Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
See Verses Found in Dictionary
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon?
And the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Matters of the Days of the Kings of Israel.
And the rest of the acts of Rehoboam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah?
And the rest of the acts of Abijam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah? And there was war between Abijam and Jeroboam.
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the Book of the Matters of the Days of the Kings of Judah? But in the time of his old age he was diseased in his feet.
And the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Elah, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Zimri, and his treason which he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Omri which he did, and his might that he showed, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And they answered him, He was a hairy man and was bound with a girdle of leather around his loins. And he said, He is Elijah the Tishbite.
Then he said to Gehazi, Bind up your loins and take my staff in your hand, and go. If you meet any man, do not greet him. And if any greet you, do not answer him again. And lay my staff on the face of the child.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah. And he did the evil in the sight of Jehovah, according to all that Jehoiakim had done. read more. For it was through the anger of Jehovah that Zedekiah happened to rebel against the king of Babylon in Jerusalem and in Judah, until God had put them out of His presence.
And I will cast you out of My sight, as I have cast out all your brothers, the whole seed of Ephraim.
And I will make them a horror to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.
And say, Hear the Word of Jehovah, O kings of Judah, and people of Jerusalem. So says Jehovah of Hosts, the God of Israel, Behold, I will bring evil on this place, which shall cause the ears of him who hears it to tingle.
And the same John had his clothing of camel's hair and a leather girdle about his loins. And his food was locusts and wild honey.
but I say to you that even Solomon in his glory was not arrayed like one of these.
The queen of the south shall rise up in the Judgment with this generation, and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon, and behold, One greater than Solomon is here.
And John was clothed with camel's hair, and with a leather girdle about his loin. And he ate locusts and wild honey.
But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land. But Elijah was not sent to any of them, except to Zarephath, a city of Sidon, to a woman, a widow.
Carry neither purse nor bag nor sandals. And greet no one by the way.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/mkjv'>14:8,20,31; 15:3,8,11-24,26/type/mkjv'>26,34; 22:43,51,53; 16:19,26/type/mkjv'>26,30; 2Ki 3:2-3; 8:24; 9/type/mkjv'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
See Verses Found in Dictionary
Therefore say to the sons of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rescue you out of their bondage. And I will redeem you with a stretched-out arm, and with great judgments.
and showing mercy to thousands of those that love Me and keep My commandments.
If your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.
Cursed is he who does not confirm all the words of this Law, to do them. And all the people shall say, Amen.
And when your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall come out of your bowels. And I will make his kingdom sure. He shall build a house for My name, and I will establish the throne of his kingdom forever. read more. I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men. But My mercy shall not leave him, as I took it from Saul, whom I put away before you. And your house and your kingdom shall be made sure forever before you. Your throne shall be established forever. According to all these words, and according to all this vision, so Nathan spoke to David.
And he sent by the hand of Nathan the prophet, and he called his name Jedidiah, because of Jehovah.
And keep the charge of Jehovah your God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, as it is written in the Law of Moses, so that you may prosper in all that you do and wherever you turn yourself,
In Gibeon Jehovah appeared to Solomon in a dream by night. And God said, Ask what I shall give you!
And if you will walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.
ten fat oxen and twenty oxen out of the pastures, and a hundred sheep, besides harts and roebucks, and fallow deer, and fattened fowl.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
My servants shall bring them down from Lebanon to the sea. And I will bring them by sea in floats to the place that you shall name. And I will cause them to be left there, and you shall receive them. And you shall fulfill my desire in giving food for my household.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And against the wall of the house he built floors all around, against the walls of the house all around, of the temple and of the sanctuary. And he made rooms all around. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made narrowed ledges for the house all around, so as not to lay hold of the walls of the house.
And he built the side-stories on all the house, five cubits high. And they rested on the house with timbers of cedar.
In the fourth year, in the month Zif, the foundation of the house of Jehovah was laid.
In the fourth year, in the month Zif, the foundation of the house of Jehovah was laid. And in the eleventh year, in the month Bul, which is the eighth month, the house was finished as to all its parts, and as to all its plans. So he was seven years in building it.
