Reference: LEPER
American
A person afflicted with leprosy. As it now exists, leprosy is a scaly disease of the skin, occurring in several distinct forms and with many degrees of severity; beginning with slight reddish eruptions, followed by scales of a greyish white color, sometimes in circles an inch or two in diameter, and at other times much larger; in many cases attacking only the knees and elbows, in others the whole body; usually not affecting the general health, but considered impossible of cure. It is said not to be infectious; but is communicated from father to son for several generations, gradually becoming less noticeable. It corresponds in the main with the disease the symptoms and treatment of which are so fully described in Le 13:14. There is little doubt, however, that the ancient leprosy, in its more aggravated form, is to be regarded as a plague or judgment from God, De 24:8. It was peculiarly dreaded among the Jews as unclean and infectious; and also as being a special infliction from Jehovah, as we know it to have been in the cases of Miriam, Nu 12:10, Gehazi, 2Ki 5:27, and Uzziah, 2Ch 26:16-23. No remedies were effectual. The suffered was commended to the priest, not to the physician; and was separated from many of the privileges of society. We find that lepers associated chiefly with each other, 2Ki 7:8; Lu 17:12. The term, "the plague of leprosy," is applied not only to this disease in men, but to a similar infection sometimes sent into houses and garments, Le 14. The exact nature of this latter cannot be ascertained; but it bears the marks of a special aggravation, as a judgment from God, of some evil not unknown in that climate. It illustrates the awful result of moral corruption in society, uncounteracted by the grace of God. The disease in all its forms is a lively emblem of sin. This malady of the soul is also all pervading, unclean, contagious, and incurable; it separates its victim from God and heaven; it proves its existence by its increasing sway and its fatal termination. But the Savior has shown his power to heal the worst maladies of the soul by curing the leprosy with a word, Lu 17:12-19, and to admit the restored soul to all the privileges of the sons of God.
ELEPHANTIASIS, supposed by some to have been the disease of Job, and the "botch" or ulcer of Egypt, De 28:27,35, is a tuberculous malady somewhat akin to the leprosy, but more dreadful. Its name is derived from the dark, hard, and rough appearance of the skin; and from the form of the feet, swollen, and despoiled of the toes. This horrid malady infects the whole system; ulcers and dark scales cover the body; and the hair, beard, fingers, and all the extremities drop off. It is still met with in tropical countries, and was introduced into Europe by the crusaders; but after occasioning dreadful navoc, and the building of thousands of "hospitals for lepers," it disappeared or changed its form.
See Verses Found in Dictionary
And the cloud departed from on the tent, and behold, Miriam [was] infected with {a skin disease} white like snow; when Aaron turned toward Miriam, behold, [she was] afflicted with a skin disease.
Be watchful {with respect to} [an] outbreak of [any] infectious skin disease, by being very careful and by acting according to all that the priests and the Levites have instructed you, [just] as I have commanded them, {so you shall diligently observe}.
"Yahweh shall afflict you with the boils of Egypt and with tumors and with the scurvy and with {the skin rash that cannot be healed}.
Yahweh shall strike you with grievous boils on the knees and on the upper thighs [from which] {you will not be able to be healed}, from the sole of your foot and up to your crown.
The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.
When these who had the skin disease came to the edge of the camp, they went into a certain tent and they ate, drank, and took from there silver and gold and clothes. Then they went and hid [them], then returned and came to another tent, and they took from there and went and hid [them].
But on account of his strength his heart grew proud unto destruction. And he acted unfaithfully against Yahweh his God and went into the temple of Yahweh to offer an incense offering on the altar. And Azariah the priest, along with eighty strong priests with him, went in after him. read more. And they stood against King Uzziah and said to him, "It is not for you, Uzziah, to burn incense to Yahweh, but [it is] for the priests, the descendants of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have acted unfaithfully. There will be no honor for you from Yahweh God." Then Uzziah, his censer in hand to burn incense, became angry. And when he became angry with the priests, then leprosy appeared on his forehead in front of the priests in the house of Yahweh at the altar of incense. When Azariah the chief priest and all the priests turned to him, behold, he [was] leprous in the forehead. So they rushed him away from there, and he also hastened to go out, for Yahweh had smitten him. So King Uzziah was leprous until the day of his death, and he lived in a separate house as a leper, for he was cut off from the house of Yahweh. And Jotham his son [was] over the house of the king, judging the people of the land. Now the remainder of the words of Uzziah, [from] the first [to] the last, Isaiah the prophet, the son of Amoz, wrote [them]. And Uzziah slept with his ancestors, and they buried him with his ancestors in the burial field which belonged to the kings, because, they said, "He [was] leprous." And Jotham his son reigned in his place.
