Reference: Power of the Keys
Hastings
In ecclesiastical history the phrase is associated primarily with the so-called 'Privilege of Peter,' upon which the dogma of papal supremacy has been built, but also with the delegated authority of an official priesthood to pronounce sentence of the absolution or the retention of sins.
1. The fundamental passage is Mt 16:18. When St. Peter at C
See Verses Found in Dictionary
"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
"Blessed are you, Simon Bar-jonah," said Jesus; "for mere human nature has not revealed this to you, but my Father in Heaven. And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.
And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.
I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.
"Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered."
"Who, then," replied the Lord, "is the faithful and intelligent steward whom his Master will put in charge of His household to serve out their rations at the proper times?
And, besides, some of the women of our company have amazed us. They went to the tomb at daybreak,
Then they related what had happened on the way, and how He had been recognized by them in the breaking of the bread.
If you remit the sins of any persons, they remain remitted to them. If you bind fast the sins of any, they remain bound."
This Jesus, God has raised to life-- a fact to which all of us testify. "Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear. read more. For David did not ascend into Heaven, but he says himself, "'The Lord said to my Lord, Sit at My right hand until I make thy foes a footstool under thy feet.' "Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;
Those, however, who were scattered abroad went from place to place spreading the Good News of God's Message;
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another; but that in every nation those who fear Him and live good lives are acceptable to Him. read more. The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ--He is Lord of all--that Message you cannot but know;
The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ--He is Lord of all--that Message you cannot but know; the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.
the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed. It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus. "And we are witnesses as to all that He did both in the country of the Jews and in Jerusalem. But they even put Him to death, by crucifixion. read more. That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably, not to all the people, but to witnesses--men previously chosen by God--namely, to us, who ate and drank with Him after He rose from the dead. And He has commanded us to preach to the people and solemnly declare that this is He who has been appointed by God to be the Judge of the living and the dead. To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins." While Peter was speaking these words, the Holy Spirit fell on all who were listening to the Message. And all the Jewish believers who had come with Peter were astonished that on the Gentiles also the gift of the Holy Spirit was poured out. For they heard them speaking in tongues and extolling the majesty of God. Then Peter said, "Can any one forbid the use of water, and object to these persons being baptized--men who have received the Holy Spirit just as we did?" And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.
Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.
While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."
Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.
Then the Apostles and Elders met to consider the matter; and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.
and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe. And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us; read more. and He made no difference between us and them, in that He cleansed their hearts by their faith. Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved."
When they had finished speaking, James said, "Brethren, listen to me.
"My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.
Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected, and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia. read more. As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us; we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul, who have endangered their very lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements--
After this he left Athens and came to Corinth.
After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow. They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews. read more. When they asked him to remain longer he did not consent,
Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.
Brethren, if anybody be detected in any misconduct, you who are spiritual should restore such a one in a spirit of meekness. And let each of you keep watch over himself, lest he also fall into temptation.
As for you, you have an anointing from the holy One and have perfect knowledge.
"To the minister of the Church at Philadelphia write as follows: "'This is what the holy One and the true says--He who has the key of David--He who opens and no one shall shut, and shuts and no one shall open.