And Solomon was thirteen years building his own house. And he finished all his house.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.
And they drew out the staves, so that the ends of the staves were seen out in the holy place, in front of the Holy of Holies. And they were not seen outside. And there they are until today.
And they drew out the staves, so that the ends of the staves were seen out in the holy place, in front of the Holy of Holies. And they were not seen outside. And there they are until today.
And it happened as Solomon finished the building of the house of Jehovah, and the king's house, and all Solomon's desire which he was pleased to do,
And it happened at the end of twenty years, Solomon had built the two houses, the house of Jehovah and the king's house.
And also the navy of Hiram which brought gold from Ophir, brought in from Ophir great abundance of almug trees and precious stones. And the king made of the almug trees a support for the house of Jehovah, and for the king's house, also lyres and harps for singers. No such almug wood has come or been seen to this day.
And Jehovah said to Solomon, Since this is done by you, and since you have not kept My covenant and My statutes which I have commanded you, I will surely tear the kingdom from you and will give it to your servant.
And Hadad found great favor in the sight of Pharaoh, so that he gave him the sister of his own wife for a wife, the sister of Tahpenes the queen. And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's household among the sons of Pharaoh.
And if you will listen to all that I command you, and will walk in My ways, and do what is right in My sight, to keep My statutes and My commandments, as David My servant did, it shall happen that I will be with you and build you a sure house, as I built for David, and will give Israel to you. And for this I will afflict the seed of David, but not forever. read more. And Solomon sought to kill Jeroboam. And Jeroboam arose and fled to Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon?
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? And the days that Solomon reigned in Jerusalem over all Israel were forty years. read more. And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam reigned in his place.
And Rehoboam went to Shechem. For all Israel had come to Shechem to make him king.
And Rehoboam went to Shechem. For all Israel had come to Shechem to make him king. And it happened when Jeroboam the son of Nebat, heard, he being still in Egypt; for he had fled from the presence of King Solomon, and Jeroboam lived in Egypt;
And it happened when Jeroboam the son of Nebat, heard, he being still in Egypt; for he had fled from the presence of King Solomon, and Jeroboam lived in Egypt; they sent and called him. And Jeroboam and all the congregation of Israel came and spoke to Rehoboam, saying, read more. Your father made our yoke hard. And now lighten the hard service of your father, and the heavy yoke which he put on us, and we will serve you. And he said to them, Go; yet in three days come back to me. And the people went away. And King Rehoboam talked with the old men who had stood before Solomon his father while he still lived, and said, How do you advise to return a word to this people? And they spoke to him, saying, If you will be a servant to this people today, and will serve them and answer them, and speak good words to them, then they will be your servants forever. But he left the counsel of the old men which they had advised him, and talked with the young men who had grown up with him, who stood before him. And he said to them, What advice do you give that we may answer this people who have spoken to me, saying, Lighten the yoke which your father put on us? And the young men who had grown up with him spoke to him, saying, So shall you speak to this people who spoke to you, saying, Your father made our yoke heavy, but you make it lighter for us, so you shall say to them: My little finger shall be thicker than my father's loins. And now my father loaded you with a heavy yoke, and I will add to your yoke. My father has whipped you with whips, but I will chastise you with scorpions. And they came, Jeroboam and all the people, to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day. And the king answered the people roughly, and left the old men's advice which they advised him, and spoke to them according to the advice of the young men, saying, My father made your yoke heavy, and I will add to your yoke. My father whipped you with whips, but I will chastise you with scorpions. And the king did not listen to the people, for the cause was from Jehovah, that He might perform His saying which Jehovah spoke by Ahijah of Shiloh to Jeroboam the son of Nebat. And all Israel saw that the king did not listen to them, and the people answered the king, saying, What part do we have in David? Yea, there is no inheritance in the son of Jesse. To your tents, O Israel! Now see to your house, O David! And Israel went to its tents.
And take ten loaves, and cakes, and a jar of honey with you, and go to him. And he will tell you what shall become of the boy.
and tore the kingdom away from the house of David and gave it to you. And you have not been as My servant David who kept My commandments, and who followed Me with all his heart, to do only what was right in My eyes.
