Reference: PROPHETS
American
A class of men of God, especially in the Old Testament dispensation, inspired to foretell future and secret events; and who also revealed he will of God as to current events and duties, and were his ambassadors to men. But the word is sometimes used in a wider sense; thus Aaron was Moses; prophet, Ex 7:1, appointed to deliver to the people the messages that Moses received from God; the sacred musicians are said to prophecy, 1Ch 25:1; and Paul gives the name, according to the custom of the Greeks, to the poet Aratus, "a prophet of their own," Tit 1:12. Scripture does not withhold the name of prophet from impostors, although they falsely boasted of inspiration. As true prophets, when filled y the energy of God's Spirit, were sometimes fervidly and vehemently agitated, similar motions were called prophesying when exhibited by persons who were filled with an evil spirit, "prophesied in his house," 1Sa 18:10. In the New Testament, the "prophets" were a class of men supernaturally endowed, and standing next to the apostles. They seem to have spoken from immediate inspiration, whether in reference to future events of to the mind of the Spirit generally, as in expounding the oracles of God. See 1Co 11:4; 14:1,30, etc. Thus it is said in Ac 13:1, that Judas and Silas were prophets; that there were in the church at Antioch certain prophets and teachers, that is, official instructors. God has set in the church, first apostles, then prophets, 1Co 12:28. See also Eph 2:20; Re 18:20; Ac 21:9.
The Old Testament prophets were special agents of Jehovah, raised up and sent as occasion required, to incite to duty, to convict of sin, to call to repentance and reformation, to instruct kings, and denounce against nations the judgments of God, 2Ki 17:13; Jer 25:4. They aided the priest and Levites in teaching religion to the people, especially in the kingdom of Israel, from which the true priests of the Lord withdrew, 2Ki 4:23; and cooperated with the kings in public measure to promote piety and virtue. They were humble, faithful, self-denying, fearless men, 2Ki 1:8; Zec 13:4; Mt 3:4; aloof from the pleasure and luxuries of life, 2Ki 5:15; often persecuted, and slain, Mt 23:34-37; Heb 11:32-38; Jas 2:10; but exerting a powerful influence as witnesses for God. Some of them were called from the plough and the herd, 1Ki 19:20; Am 7:14; Zec 13:5. There were also "schools of the prophets," first mentioned in the time of Samuel, established at Gibeah, Naiotyh, Bethel, Gilgal, and Jericho, where young men were instructed in religion and prepared to guide in religious worship, 1Sa 10:5; 19:20; 2Ki 2:3,5; 4:38. Many of the "sons of the prophets" here taught became not only religious teachers, but inspired prophets. Amos speaks of his own case as an exception, Am 7:14-15. There are several prophetesses mentioned in Scripture; as Miriam, Deborah, and Huldah; and in the New Testament, Anna, Elisabeth, and Mary, and the four daughters of Philip seem to have partaken for a time of prophetic inspiration.
The prophets received their messages from God, sometimes in visions, trances, and dreams. Compare Nu 24:2-16; Joe 2:28; Ac 10:11-12; Re 1:10-20. These revelations were at times attended with overpowering manifestations of the Godhead; and at other times were simply breathed into the mind by the Spirit of God. Their messages were delivered to the kings, princes, and priests whom they most concerned, or to the people at large, in writing, or by word of mouth and in public places; often with miracles, or with symbolic actions designed to explain and enforce them, Isa 20; Jer 7:2; 19; Eze 3:10.
The Old Testament contains the inspired writings of sixteen of the Hebrew prophets; four of whom, Isaiah, Jeremiah, Ezekiel, and Daniel are called the greater prophets and the other twelve the minor prophets. Respecting the true chronological order of the prophets, there is in some cases great diversity of opinion. Below is given the arrangement preferred by some; while others, so far as the minor prophets ace concerned, adhere to that given in the Hebrew Bible and our common version. See each name in its place, for further particulars.
1. Jonah, during the reign of Jeroboam III, king of Israel, which commenced 825 B. C.; or perhaps as early as Joash, the predecessor of Jeroboam.
