Reference: Justice
Hastings
Justice, as an attribute of God, is referred to in AV in Job 37:23; Ps 89:14 (RV 'righteousness'), and Jer 50:7. In all cases the Heb. is tsedeq or tsed
See Verses Found in Dictionary
Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?"
And {about three months later} it was told to Judah, "Tamar your daughter-in-law has played the whore, and now, behold, she has conceived by prostitution." And Judah said, "Bring her out and let her be burned."
{And} the next day, Moses sat to judge the people, and the people stood before Moses from the morning until the evening. And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?" read more. And Moses said to his father-in-law, "Because the people come to me to seek God. When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions." And the father-in-law of Moses said to him, "The thing that you are doing is not good. Surely you will wear out, both you and this people who [are] with you, because the thing [is too] {difficult} for you. You are not able to do it alone. Now listen to my voice; I will advise you, and may God be with you. You be for the people before God, and you bring the issues to God. And you warn them [of] the rules and the instructions, and you make known to them the way in which they must walk and the work that they must do. And you will select from all the people men of ability, fearers of God, trustworthy men, haters of [dishonest] gain, and you will appoint [such men] over them [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens. And let them judge the people all the time, {and} every major issue they will bring to you, and every minor issue they will judge themselves. And [so] lighten [it] for yourself, and they will bear [it] with you. If you will do this thing and God will command you, [then] you will be able to endure, and also each of the people will go to his home in peace." And Moses listened to the voice of his father-in-law, and he did all that he had said. And Moses chose men of ability from all Israel, and he appointed them [as] heads over the people, [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens. And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves.
And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves. And Moses let his father-in-law go, and he went to his land.
If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession.
If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.
Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.
And Yahweh said to Moses, "Gather for me seventy men from the elders of Israel whom you know [are] elders of the people and their officials; take them to the tent of assembly, and they will stand there with you.
"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}. read more. "And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. [And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}.
{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}. If {a malicious witness} gets up {to accuse} anyone to testify against him falsely,
If {a malicious witness} gets up {to accuse} anyone to testify against him falsely, then the two men {to whom the legal dispute pertains} shall stand {before} Yahweh, {before} the priests and the judges who are [in office] in those days.
then the two men {to whom the legal dispute pertains} shall stand {before} Yahweh, {before} the priests and the judges who are [in office] in those days. Then judges shall make a thorough inquiry, and [if] it turns out that the witness is a false witness [and] he testified falsely against his brother,
Then judges shall make a thorough inquiry, and [if] it turns out that the witness is a false witness [and] he testified falsely against his brother, then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst.
then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst. {And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst.
{And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst. {You must show no pity}: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."
{You must show no pity}: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."
"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him}, then your elders and your judges shall go out and shall measure [the distance] to the cities that [are] around the slain one. read more. {And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke, and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}. Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}. And all of the elders of that city nearest to the slain person shall wash their hands over the heifer [with] the broken neck in the wadi. And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done]. Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.' And [so] you shall purge the innocent blood from your midst, because you must do the right thing in the eyes of Yahweh.
"{If a man has a stubborn and rebellious son} [who] {does not listen to} the voice of his father and to the voice of his mother, and they discipline him, and he does not obey them, then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his {town},
then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his {town}, and they shall say to the elders of his city, 'This our son [is] stubborn and rebellious; {he does not obey us}, [and] he is a glutton and a drunkard.' read more. Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.
then [in defense] the father of the young woman shall take, along with her mother, and [together] they must bring out the [evidence of] the virginity of the young woman [to display it] to the elders of the city {at the city gate}.
But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'
The Rock, his work [is] perfect, for all his ways [are] just; [he is] a faithful God, and {without injustice}; righteous and upright [is] he.
And of Levi he said, "Your Thummim and your Urim [are] for {your faithful one}, {whom you tested at Massah}; you contended [with] him at the waters of Meribah.
so that we {also} may be like all the nations, and our king may rule us and go out before us and fight our battles."
Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel." Then Absalom would say to him, "Look, your case [is] good and right, but for you there is no hearing with the king." read more. Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice." It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him. Absalom did like this to all of Israel who came to the king for judgment; so Absalom stole the hearts of the people of Israel.
