Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
See Verses Found in Dictionary
Ain, Juttah, and Beth Shemesh, along with the grazing areas of each -- a total of nine cities taken from these two tribes.
A voice cries out, "In the wilderness clear a way for the Lord; construct in the desert a road for our God.
"I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming," says the Lord who rules over all.
Look, I will send you Elijah the prophet before the great and terrible day of the Lord arrives.
For he is the one about whom Isaiah the prophet had spoken: "The voice of one shouting in the wilderness, 'Prepare the way for the Lord, make his paths straight.'"
Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?"
"Are you the one who is to come, or should we look for another?"
And if you are willing to accept it, he is Elijah, who is to come.
For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because John had repeatedly told him, "It is not lawful for you to have her." read more. Although Herod wanted to kill John, he feared the crowd because they accepted John as a prophet. But on Herod's birthday, the daughter of Herodias danced before them and pleased Herod, so much that he promised with an oath to give her whatever she asked. Instructed by her mother, she said, "Give me the head of John the Baptist here on a platter." Although it grieved the king, because of his oath and the dinner guests he commanded it to be given. So he sent and had John beheaded in the prison. His head was brought on a platter and given to the girl, and she brought it to her mother. Then John's disciples came and took the body and buried it and went and told Jesus.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor. He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom." read more. Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father." Now when the other ten heard this, they were angry with the two brothers.
Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
But she was greatly troubled by his words and began to wonder about the meaning of this greeting.
While the people were filled with anticipation and they all wondered whether perhaps John could be the Christ,
Simon answered, "Master, we worked hard all night and caught nothing! But at your word I will lower the nets." When they had done this, they caught so many fish that their nets started to tear. read more. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For Peter and all who were with him were astonished at the catch of fish that they had taken, and so were James and John, Zebedee's sons, who were Simon's business partners. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people."
Then they said to him, "John's disciples frequently fast and pray, and so do the disciples of the Pharisees, but yours continue to eat and drink."
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed -- he did not deny but confessed -- "I am not the Christ!" read more. So they asked him, "Then who are you? Are you Elijah?" He said, "I am not!" "Are you the Prophet?" He answered, "No!" Then they said to him, "Who are you? Tell us so that we can give an answer to those who sent us. What do you say about yourself?" John said, "I am the voice of one shouting in the wilderness, 'Make straight the way for the Lord,' as Isaiah the prophet said." (Now they had been sent from the Pharisees.) So they asked John, "Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?" John answered them, "I baptize with water. Among you stands one whom you do not recognize, who is coming after me. I am not worthy to untie the strap of his sandal!"
who is coming after me. I am not worthy to untie the strap of his sandal!" These things happened in Bethany across the Jordan River where John was baptizing. read more. On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
so that everyone who believes in him may have eternal life." For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. read more. For God did not send his Son into the world to condemn the world, but that the world should be saved through him. The one who believes in him is not condemned. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God. Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil. For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed. But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God. After this, Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. John was also baptizing at Aenon near Salim, because water was plentiful there, and people were coming to him and being baptized.
The one who has accepted his testimony has confirmed clearly that God is truthful.
Now when Jesus knew that the Pharisees had heard that he was winning and baptizing more disciples than John
One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor.
Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)
So when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, look, here is your son!" He then said to his disciple, "Look, here is your mother!" From that very time the disciple took her into his own home.
And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe.
So she went running to Simon Peter and the other disciple whom Jesus loved and told them, "They have taken the Lord from the tomb, and we don't know where they have put him!"
Then the disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea.
When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.
He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John.
So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/net'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
See Verses Found in Dictionary
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.
Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.
Now these are the names of the twelve apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother;
Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain.
Then the mother of the sons of Zebedee came to him with her sons, and kneeling down she asked him for a favor. He said to her, "What do you want?" She replied, "Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom." read more. Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father." Now when the other ten heard this, they were angry with the two brothers.
He took with him Peter and the two sons of Zebedee, and became anguished and distressed.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, "sons of thunder");
to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, "sons of thunder");
He did not let anyone follow him except Peter, James, and John, the brother of James.
Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask."
Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask." He said to them, "What do you want me to do for you?" read more. They said to him, "Permit one of us to sit at your right hand and the other at your left in your glory." But Jesus said to them, "You don't know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?" They said to him, "We are able." Then Jesus said to them, "You will drink the cup I drink, and you will be baptized with the baptism I experience, but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared." Now when the other ten heard this, they became angry with James and John.
So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God. He saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets. read more. He got into one of the boats, which was Simon's, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat.
He got into one of the boats, which was Simon's, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, "Put out into the deep water and lower your nets for a catch." read more. Simon answered, "Master, we worked hard all night and caught nothing! But at your word I will lower the nets." When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For Peter and all who were with him were astonished at the catch of fish that they had taken, and so were James and John, Zebedee's sons, who were Simon's business partners. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." So when they had brought their boats to shore, they left everything and followed him.
John answered, "Master, we saw someone casting out demons in your name, and we tried to stop him because he is not a disciple along with us."
Now when his disciples James and John saw this, they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
Gazing at Jesus as he walked by, he said, "Look, the Lamb of God!" When John's two disciples heard him say this, they followed Jesus.
Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.) But Simon Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside.
While this was happening, the high priest questioned Jesus about his disciples and about his teaching.
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
He then said to his disciple, "Look, here is your mother!" From that very time the disciple took her into his own home.
So she went running to Simon Peter and the other disciple whom Jesus loved and told them, "They have taken the Lord from the tomb, and we don't know where they have put him!"
After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so.
Then the disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea.
Now Peter and John were going up to the temple at the time for prayer, at three o'clock in the afternoon.
Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.
When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.
When Peter realized this, he went to the house of Mary, the mother of John Mark, where many people had gathered together and were praying.
So Barnabas and Saul returned to Jerusalem when they had completed their mission, bringing along with them John Mark.
When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.)
Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem.
Both the apostles and the elders met together to deliberate about this matter.
Barnabas wanted to bring John called Mark along with them too,
After these days we got ready and started up to Jerusalem. Some of the disciples from Caesarea came along with us too, and brought us to the house of Mnason of Cyprus, a disciple from the earliest times, with whom we were to stay. read more. When we arrived in Jerusalem, the brothers welcomed us gladly. The next day Paul went in with us to see James, and all the elders were there. When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to him, "You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law. They have been informed about you -- that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs. What then should we do? They will no doubt hear that you have come. So do what we tell you: We have four men who have taken a vow; take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law. But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality." Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them. When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!" (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.) The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks. When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob, for a crowd of people followed them, screaming, "Away with him!" As Paul was about to be brought into the barracks, he said to the commanding officer, "May I say something to you?" The officer replied, "Do you know Greek? Then you're not that Egyptian who started a rebellion and led the four thousand men of the 'Assassins' into the wilderness some time ago?" Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people." When the commanding officer had given him permission, Paul stood on the steps and gestured to the people with his hand. When they had become silent, he addressed them in Aramaic,
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
saying: "Write in a book what you see and send it to the seven churches -- to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/net'>13:5,13; 15:37). (See MARK.)
See Verses Found in Dictionary
Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.
When Peter realized this, he went to the house of Mary, the mother of John Mark, where many people had gathered together and were praying.
So Barnabas and Saul returned to Jerusalem when they had completed their mission, bringing along with them John Mark.
When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.)
Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem.
Barnabas wanted to bring John called Mark along with them too,
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
See Verses Found in Dictionary
So they began to discuss this among themselves, saying, "It is because we brought no bread."
Andrew brought Simon to Jesus. Jesus looked at him and said, "You are Simon, the son of John. You will be called Cephas" (which is translated Peter).
Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs." Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep." read more. Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.
Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
See Verses Found in Dictionary
Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
See Verses Found in Dictionary
When Peter realized this, he went to the house of Mary, the mother of John Mark, where many people had gathered together and were praying.
So Barnabas and Saul returned to Jerusalem when they had completed their mission, bringing along with them John Mark.
When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.)
Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem.
Barnabas wanted to bring John called Mark along with them too,