Reference: Knowledge
Hastings
KNOWLEDGE
I. Human knowledge
1. In the OT.
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Now, the sons of Eli, were abandoned men, - they knew not Yahweh.
Intimacy with Yahweh, have they who revere him, His covenant also, he letteth them know.
The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;
And, all thy boundaries, stones of delight; And, all thy children, shall be the instructed of Yahweh, - And, great, shall be the prosperity of thy children.
Hear the word of Yahweh, ye sons of Israel, - that, a controversy, hath Yahweh with the inhabitants of the land, because there is no faithfulness, nor lovingkindness, nor knowledge of God, in the land:
For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.
Happy, the pure, in heart; for, they, shall, see God:
In that season, answered Jesus, and said - I openly give praise unto thee, Father, Lord of heaven and earth, - in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes; Yea, O Father! That, so, it hath become, a delight, before thee. read more. All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.
And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
And, he, saith unto them - How many loaves, have ye? Go, see! And, getting to know, they say - Five, and, two fishes.
And, he, saith unto them - How many loaves, have ye? Go, see! And, getting to know, they say - Five, and, two fishes.
And he was questioning them - How many loaves have ye? and they said - Seven.
And he was questioning them - How many loaves have ye? and they said - Seven.
And he questioned his father - How long a time, is it, that, this, hath befallen him? and he said - From childhood;
And he questioned his father - How long a time, is it, that, this, hath befallen him? and he said - From childhood;
But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son, - save the Father.
and, at the ninth hour, Jesus, uttered a cry, with a loud voice - Eloi! Eloi! lama sabachthanei? which is, being translated - My God! My God!to what end, didst thou forsake me?
And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.
And Jesus questioned him - What name hast thou? And, he, said - Legion! because many demons had entered into him.
For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.
Jesus, therefore, answered, and went on to say unto them - Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, - save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth. For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking,
Jesus, therefore, said - Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking.
and said - Where have ye laid him? They say unto him - Lord! come and see.
and said - Where have ye laid him? They say unto him - Lord! come and see.
Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak. And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak.
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.
And, there, were they announcing the glad tidings.
Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, - For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; -
Whom we are declaring, admonishing every man, and teaching every man, in all wisdom, in order that we may present every man complete in Christ;
In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, - Christ:
O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, -
Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -
Morish
There are several Greek words translated 'to know,' the principal of which are
1. ????, signifying 'inward conscious knowledge' in the mind; and
2. ???????, signifying 'objective knowledge.' The latter passes into consciousness, but not vice versa. There are several passages in the N.T. in which both words occur, a study will show that the words are not used promiscuously, and need to be carefully considered .
Mt 24:43. Know 2 this, that if the goodman of the house had known 1 in what watch the thief would come, etc. The same distinction occurs in Lu 12:39.
Mr 4:13. Know 1 ye not this parable? and how then will ye know 2 all parables?
Joh 7:27. We know 1 this man whence he is; but when Christ cometh, no man knoweth 2 whence he is.
Joh 8:55. Ye have not known 2 him; but I know 1 him; and if I should say, I know 1 him not, I shall be a liar like unto you: but I know 1 him, and keep his saying.
Joh 13:7. What I do thou knowest 1 not now; but thou shalt know 2 hereafter.
Joh 21:17. Lord, thou knowest 1 all things; thou knowest 2 that I love thee.
Ro 7:7. I had not known 2 sin, but by the law: for I had not known 1 lust, except the law had said, Thou shalt not covet.
1Co 8:1-2. We know 1 that we all have knowledge 2. Knowledge 2 puffeth up, but charity edifieth. And if any man think that he knoweth 1 (Editors alter this into 2 ) anything, he knoweth 2 nothing yet as he ought to know. 2
2Co 5:16. Henceforth know 1 we no man after the flesh: yea, though we have known 2 Christ after the flesh, yet now henceforth know 2 we him no more.
Heb 8:11. They shall not teach . . . . saying, Know 2 the Lord: for all shall know 1 me, from the least to the greatest.
1Jo 2:29. If ye know 1 that he is righteous, ye know 2 that every one that doeth righteousness is born of him.
1Jo 5:20. We know 1 that the Son of God is come, and hath given us an understanding, that we may know 2 him that is true.
Both these words are employed for the Lord's own knowledge. In Mt 12:15, Jesus knew 2 (that they were plotting to destroy him) having heard it. And in Mt 12:25 Jesus knew 1 their thoughts
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All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.
But, Jesus, taking note, retired from thence, - and many followed him, and he cured them all;
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;
But there is, one thing, ye know - That, if the householder, had known, in what watch, the thief was coming, he would have been on the alert, and not have suffered his house to be dug through.
And he saith unto them - Know ye not this parable? How then will ye get to know all the parables?
All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, - and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.
But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.
But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.
And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.
Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.
He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;
Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up; If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away; For, in part, are we gaining knowledge, and, in part, are we prophesying, -
For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,
And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;
If ye know that he is, righteous, ye perceive that - whosoever doeth righteousness, of him, hath been born.
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, - and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.