And the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Matters of the Days of the Kings of Israel. And the days which Jeroboam reigned were twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place.
And the days which Jeroboam reigned were twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place. And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah chose out of all the tribes of Israel to put His name there. And his mother's name was Naamah, an Ammonitess.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah chose out of all the tribes of Israel to put His name there. And his mother's name was Naamah, an Ammonitess.
And it happened in the fifth year of King Rehoboam Shishak king of Egypt, he came up against Jerusalem.
And the rest of the acts of Rehoboam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah? And there was war between Rehoboam and Jeroboam all their days. read more. And Rehoboam slept with his fathers and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And his son Abijam reigned in his place.
And Rehoboam slept with his fathers and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And his son Abijam reigned in his place.
And in the eighteenth year of King Jeroboam the son of Nebat, Abijam reigned over Judah. He reigned three years in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. read more. And he walked in all the sins of his father which he had done before him. And his heart was not perfect with Jehovah his God, as the heart of David his father. But for David's sake Jehovah his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem,
And there was war between Rehoboam and Jeroboam all the days of his life. And the rest of the acts of Abijam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah? And there was war between Abijam and Jeroboam. read more. And Abijam slept with his fathers, and they buried him in the city of David. And his son Asa reigned in his place. And in the twentieth year of Jeroboam king of Israel, Asa reigned over Judah. And he reigned in Jerusalem forty-one years. And his grandmother's name was Maachah, the daughter of Abishalom. And Asa did what was right in the eyes of Jehovah, as David his father did. And he took away the sodomites out of the land and removed all the idols that his fathers had made. And also he even removed his mother Maachah from being queen because she had made an idol in a grove. And Asa destroyed her idol and burned it by the torrent Kidron. But the high places were not removed. But Asa's heart was perfect with Jehovah all his days. And he brought in the things which his father had dedicated, and the things which he himself had dedicated, into the house of Jehovah, silver and gold and vessels. And there was war between Asa and Baasha king of Israel all their days. And Baasha king of Israel went up against Judah and built Ramah, so that he might not allow any to go out or come in to Asa king of Judah. And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying, There is a treaty between you and me, between my father and your father. Behold, I have sent to you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he may depart from me. And Ben-hadad listened to King Asa, and sent the commanders of the armies which he had against the cities of Israel, and struck Ijon, and Dan, and Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali. And it happened when Baasha heard, he left off building Ramah and lived in Tirzah. And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them. The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the Book of the Matters of the Days of the Kings of Judah? But in the time of his old age he was diseased in his feet. And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And his son Jehoshaphat reigned in his place.
And he did evil in the sight of Jehovah, and walked in the way of his father, and in his sin with which he made Israel to sin.
And in the third year of Asa king of Judah, Baasha killed him and reigned in his place.
And the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And he did evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
Since I exalted you out of the dust, and made you ruler over My people Israel, and since you have walked in the way of Jeroboam, and have made My people Israel to sin, to provoke Me to anger with their sins, behold, I will utterly sweep away Baasha and his house. And I will make your house like the house of Jeroboam the son of Nebat. read more. Those of Baasha who die in the city shall the dogs eat. And those of his who die in the fields, the birds of the air shall eat. And the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Matters of the Days of the Kings of Israel? And Baasha lay with his fathers, and was buried in Tirzah. And Elah his son reigned in his place. read more. And also by the hand of the prophet Jehu the son of Hanani came the Word of Jehovah against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed him. In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. And his servant Zimri, commander of half his chariots, plotted against him; and he was in Tirzah drinking himself drunk in the house of Arza the steward of his house in Tirzah. And Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place. And it happened when he began to reign, as soon as he sat on his throne, he killed all the house of Baasha. He did not leave him one who urinated against a wall, nor of his kinsmen, nor of his friends. And Zimri destroyed all the house of Baasha, according to the Word of Jehovah which He spoke against Baasha by Jehu the prophet, for all the sins of Baasha, and the sins of Elah his son, by which they sinned and that they made Israel to sin, in provoking Jehovah, the God of Israel to anger with their vanities. And the rest of the acts of Elah, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Elah, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel? In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. And the people were camped against Gibbethon which was to the Philistines. read more. And the people that were camped heard it said that Zimri had plotted and had also slain the king. And all Israel made Omri, the commander of the army, king over Israel that day in the camp. And Omri went up from Gibbethon, and all Israel with him, and they laid siege to Tirzah. And it happened when Zimri saw that the city was taken, he went into the palace of the king's house and burned the king's house over him with fire, and died, for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did to make Israel sin.