2. Joel, under Uzziah king of Judah, nearly 800 B. C., before Amos and Hosea came upon the stage.
3. Amos, under Uzziah king of Judah, and during the latter years of Jeroboam II, king of Israel. About 787 B. C.
4. Hosea, under Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and under Jeroboam II And his successors, kings of Israel. From about 785 to 725 B. C.
5. Isaiah, near the death of Uzziah king of Judah, and the beginning of the reign of Jotham, B. C. 758, to the reign of Manasseh, B. C. 697.
6. Micah, under Jotham, Ahaz, and Hezekiah, kings of Judah. Jotham began to reign B. C. 758, and Hezekiah died B. C. 697. Thus Micah was contemporary with Isaiah.
7. Nahum, in the latter part of the reign of Hezekiah, and after the expedition of Sennacherib. Between 710 and 700 B. C.
8. Zephaniah, soon after the beginning of the reign of Josiah, and before the destruction of Nineveh. About B. C. 630.
9. Jeremiah, in the thirteenth year of Josiah king of Judah, B. C. 628. Jeremiah continued to prophesy under Shallum, Jehoiakim, Jeconiah, and Zedekiah, to the taking of Jerusalem by the Chaldeans, B. C. 588. It is supposed he died two years afterwards in Egypt.
10. Habakkuk, in Judah, near the beginning of the reign of Jehoiakim, about 610 B. C., and before the coming of Nebuchadnezzar.
11. Obadiah, near the fall and captivity of Jerusalem, B. C. 588, and before the desolation of Idumaea.
12. Ezekiel, carried captive to Babylon with Jeconiah king of Judah, 598 B. C. He began to prophesy about B. C. 590; and continued, under Nebuchadnezzar, till fourteen years, after the final capture of Jerusalem B. C. 588.
13. Daniel, taken into Chaldea while young, B. C. 606, the fourth year of Jehoiadim king of Judah. He prophesied in Babylon to the end of the captivity and probably finished about 534 B. C.
14. Haggai, returned from the captivity B. C. 536, and prophesied in the second year of Darius son of Hystaspes, B. C. 520.
15. Zechariah, prophesied in Judea at the same time as Haggai, B. C. 520, and seems to have continued after him.
16. Malachi supposed to have prophesied about 416 B. C., in the latter part of the administration of Nehemiah at Jerusalem.
Christ, of whom all the prophets bore witness, Lu 24:27,44; Ac 10:43; 1Pe 1:10-11, is eminently THE PROPHET of his church in all ages, De 18:15-19; Ac 3:22-24; revealing to them, by his inspired servants, by himself, and by his Spirit, all we know of God and immortality.
See Verses Found in Dictionary
And LORD said to Moses, See, I have made thee as God to Pharaoh, and Aaron thy brother shall be thy prophet.
And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes, and the Spirit of God came upon him. And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says, read more. he says who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open, How goodly are thy tents, O Jacob, thy tabernacles, O Israel! As valleys they are spread forth, as gardens by the river-side, as aloes which LORD has planted, as cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. God brings him forth out of Egypt. He has as it were the strength of the wild-ox. He shall eat up the nations his adversaries, and shall break their bones in pieces, and smite [them] through with his arrows. He couched, he lay down as a lion, and as a lioness. Who shall rouse him up? He who blesses thee is blessed, And he who curses thee is cursed. And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, I called thee to curse my enemies, and, behold, thou have altogether blessed them these three times. Therefore now flee thou to thy place. I thought to promote thee to great honor, but, lo, LORD has kept thee back from honor. And Balaam said to Balak, Did I not also speak to thy messengers that thou sent to me, saying, If Balak would give me his house full of silver and gold, I cannot go beyond the word of LORD, to do either good or bad of my own mind. What LORD speaks, that I will speak? And now, behold, I go to my people. Come, I will advise thee what this people shall do to thy people in the latter days. And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says, he says who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down, and having his eyes open:
LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him according to all that thou desired of LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of LORD my God, neither let me see this great fire any more, that I not die. read more. And LORD said to me, They have well said that which they have spoken. I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
After that thou shall come to the hill of God where is the garrison of the Philistines. And it shall come to pass, when thou have come there to the city, that thou shall meet a band of prophets coming down from the high place with
And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house. And David played with his hand, as he did day by day, and Saul had his spear in his hand.
