Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
"Look, the virgin will become pregnant and have a son, and they will name Him Immanuel," which means "God with us."
And you, Bethlehem in the country of Judah, are not among the least [towns in furnishing] rulers for Judah, for you will produce a leader who will become shepherd of my [i.e., God's] people Israel.'"
They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."
[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."
[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."
and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.
[Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles;
"Those persons who have a humble attitude [toward themselves] are blessed because they will inherit [the best of] the earth.
"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.
"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'
It was also said [Deut. 24:1-3], 'Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.'
This was in order to fulfill what was spoken by Isaiah the prophet, saying, [Isa. 53:4], "[He] Himself took [care of] our [physical] weaknesses and carried [away] our diseases."
Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."
For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
[Isa. 13:1ff] "Look, see my [i.e., God's] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles.
For just like Jonah was in the stomach of the huge fish for three days and nights, so the Son of man will be in the heart of the earth [i.e., the cave-tomb] for three days and nights. The people of Nineveh will stand up on the judgment day along with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [See Jonah 3:5-10], and [now] Someone greater than Jonah is here [i.e., Jesus].
[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."
You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13], These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. read more. They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"
[Zech. 9:9], 'You should tell the daughter of Zion [i.e., the people of Jerusalem], look, your King is coming to you. He is gentle and [will be] riding on a donkey, [even] on a colt, the offspring of the donkey.'"
Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?
[Thus the prophecy] spoken by Jeremiah, the prophet [Note: The passage actually appears to be Zech. 11:12-13], was fulfilled which said, "And they took the thirty silver coins, the amount charged for Him on whom certain Israelites had set a price,
from Isa. 40:3], "Look, I am sending my messenger on ahead of you. He will prepare the way for you.
He will be the voice of a man shouting out in the desert, [urging people] to make the road for the Lord ready [to travel on]; to make a straight pathway for him."
And He replied to them, "Did you never read what King David did when he and his men were hungry and needed something to eat? [See I Sam. 21:6].
But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'
And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord,
Your Excellency Theophilus: Since so many people have undertaken the task of compiling a narrative of events that have happened among us, [that is, people] who were ministers of the word and original eyewitnesses [of these events], and who passed them on to us; [and since] read more. I have thoroughly investigated the entire series of events [myself], I felt it would be good for me also to write you an orderly account of them. Then you could know how reliable the information is that you have been told.
and 'They will lift you up with their hands so you do not trip over a stone.'"
And when the crowds thronged around Jesus, He began saying, "This generation of people is evil, [for] it is looking for a [supernatural] sign. But no [such] sign will be given to it except the sign [demonstrated in the life] of Jonah.
and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.
God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.
However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff],
Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.
For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.'
saying, [Isa. 6:9-10], 'Go to these people and say, you will hear all right, but you will not understand [what you hear]. You will see all right, but you will not perceive [what you see].
But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], "[God], you should be proven right when you speak, and win [your case] when put on trial."
as it is written [Psa. 14:1ff; 53:1ff], "No one [always] does what is right; not even one person. No one understands [everything]. No one looks to God [all the time]. read more. Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person." [Psa. 5:9 says], "Their throats are like open graves [i.e., they are foul-mouthed]. They have spoken deceitfully." [Psa. 90:3 says], "There is snake venom under their lips [i.e., their words are deadly]." [Psa. 10:7 says], "Their speech is full of cursing and bitterness." [Isa. 59:7ff says], "Their feet [take them where they] are quick to commit murder. Their pathways are strewn with ruin and misery [i.e., caused by them]. They have not known [how to walk on] a peaceful pathway." [Psa. 36:1 says], "They do not view God with reverence."
Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, "Abraham's faith was credited to him for righteousness."
I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35].
I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually].
For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about?
[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you.
But in giving you these instructions, I have a criticism to make [about you people]. It is that your assemblies are doing more harm than good.
Now concerning spiritual [i.e., supernatural] gifts, brothers, I want you to be [fully] knowledgeable.
For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."
Tell me, those of you who desire to be under [obligation to the requirements of] the law of Moses: Are you really paying attention to what the law of Moses says? For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah]. read more. Now the son [Ishmael], born to the slave woman, was born simply of their natural relationship; but the son [Isaac], born to the free woman, was born in fulfillment of a [divine] promise. This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses]. Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses]. But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians]. For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband." Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was. But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3]. What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]." Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].
Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.
For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God]. To all those people who live by this rule, may there be peace and mercy [from God] in their lives; that is, upon [those people who are truly] God's "Israel" [i.e., the church].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
I thank my God [in prayer] every time I think of you.
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment]. As you Philippians also know, during the early days of [my] preaching the Gospel [in those regions], when I left Macedonia [Note: This was the northernmost province of Greece], no church shared with me in the matter of giving and receiving [i.e., financial help], except you only. read more. For even [when I was] in Thessalonica, you sent [money] more than once to meet my needs. [Now] it is not that I am looking for a gift, but I am looking for the benefit that [such a gift] will add to your [spiritual] account [with God]. But I have everything [I need], and in abundance; I am fully supplied, having received from Epaphroditus the gifts that you sent, [which are like] a fragrant-smelling sacrifice, acceptable and very pleasing to God.
Even one of their own prophets said, "The people of Crete are always liars, vicious beasts and lazy gluttons."
hearing of your love for all saints [i.e., God's holy people], and your faith toward the Lord Jesus. [I pray] that the sharing of your faith [with others, or possibly with Paul] will be effective when you fully realize all the good you can do for Christ. read more. For I have much joy and encouragement from [observing] your love, because you have cheered the hearts of the saints [i.e., God's holy people], brother.
For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). read more. He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham].
And the wealthy person [should be happy] that he is humbled [by God], because he will pass away like a flower [blossoming] from grass.
For all forms of flesh are similar to grass, and all the splendor of [a person's] flesh is like the flower [which blossoms] from the grass. [But as with] grass, [a person's flesh] withers, and its flower [i.e., his splendor] falls off.
Then I saw in the right hand of God, who sat on His throne, a book with writing on the inside and on the back, and sealed with seven seals.
After this I saw four angels standing at the four corners of the earth. They were holding back the four winds of the earth so that no wind would blow on the earth, on the ocean or on any tree.
It said to the sixth angel with the trumpet, "Release the four angels who are tied up at the great Euphrates River."
Then [I saw] a second angel following [him]. He said, "Fallen! Great Babylon has fallen. She has forced all the nations to drink the wine of her passionate sexual immorality [Note: The word "passionate" here could also mean "angry"]."
It had the splendor of God [shining from it], and was as brilliant as a very precious stone, as crystal-clear as jasper.