Reference: Power
American
For the use of this word in 1Co 11:10, see VEIL.
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For this cause the woman ought to have authority over her head: because of the angels.
Hastings
In general the word means ability for doing something, and includes the idea of adequate strength, might, skill, resources, energy, and efficiency, either material, mental, or spiritual, to effect intended results. Strictly speaking, there is no real power or authority in the universe but that which is ultimately of God (Ps 62:11; Joh 19:11; Ro 13:1). But this Almighty One has originated innumerable subordinate powers, and some of these are possessed of ability to perform acts contrary to the will and commandments of the Creator. And so we may speak of the power of God, or of man, or of angel, or of demon, or of powers inherent in things inanimate. Inasmuch as in the highest and absolute sense 'power belongeth unto God,' It is fitting to ascribe unto Him such doxologies as appear in 1Ch 29:11; Mt 6:13. In Mt 26:64 the word 'power' is employed for God Himself, and it is accordingly very natural that it should be often used to denote the various forms of God's activity, especially in His works of creation and redemption. Christ is thus the power of God both in His Person and in His gospel of salvation (1Co 1:18,24; Ro 1:16). The power of the Holy Spirit is also another mode of the Divine activity. By similar usage Simon the sorcerer was called 'the power of God which is called Great' (Ac 8:10), i.e. a supposed incarnation of the power of God. The plural powers is used in a variety of meanings. (1) In Mt 7:22; Lu 10:13; '/Acts/2/22/type/j2000'>Ac 2:22; '/Acts/8/13/type/j2000'>8:13, 'powers,' or 'mighty works,' along with 'signs and wonders,' are to be understood as miracles, and were concrete manifestations of supernatural power. (2) 'The powers of the heavens' (Mt 24:29; Mr 13:25) are understood by some as the forces inherent in the sun, moon, stars, and other phenomena of the heavens, by virtue of which they 'rule over the day and over the night' (Ge 1:18); by others these heavenly powers are understood to be the starry hosts themselves conceived as the armies of the heavens. (3) Both good and evil angels are designated by the terms 'principalities and powers' in such passages as Eph 1:21; 3:10; 6:12; Col 1:16; 2:10,15; 1Pe 3:22. The context of each passage must show whether the reference is to angels or demons. in Eph 2:2 Samatan is called 'the prince of the power of the air,' and these powers are further defined in Eph 6:12 as 'world-rulers of this darkness, the spiritual hosts of wickedness in the heavenly places.' These are thought of as so many ranks of evil spirits who are ever at war with God's hosts, and seek to usurp the heavenly regions. (4) in Ro 13:1 civil magistrates are called 'the higher powers' because of their superior rank, authority, and influence as officers ordained of God for the administration of justice among men (cf. Lu 12:11; Tit 3:1). (5) 'The powers of the age to come' (Heb 6:5) are best understood of all supernatural gifts and spiritual forces which belong to the age or dispensation of the New Covenant, of which Jesus is the Mediator (cf. Heb 9:15). They include the 'greater works' (Joh 14:12) which Jesus assured His disciples they should do after His going unto the Father and sending them the Spirit of truth. See Authority, Kingdom of God.
M. S. Terry.
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and to rule over the day and over the night and to divide the light from the darkness; and God saw that it was good.
Thine, O LORD, is the greatness and the power and the glory and the victory and the honour, for all things in the heavens and in the earth are thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
God has spoken once; twice have I heard this that power belongs unto God.
And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken,
Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven.
and the stars shall fall from heaven, and the powers that are in the heavens shall be shaken.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes.
And when they bring you unto the synagogues and unto magistrates and powers, take ye no thought how or what thing ye shall answer or what ye shall say;
Verily, verily, I say unto you, He that believes in me, the works that I do he shall do also; and greater works than these shall he do because I go unto my Father.
Jesus answered, Thou could have no power at all against me, unless it were given thee from above; therefore he that delivered me unto thee has the greater sin.
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,
to whom they all gave heed, from the least to the greatest, saying, This is the great virtue of God.
Then Simon himself believed also; and when he was baptized, he continued with Philip and wondered, beholding the miracles and signs which were being done.
For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
For the word of the cross is foolishness to those that perish, but unto us who are saved, it is the power of God.
but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God.
far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,
in which in time past ye walked according to the course of this world, according to the will of the prince of the power of this air, the spirit that now works in the sons of disobedience,
To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God,
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
and ye are complete in him, who is the head of all principality and power.
and having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work.
and likewise have tasted the good word of God and the virtue of the age to come,
And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
Morish
The two principal words in the N.T. translated 'power' are 1, ???????, and 2, ???????. It is important to see the difference between them, for their signification is not at all the same. No. 1 may be described as 'capacity, moral or physical ability, power.' No. 2 signifies 'delegated authority, right, privilege, title.' The latter always supposes power to exercise the right; but in the former there is no thought of right or authority. No. 1 is translated in the A.V. 'ability, might, mighty, mighty deeds, miracles, power, strength, violence, mighty works, wonderful works,' etc. which will help further to show the character of the word, contrasted with No. 2, which is translated 'authority, jurisdiction, liberty, power, right, and strength.'
The word 'power' occurs in both lists, and this needs to be cleared of any ambiguity. No. 2 is often translated 'power' where some other word would convey the sense better; but there is no single word in the English language that exactly answers to the Greek, and which would suit in all places. A concordance must be consulted for a full list of the occurrences: a few passages only are cited. All 'authority' is given to the Lord Jesus. Mt 9:6; 28:18; Joh 17:2. Satan offered to give to the Lord 'authority' over the kingdoms of the world which had been delivered to him, if the Lord would fall down and worship him. Lu 4:6. To as many as received the Lord, to them gave He 'right ' or 'title' to become the children of God. Joh 1:12. "There is no 'authority' but of God," No. 2 occurring five times in Ro 13:1-3. Along with 'principality' occurs No. 2 in Eph 1:21; 3:10; 6:12; Col 1:16; 2:10,15; Tit 3:1.
The principal thing to remember is that No. 2 signifies a delegated right or title, with the presumed power or strength to enforce the right; whereas in No. 1 it is strength or power only.
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But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house.
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
And the devil said unto him, All this authority I will give thee and the glory of them, for that is delivered unto me, and to whomsoever I will I give it.
But as many as received him, to them gave he power to become sons of God, even to them that believe on his name,
as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God. Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves. read more. For the magistrates are not a terror unto those who do good, but to the doer of evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;
far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,
To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God,
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
and ye are complete in him, who is the head of all principality and power.
and having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work.