Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me.
And he remained two whole years in his own hired lodging, and received all who came to him,
And he remained two whole years in his own hired lodging, and received all who came to him,
And he remained two whole years in his own hired lodging, and received all who came to him, preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly.
preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly.
we are confident, I say, and pleased rather to be absent from the body and present with the Lord.
and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings, for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak.
Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the overseers and ministers;
Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the overseers and ministers;
as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.
But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,
But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings, so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
so that my bonds have become manifest as being in Christ in all the praetorium and to all others; and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.
and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.
and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly. Some indeed also for envy and strife, but some also for good will, preach the Christ. read more. These indeed out of love, knowing that I am set for the defence of the glad tidings; but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;
But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,
because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, having the same conflict which ye have seen in me, and now hear of in me.
having the same conflict which ye have seen in me, and now hear of in me.
If then there be any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any bowels and compassions, fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.
But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all. In like manner do ye also rejoice, and rejoice with me.
In like manner do ye also rejoice, and rejoice with me. But I hope in the Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.
But I hope in the Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.
But I hope in the Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on. For I have no one like-minded who will care with genuine feeling how ye get on.
For I have no one like-minded who will care with genuine feeling how ye get on. For all seek their own things, not the things of Jesus Christ. read more. But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings. Him therefore I hope to send immediately, as soon as I shall see how it goes with me:
Him therefore I hope to send immediately, as soon as I shall see how it goes with me: but I trust in the Lord that I myself also shall soon come;
but I trust in the Lord that I myself also shall soon come; but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need, since he had a longing desire after you all, and was distressed because ye had heard that he was sick;
since he had a longing desire after you all, and was distressed because ye had heard that he was sick;
since he had a longing desire after you all, and was distressed because ye had heard that he was sick;
since he had a longing desire after you all, and was distressed because ye had heard that he was sick; for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful.
I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful.
I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour;
Receive him therefore in the Lord with all joy, and hold such in honour; because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
For the rest, my brethren, rejoice in the Lord: to write the same things to you, to me is not irksome, and for you safe. See to dogs, see to evil workmen, see to the concision. read more. For we are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. Though I have my trust even in flesh; if any other think to trust in flesh, I rather: as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless; but what things were gain to me these I counted, on account of Christ, loss. But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death, if any way I arrive at the resurrection from among the dead.
if any way I arrive at the resurrection from among the dead. Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus. read more. Brethren, I do not count to have got possession myself; but one thing forgetting the things behind, and stretching out to the things before, I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus. As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.
So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in the Lord, beloved. I exhort Euodia, and exhort Syntyche, to be of the same mind in the Lord;
But I rejoiced in the Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think of me, but lacked opportunity. Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself. read more. I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. I have strength for all things in him that gives me power. But ye have done well in taking part in my affliction. And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone; for also in Thessalonica once and even twice ye sent to me for my need. Not that I seek gift, but I seek fruit abounding to your account. But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
All the saints salute you, and specially those of the household of Caesar.
Luke, the beloved physician, salutes you, and Demas.
But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.