He made the hall of the throne where he [would] pronounce judgment, the hall of justice, and [it was] covered with cedar from the floor to the rafters.
He made the hall of the throne where he [would] pronounce judgment, the hall of justice, and [it was] covered with cedar from the floor to the rafters.
So she wrote letters in the name of Ahab and sealed them with his seal. She sent the letters to the elders and the nobles who [were] dwelling with Naboth in his city. She had written in the letters, saying, "Call a fast and seat Naboth at the head of the people. read more. Seat two men, {scoundrels}, opposite him. Let them witness against him saying, 'You cursed God and the king.' Then you shall bring him out and stone him so that he dies." The men of his city and the elders and nobles who were living in his city did according to what Jezebel had sent to them, as [was] written in the letters which she had sent to them. They called a fast, and they seated Naboth at the head of the people. Then the two men, {scoundrels}, came, sat opposite him, and the {scoundrels} witnessed against Naboth before the people, saying, "Naboth cursed God and the king," so they brought him outside of the city and stoned him with stones, and he died.
"You, Ezra, according to the wisdom of your God that you possess, appoint magistrates and judges who can judge all of the people [in the province] Beyond the River who know the laws of your God. And you will teach those who do not know.
Please let our leaders stand for the whole assembly, and let all that are in our cities who have married foreign women come at set times, and with them the elders of and judges of each city, until the fierce wrath of our God because of this matter is averted from us."
{O that} {I had} someone hearing me! Here is my signature; let Shaddai answer me! {As for} [the] written communication [that] {my adversary} has written,
But you are obsessed with [the] judgment of [the] wicked; judgment and justice take hold of you.
[As for] Shaddai, we cannot attain him; [he is] exalted [in] power, and he does not oppress justice and abundant righteousness.
Righteousness and justice [are] the foundation of your throne. Loyal love and faithfulness come before your face.
Righteousness and justice [are] the foundation of your throne. Loyal love and faithfulness come before your face.
Cloud and thick darkness [are] surrounding him; righteousness and justice [are] the foundation of his throne.
Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.
For the vineyard of Yahweh of hosts [is] the house of Israel, and the man of Judah [is] the plantation of his delight. [And] he waited for justice, but look! Bloodshed! For righteousness, but look! A cry of distress!
Ah! Those who call evil good and good evil, those who put darkness for light and light for darkness, those who put bitter for sweet and sweet for bitter!
Those who acquit the guilty because of a bribe and remove [the] justice of [the] innocent from him.
And his {breath} [is] in the fear of Yahweh. And he shall judge not by his eyesight, and he shall rebuke not by {what he hears with} his ears. But he shall judge [the] poor with righteousness, and he shall decide for [the] needy of [the] earth with rectitude. And he shall strike [the] earth with the rod of his mouth, and he shall kill [the] wicked person with the breath of his lips.
Therefore Yahweh waits to be gracious [to] you, and therefore he will rise up to show you mercy, for Yahweh [is] a God of justice; blessed [are] all those who wait for him.
All [those who] found them have devoured them. And their foes have said, 'We are not guilty, {because} they have sinned against Yahweh, the {true pasture}, even Yahweh, the hope of their ancestors.'
[and] {he does not charge interest} and he takes no usury, [and] he holds back his hand from injustice [and] he executes judgment of fairness between {persons},
They take a bribe among you in order to shed blood; and you take usury, and you make gain [from] your neighbors by extortion, and [so] you have forgotten me, {declares} the Lord Yahweh.
Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works [are] truth, and his ways [are] justice and that he is able to humble those who walk in pride."
For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!
Hate evil and love good and establish justice in the gate; perhaps Yahweh, the God of hosts, will be gracious [to] the remnant of Joseph.
Its rulers judge for a bribe; its priests teach for a price; its prophets practice divination for money. But they lean on Yahweh, saying, "[Is] not Yahweh in our midst? Disaster will not come upon us."
Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together.
These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.
Now when Herod was about to bring him [out], on that [very] night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were watching the prison.
Then the military tribune came up [and] arrested him and ordered [him] to be bound with two chains, and inquired who he was and what it was that he had done.
If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!" Then Festus, [after] discussing [this] with [his] council, replied, "You have appealed to Caesar--to Caesar you will go!"
And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"