And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him, Go back again, for what have I done to thee?
And they answered him, He was a hairy man, and girt with a belt of leather about his loins. And he said, It is Elijah the Tishbite.
And he said, Why will thou go to him today? It is neither new moon nor Sabbath. And she said, It shall be well.
And he returned to the man of God, he and all his company, and came, and stood before him. And he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a present from thy se
Yet LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent
Moreover David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals. And the number of those who did t
Stand in the gate of LORD's house, and proclaim there this word, and say, Hear the word of LORD, all ye of Judah, who enter in at these gates to worship LORD.
And LORD has sent to you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear),
Moreover he said to me, Son of man, all my words that I shall speak to thee, receive in thy heart, and hear with thine ears.
And it shall come to pass afterward, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions.
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees.
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees. And LORD took me from following the flock, and LORD said to me, Go, prophesy to my people Israel.
And it shall come to pass in that day, that the prophets shall be ashamed each one of his vision, when he prophesies, nor shall they wear a hairy mantle to deceive. But he shall say, I am no prophet. I am a tiller of the ground, for I have been made a bondman from my youth.
Now John himself had his raiment of camel's hair, and a leather belt about his waist. And his food was locusts and wild honey.
Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar. read more. Truly I say to you, that all these things will come upon this generation. O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.
And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.
And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled.
For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you. And every soul, whichever it will be, if it will not hear that prophet will be utterly destroyed from the people. read more. And also all the prophets from Samuel and those in succession, as many as spoke, also proclaimed these days.
And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth, in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky.
To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name.
Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.
Now four virgin daughters who prophesied were with this man.
Every man praying or prophesying having something upon his head dishonors his head.
And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues.
Pursue love, and be zealous for the spiritual things, but more that ye may prophesy.
But if it should be revealed to another man who is seated, let the first be silent.
Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,
A certain man of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, lazy bellies.
And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets, who, through faith, conquered kingdoms, wrought righteousness, obtained promises, closed the mouths of lions, read more. quenched the force of fire, escaped the jaw of the sword. Out of weakness were made strong, became mighty in war, bowed down armies of aliens. Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection. And others took a trial of mockings and scourgings, and moreover of bonds and imprisonment. They were stoned, they were sawed apart, they were tempted, they died in murder by sword. They wandered about in sheepskins, in goatskins, being destitute, restricted, tormented (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
For whoever keeps the whole law, and stumbles on one, he has become guilty of all.
I became in spirit on the Lord's day and I heard behind me a great voice like a trumpet saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea. read more. And I turned there to see the voice that spoke with me. And having turned I saw seven golden lampstands. And in the midst of the seven lampstands, resembling a son of man, he who was clothed down to the foot, and girded about with a golden belt at the breasts. And his head and hair were white as wool, white as snow, and his eyes as a flame of fire, and his feet resembling highly refined metal, as in a furnace having been fiery hot, and his voice as the sound of many waters, and having in his right hand seven stars, and a sharp two-edged sword coming out of his mouth. And the sight of him was as the sun shines in its strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying, Fear not, I am the first and the last, and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades. Therefore write the things that thou saw, and things that are, and things that are going to happen after these things. The mystery of the seven stars that thou saw in my right hand, and the seven golden lampstands: the seven stars are agents of the seven congregations, and the seven lampstands that thou saw are the seven congregations.
Be glad over her, thou heaven, and the sanctified, and the apostles, and the prophets, because God has decreed your judgment of her.
