Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
See Verses Found in Dictionary
The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.
From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.
Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border.
For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
The Israelites journeyed and encamped in the plains of Moab, on the east side of the Jordan [River] at Jericho.
And Moab was terrified at the people and full of dread, because they were many. Moab was distressed and overcome with fear because of the Israelites. And Moab said to the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licks up the grass of the field. So Balak son of Zippor, the king of the Moabites at that time, read more. Sent messengers to Balaam [a foreteller of events] son of Beor at Pethor, which is by the [Euphrates] River, even to the land of the children of his people, to say to him, There is a people come out from Egypt; behold, they cover the face of the earth and they have settled down and dwell opposite me. Now come, I beg of you, curse this people for me, for they are too powerful for me. Perhaps I may be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed. And the elders of Moab and of Midian departed with the rewards of foretelling in their hands; and they came to Balaam and told him the words of Balak. And he said to them, Lodge here tonight and I will bring you word as the Lord may speak to me. And the princes of Moab abode with Balaam [that night]. And God came to Balaam, and said, What men are these with you? And Balaam said to God, Balak son of Zippor, king of Moab, has sent to me, saying, Behold, the people who came out of Egypt cover the face of the earth; come now, curse them for me. Perhaps I shall be able to fight against them and drive them out. And God said to Balaam, You shall not go with them; you shall not curse the people, for they are blessed. And Balaam rose up in the morning, and said to the princes of Balak, Go back to your own land, for the Lord refuses to permit me to go with you. So the princes of Moab rose up and went to Balak, and said, Balaam refuses to come with us.
These were those numbered by Moses and Eleazar the priest, who numbered the Israelites in the plains of Moab by the Jordan at Jericho.
So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day.
These are the inheritances which Moses distributed in the plains of Moab beyond the Jordan east of Jericho.
So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.
The man's name was Elimelech and his wife's name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.
Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.
And the servant set over the reapers answered, She is the Moabitish girl who came back with Naomi from the country of Moab.
Moab has been at ease from his youth, and he has settled on his lees [like wine] and has not been drawn off from one vessel to another, neither has he gone into exile. Therefore his taste remains in him, and his scent has not changed.
And Moab shall be ashamed of Chemosh [his god], as the house of Israel was ashamed of Bethel, their confidence.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
See Verses Found in Dictionary
The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.
Now the chiefs of Edom are dismayed; the mighty men of Moab [renowned for strength], trembling takes hold of them; all the inhabitants of Canaan have melted away -- "little by little.
But showing mercy and steadfast love to a thousand generations of those who love Me and keep My commandments.
And Moses sent messengers from Kadesh to the king of Edom, saying, Thus says your kinsman Israel: You know all the adversity and birth pangs that have come upon us [as a nation]: How our fathers went down to Egypt; we dwelt there a long time, and the Egyptians dealt evilly with us and our fathers. read more. But when we cried to the Lord, He heard us and sent an angel and brought us forth out of Egypt. Now behold, we are in Kadesh, a city on your country's edge. Let us pass, I pray you, through your country. We will not pass through field or vineyard, or drink of the water of the wells. We will go along the king's highway; we will not turn aside to the right hand or to the left until we have passed your borders. But Edom said to him, You shall not go through, lest I come out against you with the sword. And the Israelites said to him, We will go by the highway, and if I and my livestock drink of your water, I will pay for it. Only let me pass through on foot, nothing else. But Edom said, You shall not go through. And Edom came out against Israel with many people and a strong hand. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.
They journeyed from Oboth and encamped at Iye-abarim, in the wilderness opposite Moab, toward the sunrise.
From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.
And from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down upon Jeshimon and the desert.
For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon. That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established. read more. For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon. Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites. We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba.
The Israelites journeyed and encamped in the plains of Moab, on the east side of the Jordan [River] at Jericho.
I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult].
I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult].
Out of Jacob shall one (One) come having dominion and shall destroy the remnant from the city.
Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab,
And the Lord said to Moses, Provoke hostilities with the Midianites and attack them, read more. For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
The Lord said to Moses, Avenge the Israelites on the Midianites; afterward you shall be gathered to your [departed] people. read more. And Moses said to the people, Arm men from among you for the war, that they may go against Midian and execute the Lord's vengeance on Midian [for seducing Israel]. From each of the tribes of Israel you shall send 1,000 to the war. So there were provided out of the thousands of Israel 1,000 from each tribe, 12,000 armed for war. And Moses sent them to the war, 1,000 from each tribe, together with Phinehas son of Eleazar, the priest, with the [sacred] vessels of the sanctuary and the trumpets to blow the alarm in his hand. They fought with Midian, as the Lord commanded Moses, and slew every male, Including the five kings of Midian: Evi, Rekem, Zur, Hur, and Reba; also Balaam son of Beor they slew with the sword.
Including the five kings of Midian: Evi, Rekem, Zur, Hur, and Reba; also Balaam son of Beor they slew with the sword. And the Israelites took captive the women of Midian and their little ones, and all their cattle, their flocks, and their goods as booty. read more. They burned all the cities in which they dwelt, and all their encampments. And they took all the spoil and all the prey, both of man and of beast. Then they brought the captives, the prey, and the spoil to Moses and Eleazar the priest and to the congregation of the Israelites at the camp on the plains of Moab by Jordan at Jericho. Moses and Eleazar the priest and all the princes or leaders of the congregation went to meet them outside the camp. But Moses was angry with the officers of the army, the commanders of thousands and of hundreds, who served in the war. And Moses said to them, Have you let all the women live? Behold, these caused the Israelites by the counsel of Balaam to trespass and act treacherously against the Lord in the matter of Peor, and so a [smiting] plague came among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who is not a virgin. But all the young girls who have not known man by lying with him keep alive for yourselves.
Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,
(The Emim dwelt there in times past, a people great and many, and tall as the Anakim. These also are known as Rephaim [of giant stature], as are the Anakim, but the Moabites call them Emim.
You shall sell me food to eat and sell me water to drink; only let me walk through, As the sons of Esau, who dwell in Seir, and the Moabites, who dwell in Ar, did for me, until I go over the Jordan into the land which the Lord our God gives us.
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation their descendants shall not enter into the assembly of the Lord forever,
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation their descendants shall not enter into the assembly of the Lord forever, Because they did not meet you with food and water on the way when you came forth out of Egypt, and because they hired Balaam son of Beor of Pethor of Mesopotamia against you to curse you.
Because they did not meet you with food and water on the way when you came forth out of Egypt, and because they hired Balaam son of Beor of Pethor of Mesopotamia against you to curse you.
Get up into this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and look at the land of Canaan which I give to the Israelites for a possession.
All the cities of the plain and all the kingdom of Sihon king of the Amorites, who ruled in Heshbon, whom Moses defeated along with the leaders of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon who lived in the land.
Then Balak son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam son of Beor to curse you.
And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord. And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho). read more. And the Israelites served Eglon king of Moab eighteen years. But when the Israelites cried to the Lord, the Lord raised them up a deliverer, Ehud son of Gera, a Benjamite, a left-handed man; and by him the Israelites sent tribute to Eglon king of Moab. Ehud made for himself a sword, a cubit long, which had two edges, and he girded it on his right thigh under his clothing. And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who had carried it. He himself went [with them] as far as the sculptured [boundary] stones near Gilgal, and then turned back and came to Eglon and said, I have a secret errand to you, O king. Eglon commanded silence, and all who stood by him went out from him. When Ehud had come [near] to him as he was sitting alone in his cool upper apartment, Ehud said, I have a commission from God to execute to you. And the king arose from his seat. Then Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly. And the hilt also went in after the blade, and the fat closed upon the blade, for [Ehud] did not draw the sword out of his belly, and the dirt came out. Then Ehud went out into the vestibule and shut the doors of the upper room upon [Eglon] and locked them. When [Ehud] had gone out, [Eglon's] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber. They waited a long time until they became embarrassed and uneasy, but when he still did not open the doors of the upper room, they took the key and opened them, and there lay their master fallen to the floor, dead! Ehud escaped while they delayed and passed beyond the sculptured [boundary] stones (images) and escaped to Seirah. When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head. And he said to them, Follow me, for the Lord has delivered your enemies the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and permitted not a man to pass over. They slew at that time about 10,000 Moabites, all strong, courageous men; not a man escaped. So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.
