Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews. This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him." read more. Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!" Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God. Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you must be born over again from above. The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit." Nicodemus said to him, "How can that be?" Jesus answered, "Are you the teacher of Israel and yet ignorant of this? I tell you, we know what we are talking about and we have seen the things we testify to, yet you all reject our testimony. If you will not believe the earthly things that I have told you, how can you believe the heavenly things I have to tell? Yet no one has gone up into heaven except the Son of Man who came down from heaven. And just as Moses in the desert lifted the serpent up in the air, the Son of Man must be lifted up, so that everyone who believes in him may have eternal life." For God loved the world so much that he gave his only Son, so that no one who believes in him should be lost, but that they should all have eternal life. For God did not send his Son into the world to pass judgment upon the world, but that through him the world might be saved. No one who believes in him has to come up for judgment. Anyone who does not believe stands condemned already, for not believing in God's only Son. And the basis of the judgment is this, that the light has come into the world, and yet, because their actions were wicked, men have loved the darkness more than the light. For everyone who does wrong hates the light and will not come to it, for fear his actions will be exposed.
The attendants went back to the high priests and Pharisees, and they said to the attendants, "Why have you not brought him?" The attendants answered, "No man ever talked as he does!" read more. The Pharisees answered, "Have you been imposed upon too? Have any of the authorities or of the Pharisees believed in him? But these common people who do not know the Law are doomed!" One of them, Nicodemus, who had previously gone to Jesus, said to them, "Does our Law condemn the accused without first hearing what he has to say, and finding out what he has done?" They answered, "Are you from Galilee too? Study and you will find that no prophet is to appear from Galilee."
And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews. This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him." read more. Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!" Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God. Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you must be born over again from above. The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit." Nicodemus said to him, "How can that be?" Jesus answered, "Are you the teacher of Israel and yet ignorant of this? I tell you, we know what we are talking about and we have seen the things we testify to, yet you all reject our testimony. If you will not believe the earthly things that I have told you, how can you believe the heavenly things I have to tell? Yet no one has gone up into heaven except the Son of Man who came down from heaven. And just as Moses in the desert lifted the serpent up in the air, the Son of Man must be lifted up, so that everyone who believes in him may have eternal life." For God loved the world so much that he gave his only Son, so that no one who believes in him should be lost, but that they should all have eternal life. For God did not send his Son into the world to pass judgment upon the world, but that through him the world might be saved. No one who believes in him has to come up for judgment. Anyone who does not believe stands condemned already, for not believing in God's only Son. And the basis of the judgment is this, that the light has come into the world, and yet, because their actions were wicked, men have loved the darkness more than the light. For everyone who does wrong hates the light and will not come to it, for fear his actions will be exposed. But everyone who is living the truth will come to the light, to show that his actions have been performed in dependence upon God.
One of them, Nicodemus, who had previously gone to Jesus, said to them, "Does our Law condemn the accused without first hearing what he has to say, and finding out what he has done?" read more. They answered, "Are you from Galilee too? Study and you will find that no prophet is to appear from Galilee."
And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
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He will not break off a bent reed, And he will not put out a smoldering wick, Until he carries his judgment to success.
"The reign of God," he said, "is like a man scattering seed on the ground, and then sleeping at night and getting up by day, while the seed sprouts and comes up, without his knowing it.
and then sleeping at night and getting up by day, while the seed sprouts and comes up, without his knowing it. The ground of itself is productive, putting forth first a blade, then a head, then fully developed wheat in the head. read more. But as soon as the crop will let him, the man goes in with his sickle, for the harvest time has come.
He who believes it and is baptized will be saved, but he who does not believe it will be condemned.
Now when he was at Jerusalem, at the Passover Festival, many, when they saw the signs that he showed, came to believe in him. But Jesus on his part would not trust himself to them, for he knew them all,
Among the Pharisees there was a man named Nicodemus, a leader among the Jews. This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him." read more. Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!"
Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!" Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?"
Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God.
Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God. Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual.
Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you must be born over again from above.
Do not wonder at my telling you that you must be born over again from above. The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit."
The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit." Nicodemus said to him, "How can that be?"
Nicodemus said to him, "How can that be?" Jesus answered, "Are you the teacher of Israel and yet ignorant of this?
And the basis of the judgment is this, that the light has come into the world, and yet, because their actions were wicked, men have loved the darkness more than the light. For everyone who does wrong hates the light and will not come to it, for fear his actions will be exposed. read more. But everyone who is living the truth will come to the light, to show that his actions have been performed in dependence upon God.
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For his disciples had gone into the town to buy some food. read more. So the Samaritan woman said to him, "How is it that a Jew like you asks a Samaritan woman like me for a drink?" For Jews have nothing to do with Samaritans. Jesus answered, "If you knew what God has to give, and who it is that said to you, 'Give me a drink,' you would have asked him, and he would have given you living water." She said to him, "You have nothing to draw water with, sir, and the well is deep. Where can you get your living water? Are you a greater man than our forefather Jacob, who gave us this well, and drank from it himself, with his sons and his flocks?" Jesus answered, "Anyone who drinks this water will be thirsty again, but anyone who drinks the water that I will give him will never be thirsty, but the water that I will give him will become a spring of water within him, bubbling up for eternal life."