And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance.
And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance. And they raised [their] voices, saying, "Jesus, Master, have mercy on us!" read more. And [when he] saw [them] he said to them, "Go [and] show yourselves to the priests." And it happened that as they were going, they were cleansed. But one of them, [when he] saw that he was healed, turned back, praising God with a loud voice. And he fell on [his] face at his feet, giving thanks to him. And he was a Samaritan. So Jesus answered [and] said, "Were not ten cleansed? And where [are] the nine? Was no one found to turn back [and] give praise to God except this foreigner?" And he said to him, "Get up [and] go your way. Your faith has saved you."
Fausets
Heat, drought, and toil amid dry powdery substances, tend to generate skin disease, especially in absence of nourishing diet and personal cleanliness. These predisposing causes all exist in Syria and Egypt. Elephantiasis especially prevailed in Egypt, "the parent of such taints" (Lucr. 6:1112). Israel's long stay there exposed them to the malady, as is implied in the legend (Died. Sic. ii., Tacitus, Hist. 5:3-4; Justin 36:2; Josephus Ant. 3:2, section 4; Chaeremon and Manetho in Jos. c. Apion 1:26,32-34) that the king of Egypt drove out a multitude of impure people and lepers, Jews and Egyptians, the lepers among whom the king's soldiers wrapped in sheets of lead and drowned in the sea (compare Ex 15:10), and that Moses a sacred scribe was the leader of the rest through the wilderness into Judaea (compare the "mixed multitude," Ex 12:38).
Leprosy, beginning with little pain, goes on in its sluggish but sure course, until it mutilates the body, deforms the features turns the voice into a croak, and makes the patient a hopeless wreck. It has left the Israelites for other races in modern times. Nega'tsara'ath means a plague or stroke of leprosy (Septuagint), rather elephantiasis. An animal poison in the blood ferments there and affects the skin, depositing an albuminous substance, and destroying the sensation of the nerves. The tuberculated form is the common one, inflaming the skin, distorting the face and joints, causing the hair of the head or eyebrows to fall off or else turn white (Le 13:3-6), and encrusting the person with ulcerous tubercles with livid patches of surface between. The anesthetic elephantiasis begins in the forehead (2Ch 26:19-21) with shining white patches which burst; bone by bone drops off; the skin is mummy-like; the lips hang down exposing the teeth and gums. Tuberculated patients live (on the average) for only ten years more; anesthetic for 20.
The latter is called "white leprosy," but is distinct from the common white leprosy which covers the whole person, or freckles it with white bright spots, and which did not make ceremonially unclean (Le 13:12-39). Sometimes one limb alone is affected with a dead pearl-like whiteness (compare Ex 4:6, "Moses' hand was leprous as snow;" 12/10/type/leb'>Nu 12:10,12, "as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb;" 2Ki 5:27). Job was affected with acute tuberculous elephantiasis, rapidly ulcerating his body (2Ki 2:7-8). The tuberculated form was in Israelite times medically incurable. Swine's flesh and scaleless and finless fish, used as food, tend to generate the disease; one reason of the prohibition (Le 11:7,9-12). Separation of lepers from society has been common in all countries, partly from the dread of contagion, and also among the Israelites from the conviction that it was the special visitation of God.
It was generally hereditary (compare 2Sa 3:29, "let there not fail from the house of Joab ... a leper".) Lepers associated together without the camp, as they still do (2Ki 7:3; Lu 17:12). A habitation was provided for them outside Jerusalem, upon the hill Gareb, as the name implies "the hill of scraping" or leprosy (Jer 31:40; Job 2:8); it (more recently called Bezetha), Goath (the hill of the dead), and Tophet (the valley of corpses) were the three defiled spots which Jeremiah foretold should be included in the restored city. Segregation wisely checked extension of leprosy, by preventing intermarriage of lepers with the sound. It was less a trial to the leper than intercourse with his fellow men, who loathed his presence, would have been. Spiritually, leprosy typified sin, and its treatment represented the separation which sin makes between sinners and saints.