for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did to make Israel sin. And the rest of the acts of Zimri, and his treason which he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Zimri, and his treason which he did, are they not written in the Book of the Matters of the Days of the Kings of Israel? And the people of Israel were divided into two parts. Half the people followed Tibni the son of Ginath, to make him king. And half followed Omri. read more. But the people who followed Omri were stronger than the people who followed Tibni the son of Ginath. And Tibni died and Omri reigned. In the thirty-first year of Asa king of Judah, Omri began to reign over Israel. He reigned twelve years, six years in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built after the name of Shemer, the owner of the hill, Samaria. And Omri did evil in the eyes of Jehovah, and did worse than all who were before him. For he walked in all the ways of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke Jehovah, the God of Israel to anger with their vanities.
For he walked in all the ways of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke Jehovah, the God of Israel to anger with their vanities. And the rest of the acts of Omri which he did, and his might that he showed, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And the rest of the acts of Omri which he did, and his might that he showed, are they not written in the Book of the Matters of the Days of the Kings of Israel? And Omri slept with his fathers, and was buried in Samaria. And Ahab his son reigned in his place. read more. And in the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel. And Ahab the son of Omri reigned over Israel in Samaria twenty-two years. And Ahab the son of Omri did evil in the sight of Jehovah above all who were before him.
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel. And he threw himself down on the earth and put his face between his knees.
And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
And the prophet went and waited for the king by the wayside, and disguised himself with ashes on his face.
And he hurried and took the ashes away from his face. And the king of Israel saw that he was one of the prophets.
And the king of Israel went to his house heavy and displeased, and came to Samaria.
And Ahab came to his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him. For he had said, I will not give you the inheritance of my fathers. And he lay on his bed and turned away his face, and would not eat food. And his wife Jezebel came to him and said to him, Why is your spirit so sad that you are not eating food?
And Micaiah said, Behold, you shall see in that day when you shall go into an inner room to hide yourself.
And the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the Book of the Matters of the Days of the Kings of Israel?
And he walked in all the ways of Asa his father. He did not turn aside from it, doing right in the eyes of Jehovah. But the high places were not taken away, for the people offered and burned incense yet in the high places.
And the rest of the sodomites which remained in the days of his father Asa, he took out of the land.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah. And he reigned two years over Israel.
For he served Baal and worshiped him, and provoked Jehovah, the God of Israel to anger, according to all that his father had done.
And Elijah took his mantle and rolled it up, and struck the waters. And they were divided here and there, so that both of them crossed over on dry ground.
And she came and told the man of God. And he said, Go, sell the oil and pay your debt, and you and your sons shall live from the rest.
Then he said to Gehazi, Bind up your loins and take my staff in your hand, and go. If you meet any man, do not greet him. And if any greet you, do not answer him again. And lay my staff on the face of the child.
And the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
And he said, Go and spy where he is, so that I may send and bring him. And it was told him, saying, Behold, he is in Dothan.
And there was a great famine in Samaria. And, behold, they besieged it until an ass's head was sold for eighty pieces of silver, and the fourth part of a cab of dove's dung for five silver pieces.
And Jehoash the son of Jehoahaz returned and took out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Jehoash struck him three times and recovered the cities of Israel.
And Shallum the son of Jabesh conspired against him. And he struck him before the people, and killed him, and reigned in his place.
And the rest of the acts of Pekah, and all that he did, behold, they are written in the Book of the Matters of the Days of the Kings of Israel.