Watsons
PROPHETS. A prophet, in the strict and proper sense, was one to whom the knowledge of secret things was revealed, that he might declare them to others, whether they were things past, or present, or to come. The woman of Samaria perceived our Saviour was a prophet, by his telling her the secrets of her past life, Joh 4:19. The prophet Elisha had the present conduct of his servant Gehazi revealed to him, 2Ki 5:26. And most of the prophets had revelations concerning future events; above all, concerning the coming and kingdom of the Messiah: "He has raised up a horn of salvation for us in the house of his servant David, as he spake by the mouth of his holy prophets, which have been since the world began," Lu 1:69-70. Nevertheless, in a more lax or analogical sense, the title prophet is sometimes given to persons who had no such revelation, nor were properly inspired. Thus Aaron is said to be Moses's prophet: "The Lord said unto Moses, See, I have made thee a God to Pharaoh, and Aaron thy brother shall be thy prophet," Ex 7:1; because Aaron received the divine messages, which he carried immediately from Moses; whereas other prophets receive their messages immediately from God himself. In this respect, as Moses stood in the place of God to Pharaoh, so Aaron acted in the character of his prophet. The title of prophets is given also to the sacred musicians, who sung the praises of God, or who accompanied the song with musical instruments. Thus "the sons of Asaph, and of Heman, and of Jeduthun," are said to "prophesy with harps, with psalteries, and with cymbals," 1Ch 25:1; and they prophesied, it is said, "according to the order of the king." Perhaps Miriam, the sister of Aaron, may be called a prophetess only on this account, that she led the concert of the women, who sung the song of Moses with timbrels and with dances, Ex 15:20-21. Thus the Heathen poets, who sung or composed verses in praise of their gods, were called by the Romans vates, or prophets; which is of the same import with the Greek ????????, a title which St. Paul gives to Epimenides, a Cretan poet, Tit 1:12.
Godwin observes, that, for the propagation of learning, colleges and schools were in divers places erected for the prophets. The first intimation we have in Scripture of these schools is in 1Sa 10:5, where we read of "a company of prophets coming down from the high place with a psaltery, a tabret, a pipe, and a harp before them, and they did prophesy." They are supposed to be the students in a college of prophets at ????, or "the hill," as we render it, "of God." Our translators elsewhere retain the same Hebrew word, as supposing it to be the proper name of a place, "Jonathan smote the garrison of the Philistines that was in Geba," 1Sa 13:3. Some persons have imagined that the ark, or at least a synagogue, or some place of public worship, was at this time at Geba, and that this is the reason of its being styled in the former passage ???? ??????, the hill of God. We read afterward of such another company of prophets at Naioth in Ramah, "prophesying, and Samuel standing as appointed over them," 1Sa 19:19-20. The students in these colleges were called sons of the prophets, who are frequently mentioned in after ages, even in the most degenerate times. Thus we read of the sons of the prophets that were at Bethel; and of another school at Jericho; and of the sons of the prophets at Gilgal, 2Ki 2:3,5; 4:38. It should seem, that these sons of the prophets were very numerous; for of this sort were probably the prophets of the Lord, whom Jezebel cut off; "but Obadiah took a hundred of them, and hid them by fifty in a cave," 1Ki 18:4. In these schools young men were educated under a proper master, who was commonly, if not always, an inspired prophet, in the knowledge of religion, and in sacred music, 1Sa 10:5; 19:20, and were thereby qualified to be public preachers, which seems to have been part of the business of the prophets on the Sabbath days and festivals, 2Ki 4:23. It should seem, that God generally chose the prophets, whom he inspired, out of these schools. Amos, therefore, speaks of it as an extraordinary case, that though he was not one of the sons of the prophets, but a herdsman, "yet the Lord took him as he followed the flock, and said unto him, Go, prophesy unto my people Israel," Am 7:14-15. That it was usual for some of these schools, or at least for their tutors, to be endued with a prophetic spirit, appears from the relation of the prophecies concerning the ascent of Elijah, delivered to Elisha by the sons of the prophets both at Jericho and at Bethel, 2Ki 2:3,5.