The law is the inspired interpreter of nature's truths. The leper was a "walking tomb," "a parable of death," and of sin "the wages of which is death." Hence he had to wear the badges of mourning, a covering upon his upper lip, and was regarded "as one dead" (Le 13:45; Nu 12:12). He was to cry, "Unclean, unclean", to warn all not to defile themselves by approaching him. So the ten stood afar off, lifting up their voices (Lu 17:13). The malady was often due to inherited taint, as is sin (Ex 20:5). The gradual decay of the body, first of the skin, then the bone, then the flesh, life still surviving, vividly represented the sure and deadly process of man's ruin by sin. In Isa 53:4, Jerome's Vulgate translated, "we thought Him to be a leper smitten of God," leprosy being God's direct judgment for sin. God alone could teal alike the leper and the sinner. The minister of God was publicly to witness to the leper's cure by performing certain prescribed rites and so admitting him to communion again with his fellows (Le 14:9-20).
Christ proved His divine mission by healing lepers, and at the same time commanded them to go to the priest to "offer for cleansing those things which Moses commanded for a testimony unto them" (Mt 11:5; Mr 1:44). The leper was excluded from both the sanctuary and the camp. The ceremony of restoration was therefore twofold. That performed outside the camp restored him to intercourse with the people (Le 14:3-9), that performed in the tabernacle court seven days after the former restored him to all spiritual privileges of Jehovah's worshippers (Le 14:10-32). Two birds were taken for him, provided by the priest not the man; one was killed over running water, the other set free; accompanied with cedar wood (Juniper oxycedar, whose smoke was disinfectant), scarlet (representing rosy health and vigour), and hyssop (the caper plant, medicinally cleansing ulcers and skin diseases).
The cedar and hyssop were tied to the living bird by the scarlet band; the whole was dipped in the blood of the killed bird and running water. The seven sprinklings renewed to him the covenant, symbolized by that number. The dead bird represented his past deadness, the freed living bird his restored life and freedom. The two, as in the case of the two goats on the Day of Atonement, form one joint type. (See DAY of ATONEMENT.) The leper brought two young rams (Hebrew, Le 14:10), one as a trespass offering, another as a burnt offering, and a ewe lamb as a sin offering; these bore witness that disease and death and the defilements of both are the wages of man's sin. The similarity to the rites in consecrating a priest marked the priestly character of Israel (Ex 19:6). The leper was restored to his standing as member of the royal priest-nation with priestly ceremonial.
First, he was restored to a right footing with the general congregation. Then only was he in a condition to offer, as member of the priestly nation, the offerings for himself. The oil symbolized the Spirit's grace. Its application to the ear, hand, and foot marked that every organ was now consecrated to God, the ear to hear and obey, the hand to perform God's will, and the foot to run upon God's errands. Leprosy in the house, a fungous growth on the walls, symbolized the corruption which taints all creation and which is the effect of the fall. Man's body and man's earthly home must be dissolved, that a heavenly body and a new earth untainted with sin may succeed. Jg 1:23, "hating the garment spotted by the flesh," i.e. avoiding all contact with pollution, answers to Le 13:52-57; 15:4-17. Any touching a leprosy-tainted garment was excluded from communion with God's people. Christians, who at baptism received the white garment, must shrink from what would defile it.
When the leprosy was spread over the whole person from head to foot (Le 13:12-13) with none of the proper symptoms of elephantiasis the man was clean, his disease was the common white leprosy or dry tetter, red pimples with scaly surface spreading until it covers the body, not much affecting the health and disappearing of itself. This was rather a relief to the body than a disease, the whole diseased matter being brought to the surface and so passing off. Sin is least fatal and nearest removal when brought to the surface by hearty confession to God, then our Highpriest Jesus completely cleanses us (1Jo 1:8-9). Leprosy was polluting, spreading as to the patient, transmissive, and then humanly incuable; i
See Verses Found in Dictionary
And Yahweh said to him again, "Put your hand into the fold of your garment." And he put his hand into the fold of his garment, and he took it out, and, {to his surprise}, his hand [was] afflicted with a skin disease, like snow.
And also a {mixed multitude} went up with them and sheep and goats and cattle, very numerous livestock.
You blew with your breath; the sea covered them; they dropped like lead in the mighty waters.
but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."
You will not bow down to them, and you will not serve them, because I [am] Yahweh your God, a jealous God, punishing [the] guilt of [the] parents on the children on [the] third and on [the] fourth [generations] of those hating me,
and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.
" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat. But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you. read more. And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body. Any that does not have a fin and scales in the water--it [is] a detestable thing to you.
And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean. But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days. read more. And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time]. And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.