And it happened because the sons of Israel had sinned against Jehovah their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations whom Jehovah cast out from before the sons of Israel, and of the kings of Israel, which the nations had made. read more. And the sons of Israel secretly did things that were not right against Jehovah their God. And they built high places in all their cities for themselves, from the Watch Tower to the fortified city.
And the sons of Israel secretly did things that were not right against Jehovah their God. And they built high places in all their cities for themselves, from the Watch Tower to the fortified city. And they set up images and Asherahs for themselves in every high hill, and under every green tree. read more. And they burned incense in all the high places, like the nations whom Jehovah had removed from before them; and did evil things to provoke Jehovah to anger. For they served the idols, of which Jehovah had said to them, You shall not do this thing. And Jehovah testified against Israel, and against Judah, by all the prophets, by all the seers, saying, Turn from your evil ways and keep My commandments, My statutes, according to all the Law which I commanded your fathers, and which I sent to you by My servants the prophets. But they would not hear, but hardened their necks, like the neck of their fathers who did not believe in Jehovah their God. And they rejected His statutes and His covenant which He made with their fathers, and His testimonies which He testified against them. And they went after the vain thing, and became vain, and after the nations around them, concerning whom Jehovah had charged them not to do like them. And they left all the commandments of Jehovah their God, and made molten images, two calves, for themselves. And they made an Asherah and worshiped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire. And they used divination and incantations, and sold themselves to do evil in the sight of Jehovah, to provoke Him to anger. So Jehovah was very angry with Israel, and turned them away from His face; not one was left, only the tribe of Judah by itself. Also Judah did not keep the commandments of Jehovah their God, but walked in the statutes which Israel made. And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight. For He tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following Jehovah, and made them sin a great sin.
For He tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following Jehovah, and made them sin a great sin. For the sons of Israel walked in all the sins of Jeroboam which he did. They did not depart from them read more. until Jehovah turned away Israel from His face, as He had said by all His servants the prophets. So Israel was carried away out of their own land to Assyria until this day.
So they feared Jehovah, and made to themselves, of the lowest of them, priests of the high places, who sacrificed for them in the houses of the high places. They feared Jehovah and served their own gods, according to the custom of the nations whom they removed from there. read more. Until this day they do according to their former ways. They do not fear Jehovah, neither do they do according to their statutes, or according to their ordinances, or according to the Law and commandment which Jehovah commanded the sons of Jacob, whom He named Israel. And Jehovah had made a covenant and charged them, saying, You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them, but Jehovah, who brought you up out of the land of Egypt with great power and a stretched-out arm, you shall fear Him, and you shall worship Him, and you shall do sacrifice to Him. And the statutes, and the ordinances, and the Law, and the commandment, which He wrote for you, you shall be careful to do forever. And you shall not fear other gods. And the covenant that I have made with you, you shall not forget, and you shall not fear other gods. And you shall fear Jehovah your God. And He shall deliver you out of the hand of all your enemies. But they did not listen, but they followed after their former way. And it happened, these nations feared Jehovah, and they served their graven images, both their sons and their sons' sons, as their fathers did, they do until this day.
At that time Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the pillars which Hezekiah king of Judah had overlaid. And he gave them to the king of Assyria.
And Jehovah spoke by His servants the prophets, saying, Because Manasseh king of Judah has done these abominations, doing more wickedly than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, read more. therefore, so says Jehovah, the God of Israel, Behold, I am bringing evil on Jerusalem and Judah, so that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria, and the measuring line of the house of Ahab. And I will wipe Jerusalem as a dish is wiped, wiping and turning it upside down. And I will forsake the remnant of My inheritance, and deliver them into the hand of their enemies. And they shall become a prey and a spoil to all their enemies, because they have done the evil in My sight, and have provoked Me to anger, since the day their fathers came forth out of Egypt even until this day. And also Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another, besides his sin with which he made Judah to sin, in doing the evil in the sight of Jehovah.
And he took away the horses which the kings of Judah had given to the sun, at the entering in of the house of Jehovah, by the room of Nathan-melech the eunuch, which was in the suburbs. And he burned the chariots of the sun with fire.
