Reference: Lord's Day
Easton
only once, in Re 1:10, was in the early Christian ages used to denote the first day of the week, which commemorated the Lord's resurrection. There is every reason to conclude that John thus used the name. (See Sabbath.)
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I was in the Spirit on the Lord's Day when I heard behind me a loud voice like a trumpet,
Fausets
The Christian sabbath, called so in Re 1:10, the earliest mention of the term. But the consecration of the day to worship, to almsgiving (but not to earning), and to the Lord's supper, is implied in Ac 20:7; 1Co 16:1-2. The Lord singled it out as the day of His repeated appearances after His resurrection (Joh 20:19,26), and the evangelists' special mention of this day as the day of those reappearances implies their recognition of its sanctity. The designation corresponds to "the Lord's supper" (1Co 11:20): Ignatius (ad Magnes. ix) and Irenaeus (Quaest. ad Orthod. 115, in Justin Martyr); and Justin Martyr, A.D. 140 (Apol. ii. 98), writes: "on Sunday we hold our joint meeting, for the first day is that on which God, having removed darkness, made the world, and Jesus Christ our Saviour rose from the dead.
On the day before Saturday they crucified Him; on the day after Saturday, Sunday, having appeared to His apostles He taught." Pliny writes in his famous letter to Trajan (x. 97), "the Christians (in Bithynia) on a fixed day before dawn meet and sing a hymn to Christ as God." Tertullian (de Coron. iii), "on the Lord's day we deem it wrong to fast." Melito, bishop of Sardis (second century), wrote a book on the Lord's day (Eusebius iv. 26). The reference in Ro 14:5-6 is to days of Jewish observance. The words "he that regardeth not the day to the Lord he doth not regard it" are not in the Sinaiticus, Alexandrinus, and Vaticanus manuscripts, and the Vulgate. "The day of the Lord" (namely, of His second advent: 1Co 1:8; 5:5; 2Co 1:14; 1Th 5:2; 2Pe 3:10) is distinct from "the Lord's (an adjective, eej kuriakee) day," which in the ancient church designated Sunday.
The visions of the seven seals, seven trumpets, and seven vials, naturally begin on the first day of the seven, the birthday of the church whose future they set forth (Wordsworth). In A.D. 321 Constantine expressed the feeling of all his Christian subjects by enjoining that "all judges, and the civic population, and workshops of artisans should rest on the venerable day of the Sun." The council of Nicea (A.D. 325) assume the universal acceptance of the obligation of the Lord's day, and only direct as to the posture of worshippers on it. Christ's rising from the dead on the first day, to bring in the new creation, is the ground of transference of the sabbath from the seventh day.
If the former creation out of chaos was rightly marked by the seventh day, much more the more momentous (Isa 65:17) new creation, out of moral chaos (Jer 4:22-23), by the first day. The seventh day sabbath was the gloomy, silent one of Jesus' resting in the grave; the first day sabbath is the joyful one of the once "rejected stone becoming head of the corner." "This is the day which the Lord hath made, we will be glad and rejoice in it" (Ps 118:22-24). If a seventh day sabbath marked Israel's emancipation from Egypt (De 5:15), much more (compare Jer 16:14-15) should the first day sabbath mark ushering in of the world's redemption from Satan by Jesus. (See SABBATH.)
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Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
The stone which the builders discarded has become the cornerstone. This is the Lord's work. We consider it amazing! read more. This is the day the Lord has brought about. We will be happy and rejoice in it.
For look, I am ready to create new heavens and a new earth! The former ones will not be remembered; no one will think about them anymore.
The Lord answered, "This will happen because my people are foolish. They do not know me. They are like children who have no sense. They have no understanding. They are skilled at doing evil. They do not know how to do good." "I looked at the land and saw that it was an empty wasteland. I looked up at the sky, and its light had vanished.
Yet I, the Lord, say: "A new time will certainly come. People now affirm their oaths with 'I swear as surely as the Lord lives who delivered the people of Israel out of Egypt.' But in that time they will affirm them with 'I swear as surely as the Lord lives who delivered the people of Israel from the land of the north and from all the other lands where he had banished them.' At that time I will bring them back to the land I gave their ancestors."
On the evening of that day, the first day of the week, the disciples had gathered together and locked the doors of the place because they were afraid of the Jewish leaders. Jesus came and stood among them and said to them, "Peace be with you."
Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!"
On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.
One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind. The one who observes the day does it for the Lord. The one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God.
He will also strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
turn this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
Now when you come together at the same place, you are not really eating the Lord's Supper.
in whom we have redemption, the forgiveness of sins.
I was in the Spirit on the Lord's Day when I heard behind me a loud voice like a trumpet,
Hastings
LORD'S DAY
1. Name and origin.
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Then he said to them, "The Sabbath was made for people, not people for the Sabbath. For this reason the Son of Man is lord even of the Sabbath."
Jesus answered them, "Haven't you read what David did when he and his companions were hungry --
Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water?
They were devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.
Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts,
The group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but everything was held in common.
On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.
On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.
When they heard this, they praised God. Then they said to him, "You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law.
One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again? You are observing religious days and months and seasons and years. read more. I fear for you that my work for you may have been in vain.
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --
I was in the Spirit on the Lord's Day when I heard behind me a loud voice like a trumpet,