Jephthah said to the elders of Gilead, If you bring me home again to fight against the Ammonites and the Lord gives them over to me, [understand that] I will be your head.
The Ammonites' king replied to the messengers of Jephthah, Because Israel took away my land [which was not true] when they came up out of Egypt [300 years before], from the Arnon even to Jabbok and to the Jordan; now therefore, restore those lands peaceably.
Then Israel sent messengers to the king of Edom, saying, Let us, we pray, pass through your land, but the king of Edom would not listen. Also they sent to the king of Moab, but he would not consent. So Israel remained at Kadesh. Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab. read more. Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, Let us pass, we pray you, through your land to our country.
Now are you any better than Balak son of Zippor, king of Moab? Did he ever strive against Israel or did he ever go to war with them?
When Saul took over the kingdom of Israel, he fought against all his enemies on every side: Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he made it worse for them.
And David went from there to Mizpah of Moab; and he said to the king of Moab, Let my father [of Moabite descent] and my mother, I pray you, come out [of Judah] and be with you till I know what God will do for me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the stronghold [in Moab].
He defeated Moab, and measured them with a line, making them lie down on the ground; two lines he measured to be put to death, and one full line to keep alive. And the Moabites became servants to David, bringing tribute.
And Benaiah son of Jehoiada, a valiant man of Kabzeel, who had done many notable acts, slew two lionlike men of Moab. He went down also and slew a lion in a pit on a snowy day.
But King Solomon [defiantly] loved many foreign women -- "the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites.
Then Solomon built a high place for Chemosh the abominable idol of Moab, on the hill opposite Jerusalem, and for Molech the abominable idol of the Ammonites.
Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father.
Moab rebelled against Israel after the death of Ahab.
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel.
Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
Elisha died, and they buried him. Bands of the Moabites invaded the land in the spring of the next year.
And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites.
The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets.
The sons of Shelah son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea, And Jokim, the men of Cozeba, Joash, and Saraph, who ruled in Moab, and returned to [Bethlehem]. These are ancient matters. read more. These were the potters and those who dwelt among plantations and hedges at Netaim and Gederah; there they dwelt with the king for his work.
They transgressed against the God of their fathers and played the harlot [by unfaithfulness to their own God and running] after the gods of the native peoples, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away, the Reubenites, Gadites, and half-tribe of Manasseh and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
Shaharaim had sons in the country of Moab after he had [divorced and] sent away Hushim and Baara his wives. And by Hodesh his [Moabitish] wife he was the father of Jobab, Zibia, Mesha, Malcam, read more. Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses.
Benaiah son of Jehoiada, whose father was a valiant man of Kabzeel, had done mighty deeds. He slew the two sons of Ariel of Moab. Also he went down and slew a lion in a pit in time of snow.
Eliel the Mahavite, Jeribai and Joshaviah sons of Elnaam, Ithmah the Moabite,
After this, the Moabites, the Ammonites, and with them the Meunites came against Jehoshaphat to battle. It was told Jehoshaphat, A great multitude has come against you from beyond the [Dead] Sea, from Edom; and behold they are in Hazazon-tamar, which is En-gedi. read more. Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah. And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire]. And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the Lord before the new court And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You. Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? They dwelt in it and have built You a sanctuary in it for Your Name, saying, If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You -- "for Your Name [and the symbol of Your presence] is in this house -- "and cry to You in our affliction, and You will hear and save. And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy -- " Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit. O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You. And all Judah stood before the Lord, with their children and their wives. Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God's. Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel. You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you. And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him. And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice. And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever! And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered; For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another. And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped! When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil. On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing]. Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies. They came to Jerusalem with harps, lyres, and trumpets to the house of the Lord. And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. So the realm of Jehoshaphat was quiet, for his God gave him rest round about. Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began his twenty-five-year reign in Jerusalem. His mother was Azubah daughter of Shilhi. And he walked in the ways of Asa his father and departed not from it, doing what was right in the sight of the Lord. But the high places [of idolatry] were not taken away, for the people had not yet set their hearts on their fathers' God. Now the rest of the acts of Jehoshaphat, from first to last, they are written in the records of Jehu son of Hanani, which are in the Book of the Kings of Israel. After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly.