And Jehovah sent against him troops of the Chaldees, and bands of the Syrians, and troops of the Moabites, and troops of the Ammonites. And He sent them against Judah to destroy it, according to the Word of Jehovah which He spoke by His servants the prophets.
And the rest of the acts of Jehoiakim, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah?
And the king of Egypt did not come again out of his land any more. For the king of Babylon had taken from the river of Egypt to the river Euphrates all that belonged to the king of Egypt.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
And it happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came. He and all his army came against Jerusalem and pitched against it, and built a siege-mound all around it. And the city was besieged until the eleventh year of King Zedekiah, read more. on the ninth of the fourth month, when famine was severe in the city, and there was no bread for the people of the land.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with bronze chains and carried him to Babylon.
But the chief of the executioners left a few of the poor of the land to be vinedressers and husbandmen.
But the chief of the executioners left a few of the poor of the land to be vinedressers and husbandmen.
And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.
And they drew out the staves so that the ends of the staves were seen from the ark before the oracle. But they were not seen outside. And there it is until this day.
of their sons who were left after them in the land, whom the sons of Israel did not destroy, Solomon made them subject to forced labor until this day.
And the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
And Israel rebelled against the house of David until this day.
And Jehoshaphat feared and set himself to seek Jehovah, and called for a fast throughout all Judah.
And Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and precious jewels in great number with the dead bodies, which they stripped off for themselves, more than they could carry away. And they were three days in gathering of the plunder, it was so much.
And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, which were taken up in the Book of the Kings of Israel.
And the Edomites revolted from under the hand of Judah until this day. The same time Libnah revolted from under his hand, because he had forsaken Jehovah, the God of his fathers.
And when they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.
And the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the Book of the Kings of Judah and Israel.
And I will cast you out of My sight, as I have cast out all your brothers, the whole seed of Ephraim.
And say to them, So says Jehovah, the God of Israel, Cursed is the man who does not obey the Words of this covenant, which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey My voice and do them according to all that I command you; so you shall be My people, and I will be your God; read more. so that I may fulfil the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day. Then I answered and said, Amen, O Jehovah.
And I will make them a horror to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.
So says Jehovah, Go and get a potter's earthen jar, and assemble from the elders of the people and of the elders of the priests.
And say, Hear the Word of Jehovah, O kings of Judah, and people of Jerusalem. So says Jehovah of Hosts, the God of Israel, Behold, I will bring evil on this place, which shall cause the ears of him who hears it to tingle.
Then you shall break the jar before the eyes of the men who go with you,
The Word which came to Jeremiah from Jehovah, when King Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Jehovah caused me to see, and behold, two baskets of figs set before the temple of Jehovah (after Nebuchadnezzar king of Babylon had exiled Jeconiah the son of Jehoiakim king of Judah, and the rulers of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon); one basket had very good figs, like the first ripe figs. And the other basket had very bad figs, which could not be eaten, they were so bad.
behold, I will send and take all the families of the north, says Jehovah, and Nebuchadnezzar the king of Babylon, My servant; and will bring them against this land, and against its people, and against all these nations all around. And I will completely destroy them, and make them a waste, and a hissing, and everlasting ruins.
and all the mixed people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the rest of Ashdod; Edom, and Moab, and the sons of Ammon,
But if they are prophets, and if the Word of Jehovah is with them, let them now pray to Jehovah of Hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, may not go to Babylon. For so says Jehovah of Hosts, concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels which remain in this city, read more. which Nebuchadnezzar king of Babylon did not take when he exiled Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Within two full years I will again bring into this place all the vessels of Jehovah's house, which Nebuchadnezzar king of Babylon took away from this place and carried them to Babylon. And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah who went into Babylon, says Jehovah. For I will break the yoke of the king of Babylon. read more. Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Jehovah, even the prophet Jeremiah said, Amen. May Jehovah do so. May Jehovah confirm your words which you have prophesied, to bring again the vessels of Jehovah's house, and all that is exiled from Babylon into this place.