The Hebrew prophets present a succession of men at once the most singular and the most venerable that ever appeared, in so long a line of time, in the world. They had special communion with God; they laid open the scenes of the future; they were ministers of the promised Christ. They upheld religion and piety in the worst times, and at the greatest risks; and their disinterestedness was only equalled by their patriotism. The houses in which they lived were generally mean, and of their own building, 2Ki 6:2-4. Their food was chiefly pottage of herbs, unless when the people sent them some better provision, as bread, parched corn, honey, dried fruits, and the like, 1Ki 14:3; 2Ki 4:38-39,42. Their dress was plain and coarse, tied about with a leathern girdle, Zec 13:4; 2Ki 1:8. Riches were no temptation to them; therefore Elisha not only refused Naaman's presents, but punished his servant Gehazi very severely for clandestinely obtaining a small share of them, 2Ki 5:15, &c. To succeeding ages they have left a character consecrated by holiness, and "visions of the Holy One," which still unveil to the church his most glorious attributes, and his deepest designs. "Prophecy," says the Apostle Peter, "came not of old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost," 2Pe 1:21. They flourished in a continued succession during a period of more than a thousand years, reckoning from Moses to Malachi, all cooperating in the same designs., uniting in one spirit to deliver the same doctrines, and to predict the same blessings to mankind. Their claims to a divine commission were demonstrated by the intrinsic excellency of their doctrine; by the disinterested zeal and undaunted courage with which they prosecuted their ministry, and persevered in their great design, and by the unimpeachable integrity of their conduct. But even those credentials of a divine mission were still farther confirmed by the exercise of miraculous powers, and by the completion of many less important predictions which they uttered, De 13:1-3; 18:22; Jos 10:13; 1Sa 12:8; 2Ki 1:10; Isa 38:8; 42:9; 1Sa 9:6; 1Ki 13:3; Jer 28:9; Eze 33:33. When not immediately employed in the discharge of their sacred office, they lived sequestered from the world, in religious communities, or wandered "in deserts, in mountains, and in caves of the earth;" distinguished by their apparel, and by the general simplicity of their style of life, 2Ki 1:8; 4:10,38; 6:1; Isa 20:2; Mt 3:4; Heb 11:38; Re 11:3. They were the established oracles of their country, and consulted upon all occasions when it was necessary to collect the divine will on any civil or religious question. These illustrious personages were likewise as well the types as the harbingers of that greater Prophet whom they foretold; and in the general outline of their character, as well as in particular events of their lives, they prefigured to the Jews the future Teacher of mankind. Like him, also, they laboured by every exertion to instruct and reclaim; reproving and threatening the sinful, however exalted in rank, or encircled by power, with such fearless confidence and sincerity as often excited respect. The most intemperate princes were sometimes compelled unwillingly to hear and to obey their directions, 1Ki 12:21-24; 13:2-6; 20:42-43; 21:27; 2Ch 28:9-14; though often so incensed by their rebuke, as to resent it by the severest persecutions. Then it was that the prophets exhibited the integrity of their characters, by zealously encountering oppression, hatred, and death, in the cause of religion. Then i
See Verses Found in Dictionary
And LORD said to Moses, See, I have made thee as God to Pharaoh, and Aaron thy brother shall be thy prophet.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to thee, saying, Let us go after other gods, which thou have not known, and let us serve them, read more. thou shall not hearken to the words of that prophet, or to that dreamer of dreams, for LORD your God proves you, to know whether ye love LORD your God with all your heart and with all your soul.
When a prophet speaks in the name of LORD, if the thing does not follow, nor come to pass, that is the thing which LORD has not spoken. The prophet has spoken it presumptuously. Thou shall not be afraid of him.
And the sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hastened not to go down about a whole
After that thou shall come to the hill of God where is the garrison of the Philistines. And it shall come to pass, when thou have come there to the city, that thou shall meet a band of prophets coming down from the high place with
After that thou shall come to the hill of God where is the garrison of the Philistines. And it shall come to pass, when thou have come there to the city, that thou shall meet a band of prophets coming down from the high place with
And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
And it was told Saul, saying, Behold, David is at Naioth in Ramah. And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And when Rehoboam came to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to R But the word of God came to Shemaiah the man of God, saying, read more. Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying, Thus says LORD, Ye shall not go up, nor fight against your brothers the sons of Israel. Return every man to his house, for this thing is of me. So they hearkened to the word of LORD, and returned and went their way according to the
And he cried against the altar by the word of LORD, and said, O altar, altar, thus says LORD: Behold, a son shall be born to the house of David, Josiah by name. And upon thee shall he sacrifice the priests of the high places that b And he gave a sign the same day, saying, This is the sign which LORD has spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. read more. And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against h The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of LORD. And the king answered and said to the man of God, Entreat now the favor of LORD thy God, and pray for me that my hand may be restored to me again. And the man of God entreated LORD, and the king's hand was restored to him again, an
And take with thee ten loaves, and cakes, and a cruse of honey, and go to him. He will tell thee what shall become of the child.
for it was so, when Jezebel cut off the prophets of LORD, that Obadiah took a hundred prophets, and hid them by fifties in a cave, and fed them with bread and water.)