The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became very strong.
The sons of Pahath-moab, namely of the sons of Jeshua and Joab, 2,812.
But when Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arab heard of it, they laughed us to scorn and despised us and said, What is this thing you are doing? Will you rebel against the king?
But when Sanballat heard that we were building the wall, he was angry and in a great rage, and he ridiculed the Jews.
Now when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had built the wall and that there was no breach left in it, although at that time I had not set up the doors in the gates,
Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.
Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre. Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
You [Moabites, now fugitives in Edom, which is ruled by the king of Judah] send lambs to the ruler of the land, from Sela or Petra through the desert and wilderness to the mountain of the Daughter of Zion [Jerusalem].
We have heard of the pride of Moab, that he is very proud -- "even of his arrogance, his conceit, his wrath, his untruthful boasting. Moab therefore shall wail for Moab; everyone shall wail. For the ruins, flagons of wine, and the raisin cakes of Kir-hareseth you shall sigh and mourn, utterly stricken and discouraged.
But now the Lord has spoken, saying, Within three years, as the years of a hireling [who will not serve longer than the allotted time], the glory of Moab shall be brought into contempt, in spite of all his mighty multitudes of people; and the remnant that survives will be very small, feeble, and of no account.
For the hand of the Lord shall rest on this Mount [Zion], and Moab shall be threshed and trodden down in his place as straw is trodden down in the [filthy] water of a [primitive] cesspit. And though [Moab] stretches forth his hands in the midst of [the filthy water] as a swimmer stretches out his hands to swim, the Lord will bring down [Moab's] pride in spite of the skillfulness of his hands and together with the spoils of his hands. read more. And the high fortifications of your walls [the Lord] will bring down, lay low, and bring to the ground, even to the dust.
Behold, I will send for all the tribes of the north, says the Lord, and I will send for Nebuchadrezzar king of Babylon, My servant [or agent to fulfill My designs], and I will bring them against this land and its inhabitants and against all these nations round about; and I will devote them [to God] and utterly destroy them and make them an amazement, a hissing, and perpetual and agelong desolations. Moreover, I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding out the meal] and the light of the candle [which every home burned throughout the night]. read more. And this whole land shall be a waste and an astonishment, and these nations shall serve the king of Babylon seventy years. Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, says the Lord, for their iniquity, and will make the land [of the Chaldeans] a perpetual waste. And I will bring upon that land all My words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings shall make bondmen of them, even them [the Chaldeans who enslaved other nations]; and I will recompense [all of] them according to their deeds and according to the work of their [own] hands. For thus says the Lord, the God of Israel, to me: Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They shall drink and reel to and fro and be crazed because of the sword that I will send among them. Then I [Jeremiah] took the cup from the Lord's hand and made all the nations drink it to whom the Lord had sent me: [that is,] Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is to this day; Pharaoh king of Egypt, his servants, his princes, all his people, And all the mixed foreign population; all the kings of the land of Uz; and all the kings of the land of the Philistines and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the children of Ammon;
In the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the Lord: Thus says the Lord to me: Make for yourself thongs and yoke bars and put them on your neck, read more. And send them to the king of Edom, to the king of Moab, to the king of the Ammonites, to the king of Tyre, and to the king of Sidon by the hand of the messengers who have come to Jerusalem to Zedekiah king of Judah. And command them to say to their masters, Thus says the Lord of hosts, the God of Israel: Thus shall you say to your masters: I have made the earth, the men, and the beasts that are upon the face of the earth by My great power and by My outstretched arm, and I give it to whomever it seems right and suitable to Me. And now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant and instrument, and the beasts of the field also I have given him to serve him. And all nations shall serve him and his son and his grandson until the [God-appointed] time [of punishment] of his own land comes; and then many nations and great kings shall make him their slave. But any nation or kingdom that will not serve this same Nebuchadnezzar king of Babylon and put its neck under the yoke of the king of Babylon, that nation will I punish, says the Lord, with the sword, with famine, and with pestilence, until I have consumed it by [Nebuchadnezzar's] hand.