So says Jehovah of Hosts, the God of Israel, saying, Because you have sent letters in your name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, Jehovah has made you priest instead of Jehoiada the priest, to be officers in the house of Jehovah, over every madman who prophesies, that you should put him into the stocks and into the collar. read more. Now therefore why have you not reproved Jeremiah of Anathoth, who prophesies to you? For this cause he sent to us in Babylon, saying, This exile is long. Build houses and live in them, and plant gardens and eat their fruit. And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
You show loving-kindness to thousands, and repay the iniquity of the fathers into the bosom of their sons after them. The great, the mighty God, Jehovah of Hosts, is His name, great in wisdom and mighty in work; for Your eyes are open on all the ways of the sons of men, to give every one according to his ways and according to the fruit of his doings. read more. For You have set signs and wonders in the land of Egypt, until this day, and in Israel, and among men; and have made You a name, as at this day; and have brought forth Your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror.
At the end of seven years each man should let go his brother, a Hebrew, and who has been sold to him. And when he has served you six years, you shall let him go free from you. But your fathers did not listen to me, nor bow down their ears.
So says Jehovah, the God of Israel: You shall say this to the king of Judah, who sent you to Me to inquire of Me: Behold, Pharaoh's army, which has come forth to help you, shall return to Egypt into their own land. And the Chaldeans shall come again and fight against this city, and capture it, and burn it with fire.
And Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jehucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken to all the people, saying, So says Jehovah, He who remains in this city shall die by the sword, by the famine, and by the plague. But he who goes out to the Chaldeans shall live; for he shall have his life as a prize, and shall live. read more. So says Jehovah: This city shall surely be given into the hand of the king of Babylon's army, and he shall capture it. And the rulers said to the king, Please let this man be put to death. For in this way he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them. For this man does not seek the good of this people, but the hurt. Then Zedekiah the king said, Behold, he is in your hand. For the king cannot do a thing against you. And they took Jeremiah and threw him into the pit of Malchiah the son of Hammelech, which was in the court of the prison. And they let Jeremiah down with ropes. And there was no water in the pit, only mud. So Jeremiah sank into the mud. And Ebed-melech the Ethiopian, of the eunuchs in the king's house, heard that they had put Jeremiah in the pit (the king then sitting in the gate of Benjamin), Ebed-melech went out of the king's house and spoke to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have thrown into the pit. And he is likely to die of hunger in the place where he is, for there is no more bread in the city.
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon, and all his army, came against Jerusalem. And they besieged it. In the eleventh year of Zedekiah, in the fourth month, the ninth of the month, the city was broken up. read more. And all the rulers of the king of Babylon came in and sat in the middle gate: Nergal-sharezer, Samgar-nebo, Sarsechim, chief of the eunuchs, Nergal-sharezer, chief soothsayer, and all the rest of the rulers of the king of Babylon. And it happened when Zedekiah, the king of Judah and all the men of war saw them, then they fled, and went out from the city by night, by the way of the king's garden, by the gate between the two walls. And he went out the way of the plain. But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And they took him, and made him go up to Nebuchadnezzar king of Babylon, to Riblah in the land of Hamath, where he gave judgment on him. Then the king of Babylon killed the sons of Zedekiah before his eyes in Riblah. Also the king of Babylon killed all the rulers of Judah. And he blinded Zedekiah's eyes and bound him with chains, to carry him to Babylon.
And he blinded Zedekiah's eyes and bound him with chains, to carry him to Babylon.
But Nebuzaradan, the chief of the executioners, left some of the poor people, who had nothing, in the land of Judah, and gave them vineyards and fields on that day. And Nebuchadnezzar king of Babylon gave command concerning Jeremiah to Nebuzaradan the chief of the executioners, saying, read more. Take him, and set your eyes on him, and do him no evil. But do with him even as he shall say to you. So Nebuzaradan, the chief of the executioners, sent, and Nebu-shasban, chief of the eunuchs, and Nergal-sharezer, Rab-mag, and all the king of Babylon's rulers, even they sent and took Jeremiah out of the court of the prison, and entrusted him to Gedaliah the son of Ahikam the son of Shaphan, to take him to the house. So he lived among the people.