And he said to him, Thus says LORD, Because thou have let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people. And the king of Israel went to his house heavy and displeased, and came to Samaria.
And it came to pass, when Ahab heard those words, that he tore his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
And they answered him, He was a hairy man, and girt with a belt of leather about his loins. And he said, It is Elijah the Tishbite.
And the sons of the prophets who were at Bethel came forth to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he said, Yes, I know it; hold ye your peace.
And the sons of the prophets who were at Bethel came forth to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he said, Yes, I know it; hold ye your peace.
And the sons of the prophets who were at Jericho came near to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he answered, Yes, I know it; hold ye your peace.
And the sons of the prophets who were at Jericho came near to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he answered, Yes, I know it; hold ye your peace.
Let us make, I pray thee, a little chamber on the wall. And let us set a bed for him there, and a table, and a seat, and a candlestick. And it shall be, when he comes to us, that he shall turn in there.
And he said, Why will thou go to him today? It is neither new moon nor Sabbath. And she said, It shall be well.
And Elisha came again to Gilgal. And there was a dearth in the land, and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.
And Elisha came again to Gilgal. And there was a dearth in the land, and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.
And he returned to the man of God, he and all his company, and came, and stood before him. And he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a present from thy se
And he said to him, Did not my heart go [with thee] when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and m
And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too confined for us. Let us go, we pray thee, to the Jordan, and every man take a beam from there, and let us make us a place there, where we may dwell. And he answered, Go ye. read more. And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. So he went with them. And when they came to the Jordan, they cut down wood.
Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about), and [the king] went by t But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho. And all his army was scattered from him.
Moreover David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals. And the number of those who did t
at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
Behold, I will cause the shadow on the steps, which has gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial on which it had gone down.
Behold, the former things have come to pass, and I declare new things. Before they spring forth I tell you of them.
Stand in the gate of LORD's house, and proclaim there this word, and say, Hear the word of LORD, all ye of Judah, who enter in at these gates to worship LORD.
The prophet who prophesies of peace, when the word of the prophet shall come to pass, then the prophet shall be known that LORD has truly sent him.
Moreover he said to me, Son of man, all my words that I shall speak to thee, receive in thy heart, and hear with thine ears.
And I did so as I was commanded. I brought forth my stuff by day, as stuff for moving, and in the evening I dug through the wall with my hand. I brought it forth in the dark, and bore it upon my shoulder in their sight.
And when this comes to pass, (behold, it comes), then they shall know that a prophet has been among them.
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees. And LORD took me from following the flock, and LORD said to me, Go, prophesy to my people Israel.
And it shall come to pass in that day, that the prophets shall be ashamed each one of his vision, when he prophesies, nor shall they wear a hairy mantle to deceive.
Now John himself had his raiment of camel's hair, and a leather belt about his waist. And his food was locusts and wild honey.
Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. read more. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous,
But all this has come to pass, so that the scriptures of the prophets might be fulfilled. Then all the disciples fled, having forsook him.
And he raised up a horn of salvation for us in the house of his boy David, just as he spoke by the mouth of his holy prophets from of old,
just as he spoke by the mouth of his holy prophets from of old,
And having taken along the twelve, he said to them, Behold, we are going up to Jerusalem, and all the things that are written through the prophets about the Son of man will be completed.
And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled.
Philip finds Nathanael, and says to him, We have found him of whom Moses in the law, and the prophets wrote: Jesus the son of Joseph of Nazareth.
The woman says to him, Sir, I perceive that thou are a prophet.
But this way God fulfilled what things were foretold, through the mouth of all his prophets, the Christ was to endure.
And also all the prophets from Samuel and those in succession, as many as spoke, also proclaimed these days.
To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name.
And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb.
And to this the words of the prophets agree, as it is written,
And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m
A certain man of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, lazy bellies.
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
For no prophecy was ever brought by a will of man, but holy men of God spoke, being led by Holy Spirit.
And I will give to my two witnesses, and they will prophesy a thousand two hundred and sixty days clothed in sackcloth.