and good.
Butter and honey will be his food, when he is old enough to make a decision between evil and good. For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us. Have knowledge, O peoples, and be in fear; give ear, all you far-off parts of the earth: read more. Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
Smith
Imman'uel,
that is, God with us, the title applied by the apostle Matthew to the Messiah, born of the Virgin,
because Jesus was God united with man, and showed that God was dwelling with men.
See Verses Found in Dictionary
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.