For I will surely deliver you, and you shall not fall by the sword, but your life shall be as a prize to you, because you have put your trust in Me, says Jehovah.
This is the Word that came to Jeremiah from Jehovah, after Nebuzaradan the chief of the executioners had let him go from Ramah, when he had taken him, being bound in chains, among all the captives of Jerusalem and Judah, who were being exiled to Babylon. And the chief of the executioners took Jeremiah and said to him, Jehovah your God has spoken this evil against this place. read more. And Jehovah has brought it, and has done according as He has said, Because you have sinned against Jehovah and have not obeyed His voice, therefore this thing has come on you. And now, behold, I set you free today from the chains on your hand. If it seems good to you to come with me into Babylon, come. And I will keep my eye on you. But if it seems evil to you to come with me into Babylon, stay. Behold, all the land is before you. Wherever it seems good and pleasing for you to go, go there. And while he had not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and live with him among the people. Or go wherever it seems right to you to go. So the chief of the executioners gave him food and a reward, and let him go.
The Word of Jehovah which came to Jeremiah the prophet against the nations; against Egypt, against the army of Pharaoh-necho, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar, king of Babylon, struck in the fourth year of Jehoiakim the son of Josiah, king of Judah. read more. Set in order the buckler and shield, and draw near to battle. Harness the horses, and horsemen get up. Yea, stand with helmets, polish the spears; put on body armor. Why have I seen that they are afraid, turned backward? And their mighty ones are beaten down and have fled for refuge, and they do not look back. Terror is all around, says Jehovah. Do not let the swift flee away, nor the mighty man escape. They stumbled and fell toward the north, by the side of the river Euphrates. Who is this rising up like the Nile, whose waters are moved like the rivers? Egypt rises up like the Nile, and his waters surge about like the rivers. And he says, I will go up and will cover the earth; I will destroy the city and its people. Come up, horses; and rage chariots! And let the mighty men come forth; the Ethiopians and the Libyans who handle the shield, and the Lydians who handle and bend the bow. For this is the day of the Lord Jehovah of Hosts, a day of vengeance, that He may avenge Himself of His foes. And the sword shall devour, and it shall be filled and made drunk with their blood, for the Lord Jehovah of Hosts has a sacrifice in the north country by the river Euphrates. Go up into Gilead and take balm, O virgin, the daughter of Egypt. In vain shall you use many medicines, for you shall not be cured. The nations have heard of your shame, and your cry has filled the land. For the mighty man has stumbled against the mighty, and they have both fallen together.
But I have made Esau bare; I have uncovered his secret places, and he shall not be able to hide himself. His seed is ravaged, and his brothers, and his neighbors, and he is gone.
But Nebuzaradan the chief of the executioners left some of the poor of the land for vinedressers and for farmers.
but I say to you that even Solomon in his glory was not arrayed like one of these.
The queen of the south shall rise up in the Judgment with this generation, and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon, and behold, One greater than Solomon is here.
But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land. But Elijah was not sent to any of them, except to Zarephath, a city of Sidon, to a woman, a widow. read more. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.
Carry neither purse nor bag nor sandals. And greet no one by the way.
God did not thrust out His people whom He foreknew. Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying, "Lord, they killed Your prophets and dug down Your altars, and I am left alone, and they seek my life." read more. But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal."
Women received their dead raised to life again, and others were tortured, not accepting deliverance, that they might obtain a better resurrection.
Elijah was a man of like passion as we are. And he prayed earnestly that it might not rain, and it did not rain on the earth for the time of three years and six months. And he prayed again, and the heaven gave rain, and the earth caused its fruit to sprout.
But I have a few things against you because you allow that woman Jezebel to teach, she saying herself to be a prophetess, and to cause My servants to go astray, and to commit fornication, and to eat idol-sacrifices.
These have authority to shut up the heaven, that it may not rain in the days of their prophecy. And they have authority over waters to turn them to blood, and to strike the earth with every plague, as often as they desire.