Are you not saying, 'Four months more and the harvest will come'? Look, I tell you! Raise your eyes and see the fields, for they are white for harvesting.
Yet how can you believe in me, when you accept honor from one another, instead of seeking the honor that comes from the one God?
Jesus answered, "I tell you, it is not because of the signs you have seen that you have come in search of me, but because you ate that bread and had all you wanted of it. You must not work for the food that perishes, but for that which lasts for eternal life, which the Son of Man will give you, for God the Father has authorized him to do so."
This led the Jews to dispute with one another. They said, "How can he give us his flesh to eat?"
Many of his disciples on hearing it said, "This is a harsh teaching! Who can listen to it?"
But no one spoke of him in public, for fear of the Jews.
The attendants went back to the high priests and Pharisees, and they said to the attendants, "Why have you not brought him?" The attendants answered, "No man ever talked as he does!" read more. The Pharisees answered, "Have you been imposed upon too? Have any of the authorities or of the Pharisees believed in him? But these common people who do not know the Law are doomed!" One of them, Nicodemus, who had previously gone to Jesus, said to them,
One of them, Nicodemus, who had previously gone to Jesus, said to them, "Does our Law condemn the accused without first hearing what he has to say, and finding out what he has done?" read more. They answered, "Are you from Galilee too? Study and you will find that no prophet is to appear from Galilee." OMITTED TEXT
His parents said this because they were afraid of the Jews, for the Jews had already made an agreement that if anyone acknowledged Jesus as the Christ, he should be excluded from the synagogues.
Yet for all that, even among the leading men, many came to believe in him, but on account of the Pharisees they would not acknowledge it, for fear of being excluded from the synagogues, for they cared more for the approval of men than for the approval of God.
But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,
After this, Joseph, of Arimathea, who was a disciple of Jesus, but a secret one, because of his fear of the Jews, asked Pilate to let him remove Jesus' body, and Pilate gave him permission. So Joseph went and took the body down. And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
Peter said to them, "You must repent, and every one of you be baptized in the name of Jesus Christ, in order to have your sins forgiven; then you will receive the gift of the holy Spirit,
So they went out from before the council, glad that they had been thought worthy to bear disgrace for the sake of Jesus,
Through your relation to him you have received not a physical circumcision, but a circumcision effected by Christ, in stripping you of your material nature,
canceled the bond which stood against us, with its requirements, and put it out of our way when he nailed it to the cross.
No one who is a child of God commits sin, for God's nature remains in his heart, and he cannot sin, because he is a child of God.
Everyone who believes that Jesus is the Christ is a child of God, and everyone who loves the Father loves those who are his children.
for every child of God is victorious over the world. Our faith is the victory that has triumphed over the world.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews.
Among the Pharisees there was a man named Nicodemus, a leader among the Jews. This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him." read more. Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!" Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?"
Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God. read more. Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you must be born over again from above. The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit." Nicodemus said to him, "How can that be?" Jesus answered, "Are you the teacher of Israel and yet ignorant of this? I tell you, we know what we are talking about and we have seen the things we testify to, yet you all reject our testimony. If you will not believe the earthly things that I have told you, how can you believe the heavenly things I have to tell? Yet no one has gone up into heaven except the Son of Man who came down from heaven. And just as Moses in the desert lifted the serpent up in the air, the Son of Man must be lifted up, so that everyone who believes in him may have eternal life." For God loved the world so much that he gave his only Son, so that no one who believes in him should be lost, but that they should all have eternal life. For God did not send his Son into the world to pass judgment upon the world, but that through him the world might be saved. No one who believes in him has to come up for judgment. Anyone who does not believe stands condemned already, for not believing in God's only Son. And the basis of the judgment is this, that the light has come into the world, and yet, because their actions were wicked, men have loved the darkness more than the light. For everyone who does wrong hates the light and will not come to it, for fear his actions will be exposed. But everyone who is living the truth will come to the light, to show that his actions have been performed in dependence upon God.
The attendants went back to the high priests and Pharisees, and they said to the attendants, "Why have you not brought him?" The attendants answered, "No man ever talked as he does!" read more. The Pharisees answered, "Have you been imposed upon too? Have any of the authorities or of the Pharisees believed in him? But these common people who do not know the Law are doomed!" One of them, Nicodemus, who had previously gone to Jesus, said to them,
One of them, Nicodemus, who had previously gone to Jesus, said to them, "Does our Law condemn the accused without first hearing what he has to say, and finding out what he has done?" read more. They answered, "Are you from Galilee too? Study and you will find that no prophet is to appear from Galilee."
And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews. This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him." read more. Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!" Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God. Whatever owes its birth to the physical is physical, and whatever owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you must be born over again from above. The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit." Nicodemus said to him, "How can that be?"
One of them, Nicodemus, who had previously gone to Jesus, said to them,
And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews.
Jesus answered, "Are you the teacher of Israel and yet ignorant of this?
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
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Among the Pharisees there was a man named Nicodemus, a leader among the Jews.
The attendants went back to the high priests and Pharisees, and they said to the attendants, "Why have you not brought him?"