For they prophesy a lie to you which will cause you to be removed far from your land; and I will drive you out, and you will perish. But any nation that brings its neck under the yoke of the king of Babylon and serves him, that nation will I let remain on its own land, says the Lord, to cultivate it and dwell in it.
Make him drunk, for he has magnified himself against the Lord [by resisting Reuben's occupation of the land the Lord had assigned him]. Moab also shall splash in his vomit, and he too shall be held in derision.
We have heard of the [giddy] pride of Moab, the extremely proud one -- "his loftiness, his arrogance, his conceit, and the haughtiness of his heart.
In the shadow of Heshbon the fugitives stand powerless (stopped in their tracks, helpless and without strength), for a fire has gone forth from Heshbon, a flame from the midst of Sihon; it has destroyed the corner of Moab and the crowns of the heads of the ones in tumult [the proud Moabites].
Concerning and against the Ammonites: Thus says the Lord: Has Israel no sons [to return after their captivity and claim the territory of Gad east of the Jordan which the Ammonites have taken over]? Has [Israel's Gad] no heir? Why then has Milcom [the god the Ammonites call their king] dispossessed and inherited Gad, and [why do] his people dwell in Gad's cities?
Thus says the Lord God: Because Moab says, as does Seir [Edom], Behold, the house of Judah is like all the [heathen] nations, Therefore behold, I will lay open the flank of Moab from the cities, from its cities on its frontiers and in every quarter, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. read more. I will give it along with the children of Ammon to the people of the East for a possession, that it and the children of Ammon may not be [any more seriously] remembered among the nations. And I will execute judgments and punishments upon Moab, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].
He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
Thus says the Lord: For three transgressions of Moab [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he burned the bones of the king of Edom [Esau's descendant] into lime.
O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from Shittim to Gilgal, that you may know the righteous and saving acts of the Lord. With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? read more. Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?
I have heard the taunts of Moab and the revilings of the Ammonites by which they have reproached My people, and magnified themselves and made boasts against their territory.
You have condemned and have murdered the righteous (innocent man), [while] he offers no resistance to you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.
They journeyed from Oboth and encamped at Iye-abarim, in the wilderness opposite Moab, toward the sunrise. From there they journeyed and encamped in the Valley of Zared. read more. From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites. That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River], And the slope of the valleys that stretch toward the site of Ar and find support on the border of Moab. From there the Israelites went on to Beer [a well], the well of which the Lord had said to Moses, Assemble the people together and I will give them water. Then Israel sang this song, Spring up, O well! Let all sing to it, The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah, And from Mattanah to Nahaliel, and from Nahaliel to Bamoth, And from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down upon Jeshimon and the desert. And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border. But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel. And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong. And Israel took all these cities and dwelt in all the cities of the Amorites, in Heshbon and in all its towns. For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon. That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established. For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon. Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites. We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba.
And the Lord said to me, Do not trouble or assault Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the sons of Lot for a possession.
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation their descendants shall not enter into the assembly of the Lord forever,
And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day.
And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord. And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho). read more. And the Israelites served Eglon king of Moab eighteen years. But when the Israelites cried to the Lord, the Lord raised them up a deliverer, Ehud son of Gera, a Benjamite, a left-handed man; and by him the Israelites sent tribute to Eglon king of Moab. Ehud made for himself a sword, a cubit long, which had two edges, and he girded it on his right thigh under his clothing. And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who had carried it. He himself went [with them] as far as the sculptured [boundary] stones near Gilgal, and then turned back and came to Eglon and said, I have a secret errand to you, O king. Eglon commanded silence, and all who stood by him went out from him. When Ehud had come [near] to him as he was sitting alone in his cool upper apartment, Ehud said, I have a commission from God to execute to you. And the king arose from his seat. Then Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly. And the hilt also went in after the blade, and the fat closed upon the blade, for [Ehud] did not draw the sword out of his belly, and the dirt came out. Then Ehud went out into the vestibule and shut the doors of the upper room upon [Eglon] and locked them. When [Ehud] had gone out, [Eglon's] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber. They waited a long time until they became embarrassed and uneasy, but when he still did not open the doors of the upper room, they took the key and opened them, and there lay their master fallen to the floor, dead! Ehud escaped while they delayed and passed beyond the sculptured [boundary] stones (images) and escaped to Seirah. When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head. And he said to them, Follow me, for the Lord has delivered your enemies the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and permitted not a man to pass over. They slew at that time about 10,000 Moabites, all strong, courageous men; not a man escaped. So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.
And David went from there to Mizpah of Moab; and he said to the king of Moab, Let my father [of Moabite descent] and my mother, I pray you, come out [of Judah] and be with you till I know what God will do for me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the stronghold [in Moab].
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel.
But when Ahab died, the king of Moab rebelled against the king of Israel. So King Joram went out of Samaria at that time and mustered all Israel. read more. And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites.
After this, the Moabites, the Ammonites, and with them the Meunites came against Jehoshaphat to battle. It was told Jehoshaphat, A great multitude has come against you from beyond the [Dead] Sea, from Edom; and behold they are in Hazazon-tamar, which is En-gedi. read more. Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah. And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire]. And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the Lord before the new court And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You. Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? They dwelt in it and have built You a sanctuary in it for Your Name, saying, If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You -- "for Your Name [and the symbol of Your presence] is in this house -- "and cry to You in our affliction, and You will hear and save. And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy -- " Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit. O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You. And all Judah stood before the Lord, with their children and their wives. Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God's. Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel. You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you. And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him. And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice. And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever! And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered; For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another.
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
In the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the Lord: Thus says the Lord to me: Make for yourself thongs and yoke bars and put them on your neck, read more. And send them to the king of Edom, to the king of Moab, to the king of the Ammonites, to the king of Tyre, and to the king of Sidon by the hand of the messengers who have come to Jerusalem to Zedekiah king of Judah. And command them to say to their masters, Thus says the Lord of hosts, the God of Israel: Thus shall you say to your masters: I have made the earth, the men, and the beasts that are upon the face of the earth by My great power and by My outstretched arm, and I give it to whomever it seems right and suitable to Me. And now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant and instrument, and the beasts of the field also I have given him to serve him. And all nations shall serve him and his son and his grandson until the [God-appointed] time [of punishment] of his own land comes; and then many nations and great kings shall make him their slave. But any nation or kingdom that will not serve this same Nebuchadnezzar king of Babylon and put its neck under the yoke of the king of Babylon, that nation will I punish, says the Lord, with the sword, with famine, and with pestilence, until I have consumed it by [Nebuchadnezzar's] hand. So do not listen to your [false] prophets, your diviners, your dreamers [and your dreams, whether your own or others'], your soothsayers, your sorcerers, who say to you, You shall not serve the king of Babylon. For they prophesy a lie to you which will cause you to be removed far from your land; and I will drive you out, and you will perish. But any nation that brings its neck under the yoke of the king of Babylon and serves him, that nation will I let remain on its own land, says the Lord, to cultivate it and dwell in it.
And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and shall overflow and pass through. He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
I have heard the taunts of Moab and the revilings of the Ammonites by which they have reproached My people, and magnified themselves and made boasts against their territory. Therefore, as I live, says the Lord of hosts, the God of Israel, Moab shall become like Sodom and the Ammonites like Gomorrah, a land possessed by nettles and wild vetches and salt pits, and a perpetual desolation. The remnant of My people shall make a prey of them and what is left of My nation shall possess them.
Nevertheless, I have a few things against you: you have some people there who are clinging to the teaching of Balaam, who taught Balak to set a trap and a stumbling block before the sons of Israel, [to entice them] to eat food that had been sacrificed to idols and to practice lewdness [giving themselves up to sexual vice].
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.
The Israelites journeyed and encamped in the plains of Moab, on the east side of the Jordan [River] at Jericho.
Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,
These also are known as Rephaim [of giant stature], as are the Anakim, but the Moabites call them Emim.
Get up into this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and look at the land of Canaan which I give to the Israelites for a possession.
And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord. And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho). read more. And the Israelites served Eglon king of Moab eighteen years. But when the Israelites cried to the Lord, the Lord raised them up a deliverer, Ehud son of Gera, a Benjamite, a left-handed man; and by him the Israelites sent tribute to Eglon king of Moab. Ehud made for himself a sword, a cubit long, which had two edges, and he girded it on his right thigh under his clothing. And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who had carried it. He himself went [with them] as far as the sculptured [boundary] stones near Gilgal, and then turned back and came to Eglon and said, I have a secret errand to you, O king. Eglon commanded silence, and all who stood by him went out from him. When Ehud had come [near] to him as he was sitting alone in his cool upper apartment, Ehud said, I have a commission from God to execute to you. And the king arose from his seat. Then Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly. And the hilt also went in after the blade, and the fat closed upon the blade, for [Ehud] did not draw the sword out of his belly, and the dirt came out. Then Ehud went out into the vestibule and shut the doors of the upper room upon [Eglon] and locked them. When [Ehud] had gone out, [Eglon's] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber. They waited a long time until they became embarrassed and uneasy, but when he still did not open the doors of the upper room, they took the key and opened them, and there lay their master fallen to the floor, dead! Ehud escaped while they delayed and passed beyond the sculptured [boundary] stones (images) and escaped to Seirah. When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head. And he said to them, Follow me, for the Lord has delivered your enemies the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and permitted not a man to pass over. They slew at that time about 10,000 Moabites, all strong, courageous men; not a man escaped. So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.
Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab.
Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab.
In the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the country of Moab, he, his wife, and his two sons. The man's name was Elimelech and his wife's name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.
Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.
And David went from there to Mizpah of Moab; and he said to the king of Moab, Let my father [of Moabite descent] and my mother, I pray you, come out [of Judah] and be with you till I know what God will do for me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the stronghold [in Moab].
He defeated Moab, and measured them with a line, making them lie down on the ground; two lines he measured to be put to death, and one full line to keep alive. And the Moabites became servants to David, bringing tribute.
The people of Jerusalem made Ahaziah, his youngest son, king in his stead, for the troop that came with the Arabs to the camp had slain all the older sons. So Ahaziah son of Jehoram king of Judah reigned.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
The elder said to the younger, Our father is aging, and there is not a man on earth to live with us in the customary way.
Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab, Who invited the [Israelites] to the sacrifices of their gods, and [they] ate and bowed down to Moab's gods.
And the Lord said to me, Do not trouble or assault Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the sons of Lot for a possession.
These also are known as Rephaim [of giant stature], as are the Anakim, but the Moabites call them Emim. The Horites also formerly lived in Seir, but the sons of Esau dispossessed them and destroyed them from before them and dwelt in their stead, as Israel did to the land of their possession which the Lord gave to them.)
And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord.
The Ammonites' king replied to the messengers of Jephthah, Because Israel took away my land [which was not true] when they came up out of Egypt [300 years before], from the Arnon even to Jabbok and to the Jordan; now therefore, restore those lands peaceably.
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel.
And he said, Thus says the Lord: Make this [dry] brook bed full of trenches.
And God helped him against the Philistines, and the Arabs who dwelt in Gur-baal and the Meunim. The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became very strong.
He fought with the king of the Ammonites and prevailed against them. The Ammonites gave him that year 100 talents of silver and 10,000 measures each of wheat and of barley. That much the Ammonites paid to him also the second year and third year.
Egypt, Judah, Edom, the children of Ammon, Moab [all of whom are related except Egypt], and all who live in the desert and who clip off the corners of their hair and beards; for all these nations are uncircumcised [in heart], and all the house of Israel is uncircumcised in heart.
Thus says the Lord against all My evil neighbor [nations] who touch the inheritance which I have caused My people Israel to inherit: Behold, I will pluck them up from their land and I will pluck up the house of Judah from among them. And after I have plucked them up, I will return and have compassion on them and will bring them back again, every man to his heritage and every man to his land.
And this whole land shall be a waste and an astonishment, and these nations shall serve the king of Babylon seventy years. Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, says the Lord, for their iniquity, and will make the land [of the Chaldeans] a perpetual waste.
Yet will I reverse the captivity and restore the fortunes of Moab in the latter days, says the Lord. Thus far is the judgment on Moab.
Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.