And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},
And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see}, then the priest shall examine [it], and {if} the infectious skin disease covers his whole body, then he shall pronounce the afflicted person clean--all of it has turned white; he is clean.
then the priest shall examine [it], and {if} the infectious skin disease covers his whole body, then he shall pronounce the afflicted person clean--all of it has turned white; he is clean. But {whenever} {raw flesh} appears on him, he shall become unclean. read more. And the priest shall examine the {raw flesh}, and he shall pronounce him unclean--the {raw flesh} [is] unclean; it [is] an infectious skin disease. Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest, and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean. "And when [someone's] body {has} a skin sore on his skin and it is healed and a white swelling or a {pinkish} spot appears in the skin sore's place, then he shall show himself to the priest. And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore. And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days. But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection. But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean. "Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white, then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease. But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days. And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease. But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar. "And when a man or a woman {has} an infection on [the] head or in [the] beard, then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard. But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days. And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin, then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days. And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean. But if the diseased area of skin has not spread further on the skin after his cleansing, then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean. But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean. "And when a man or a woman {has} spots on their body's skin, white spots, then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.
"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'
And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire. "But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object, read more. then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days. And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front. But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric. And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.
and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person, then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing. read more. Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel. He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water. And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}. Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days. {And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.
{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean. "And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil.
"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil.
"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil. And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance.
And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance. Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh.
Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh. And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}. And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.
And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm;
And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm; and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh.
and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh. Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.
Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.
And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh. Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering.
Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.
Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean. "But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil, read more. and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering. And he shall bring them to the priest at the tent of assembly's entrance {before} Yahweh on the eighth day for his cleansing. And the priest shall take the male lamb [for] the guilt offering and the log of oil, and the priest shall wave them [as] a wave offering {before} Yahweh; and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. Then the priest shall pour out {some of} the oil on his own left palm, and with his right finger the priest shall spatter {some of} the oil that [is] on his left palm seven times {before} Yahweh. Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh. And he shall {sacrifice} one of the turtledoves or the {young doves} that {he can afford}, [even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh. This [is] the regulation of [the one] on whom [is] an infectious skin disease who {cannot afford} [the cost] for his cleansing."
Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean. And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening. read more. And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any saddle upon which the person who discharges rides becomes unclean. And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water. " 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean. Then on the eighth day he shall take for himself two turtledoves or two {young doves}, and he shall come {before} Yahweh at [the] tent of assembly's entrance, and he shall give them to the priest. And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge. " 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening. And any garment and anything leather on which is an emission of semen shall be washed with water, and it shall be unclean until the evening.
And the cloud departed from on the tent, and behold, Miriam [was] infected with {a skin disease} white like snow; when Aaron turned toward Miriam, behold, [she was] afflicted with a skin disease.
Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother."
Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother."
And the house of Joseph spied out Bethel (the former name of the city was Luz).
May [the blood] come down on the head of Joab and all the house of his father. {May the house of Joab never lack} [one with] a bodily discharge or [one with] leprosy or [one who] grasps the distaff or [one who] falls by the sword or [one who is] lacking food."
Then fifty men from the sons of the prophets went and stood opposite [them] at a distance while the two of them stood by the Jordan. Elijah took his cloak, rolled it up, and struck the water. It divided {in two}, and the two of them crossed over on dry land.
The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.
Now four men who had a skin disease were [at] the entrance of the gate, and they said {to each other}, "Why [are] we sitting here until we die?
Then Uzziah, his censer in hand to burn incense, became angry. And when he became angry with the priests, then leprosy appeared on his forehead in front of the priests in the house of Yahweh at the altar of incense. When Azariah the chief priest and all the priests turned to him, behold, he [was] leprous in the forehead. So they rushed him away from there, and he also hastened to go out, for Yahweh had smitten him. read more. So King Uzziah was leprous until the day of his death, and he lived in a separate house as a leper, for he was cut off from the house of Yahweh. And Jotham his son [was] over the house of the king, judging the people of the land.
{So} he took for himself a potsherd with which to scrape himself, and he sat in the midst of the ashes.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted.
And the whole of the valley [of] the corpses, and the ashes, and all the cultivated fields up to the wadi of Kidron, up to the corner of the Gate of the Horses [toward the] east [will be] holy to Yahweh. It will not be uprooted, and it will not be overthrown again {forever}."
the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to [them].
And he said to him, "See to it that you say nothing to anyone, but go, show yourself to the priest and bring for your cleansing [the things] which Moses commanded, for a testimony to them.
And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance. And they raised [their] voices, saying, "Jesus, Master, have mercy on us!"
For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.
If we say that we do not have sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just, so that he will forgive us [our] sins and will cleanse us from all unrighteousness.
And every unclean thing and one who practices detestable things and falsehood will never enter into it, except those who are written in the book of life of the Lamb.