The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

And Daniel requested of the king and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained in the gate of the king [at the king's court].

There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. read more. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

But [even after all that] the chief butler gave no thought to Joseph, but forgot [all about] him.

And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord.

Who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you, let them be your protection!

[I do it because, though He slay me, yet will I wait for and trust Him and] behold, He will slay me; I have no hope -- "nevertheless, I will maintain and argue my ways before Him and even to His face.

His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.

I will speak of Your testimonies also before kings and will not be put to shame.

Though I walk in the midst of trouble, You will revive me; You will stretch forth Your hand against the wrath of my enemies, and Your right hand will save me.

When a man's ways please the Lord, He makes even his enemies to be at peace with him.

He who rebukes a man shall afterward find more favor than he who flatters with the tongue.

But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no man [seriously] remembered that poor man. But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heeded.

And some of your own sons who are born to you shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.

But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you.

All the kings of the north, far and near, one after another -- "and all the kingdoms of the world which are on the face of the earth. And after them the king of Sheshach (Babel or Babylon) shall drink.

And the Lord said, Even thus shall the children of Israel eat their defiled bread among the nations to whom I will drive them.

But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king's rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself. Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs. read more. And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king. Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink. Then let our appearance and the appearance of the youths who eat of the king's [rich] dainties be observed and compared by you, and deal with us your servants according to what you see. So [the man] consented to them in this matter and proved them ten days. And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king's rich dainties. So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables.

Then the king made Daniel great and gave him many great gifts, and he made him to rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon. And Daniel requested of the king and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained in the gate of the king [at the king's court].

They shall not remain in the Lord's land, but Ephraim shall return to [another] Egypt and they shall eat unclean food in Assyria.

Who drink wine in bowls and anoint themselves with the finest oils, but are not grieved and sick at heart over the affliction and ruin of Joseph (Israel)!

For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.

But seek ( aim at and strive after) first of all His kingdom and His righteousness ( His way of doing and being right), and then all these things taken together will be given you besides.

But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment,

And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna).

But [even] the very hairs of your head are all numbered. Do not be struck with fear or seized with alarm; you are of greater worth than many [flocks] of sparrows.

But not a hair of your head shall perish.

So if the Son liberates you [makes you free men], then you are really and unquestionably free.

But the Lord stood by me and strengthened me, so that through me the [Gospel] message might be fully proclaimed and all the Gentiles might hear it. So I was delivered out of the jaws of the lion. [And indeed] the Lord will certainly deliver and draw me to Himself from every assault of evil. He will preserve and bring me safe unto His heavenly kingdom. To Him be the glory forever and ever. Amen (so be it).

[Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. read more. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).

So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.

And because of the signs (miracles) which he is allowed to perform in the presence of the [first] beast, he deceives those who inhabit the earth, commanding them to erect a statue (an image) in the likeness of the beast who was wounded by the [small] sword and still lived.

And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility -- "

The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

And Daniel requested of the king and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained in the gate of the king [at the king's court].

There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. read more. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king's palace -- "and to teach them the literature and language of the Chaldeans. And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king.

And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm.