Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- read more. therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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What -- to thee here? And who -- to thee here? That thou hast hewn out to thee here -- a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.
And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.'
'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal, read more. for where your treasure is, there will be also your heart.
and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens, but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'
And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;'
And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;
and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him, and he, having left the linen cloth, did flee from them naked.
And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,
make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;
And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, read more. and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment. And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.'
And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,
and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.' And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things, read more. but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'
and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;
And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father,
'And he said, I pray thee, then, father, that thou mayest send him to the house of my father,
'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them;
'Abraham saith to him, They have Moses and the prophets, let them hear them;
'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
And when he came nigh, having seen the city, he wept over it,
Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
Therefore were they seeking again to seize him, and he went forth out of their hand, and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --
And Jesus was loving Martha, and her sister, and Lazarus,
And Jesus was loving Martha, and her sister, and Lazarus,
the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; read more. and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'
and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;
but even now, I have known that whatever thou mayest ask of God, God will give to thee;'
Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;'
And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'
and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.' Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; read more. but certain of them went away unto the Pharisees, and told them what Jesus did;
but certain of them went away unto the Pharisees, and told them what Jesus did; the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs? read more. if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.' and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything, nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. From that day, therefore, they took counsel together that they may kill him;
they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;
they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;
and the chief priests took counsel, that also Lazarus they may kill,
and the chief priests took counsel, that also Lazarus they may kill,
and the chief priests took counsel, that also Lazarus they may kill, because on account of him many of the Jews were going away, and were believing in Jesus. read more. On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,
The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead; because of this also did the multitude meet him, because they heard of his having done this sign,
and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'
His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;
Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying, and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;
and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.
why is it judged incredible with you, if God doth raise the dead?
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,
And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
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and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,
And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon, and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.' read more. And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;' and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' And having come, she was bowing to him, saying, 'Sir, help me;' and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.' And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;' then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.
And Jesus having been in Bethany, in the house of Simon the leper, there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat). read more. And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste? for this ointment could have been sold for much, and given to the poor.' And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me; for the poor always ye have with you, and me ye have not always; for she having put this ointment on my body -- for my burial she did it. Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'
And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid, for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- read more. and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter. And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? read more. for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her. And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me; for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; what she could she did, she anticipated to anoint my body for the embalming. Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum, he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die. read more. Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.' The courtier saith unto him, 'Sir, come down before my child die;' Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on, and he now going down, his servants met him, and told, saying -- 'Thy child doth live;' he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;' then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house; this again a second sign did Jesus, having come out of Judea to Galilee.
Therefore, again, did the Jews take up stones that they may stone him;
Therefore were they seeking again to seize him, and he went forth out of their hand, and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- read more. therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;'
therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' read more. And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'
These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' read more. but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;
and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. read more. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!'
The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' read more. Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;'
Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' read more. They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'
the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs? if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.' read more. and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything, nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. From that day, therefore, they took counsel together that they may kill him;
Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; read more. Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.
Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- read more. 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.' A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; and the chief priests took counsel, that also Lazarus they may kill,
and the chief priests took counsel, that also Lazarus they may kill, because on account of him many of the Jews were going away, and were believing in Jesus.
because on account of him many of the Jews were going away, and were believing in Jesus.
The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead; because of this also did the multitude meet him, because they heard of his having done this sign,
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
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And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- read more. therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;'
Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; read more. Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.' A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; and the chief priests took counsel, that also Lazarus they may kill, because on account of him many of the Jews were going away, and were believing in Jesus. On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem, took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;' and Jesus having found a young ass did sit upon it, according as it is written, 'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.' And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him. The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
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And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --
And Jesus was loving Martha, and her sister, and Lazarus,
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
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And Jesus was loving Martha, and her sister, and Lazarus,