Reference: Redeemer
American
A name given to Jesus Christ, the Saviour of the world, because he redeems mankind from the bondage and guilt of their sins, by dying in their place, and thus paying their ransom, Mt 20:28; Ga 3:13; Eph 1:7; 1Ti 2:6; Tit 2:14; 1Pe 1:18-19; Re 5:9. In the law of Moses, Le 25:25,48, this title is given to one who has the right of redemption in an inheritance, especially to a near kinsman, who may redeem it from a stranger or any Jew who had bought it. Such was Boaz, who, being one of the nearest relations of Elimelech, married Ruth the heiress of Elimelech, and thereby reentered into the possession of her estate. Jeremiah redeemed the field of his nephew Hanameel, which was on the point of being sold to another, Jer 32:7-8. So Christ became a partaker of flesh and blood, that as our near kinsman he might redeem for us the heavenly inheritance, Job 19:25-26.
The nearest kinsman was also called the redeemer of blood-in our English translation, the avenger, or revenger of blood; and had a right to revenge the blood of his murdered kinsman, Nu 35:12,19,21; De 19:6,12. To protect the innocent from these avengers, or redeemers, God appointed cities of refuge throughout Israel. See REFUGE.
See Verses Found in Dictionary
If your brother becomes poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
After he is sold he may be redeemed again; one of his brethren may redeem him:
And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stands before the congregation in judgment.
The avenger of blood himself shall slay the murderer: when he meets him, he shall slay him.
Or in enmity strikes him with his hand, that he dies: he that struck him shall surely be put to death; for he is a murderer: the avenger of blood shall slay the murderer, when he meets him.
Lest the avenger of blood pursue the manslayer, while his anger is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated the victim not in time past.
Then the elders of his city shall send and bring him from there, and deliver him into the hand of the avenger of blood, that he may die.
For I know that my redeemer lives, and that he shall stand at the latter day upon the earth: And though after my skin is thus destroyed, yet in my flesh shall I see God:
Behold, Hanamel the son of Shallum your uncle shall come unto you, saying, Buy my field that is in Anathoth: for the right of redemption is yours to buy it. So Hanamel my uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray you, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of the LORD.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own, zealous of good works.
And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation;
Easton
Heb goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs (Le 25:48-49; Nu 5:8; Ru 4:1; Job 19:25; Ps 19:14; 78:35, etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (See Redemption.)
See Verses Found in Dictionary
After he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son, may redeem him, or any that is near of kin unto him of his family may redeem him; or if he is able, he may redeem himself.
But if the man has no kinsman to make restitution for the trespass unto, let the restitution for the trespass be unto the LORD, even to the priest; besides the ram of the atonement, whereby an atonement shall be made for him.
Then went Boaz up to the gate, and sat down there: and, behold, the kinsman of whom Boaz spoke came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.
And they remembered that God was their rock, and the high God their redeemer.
Fausets
(See RANSOM.) Redeem, Hebrew padhah and gaal. The goel, nearest of kin, had three rights:
(1) To purchase back the forfeited inheritance for an Israelite who, through poverty, had sold his land; as Boaz ("might in him"; the name of one of the two temple pillars; a type of Christ) did for Ruth (Ru 4:3-5); or to hold land in possession for an impoverished kinsman until the year of Jubilee, when it should revert to the original owner (Le 25:10,13-16,24-28). Antitypically, man the heir of all things bartered his magnificent birthright for vanity; Christ, by assuming our manhood, became our go'el, and saved us from being disinherited forever (Heb 2:9-15); the full restoration of the inheritance is to be at "the times of restitution of all things" (Ac 3:21; Mt 19:28), the grand last Jubilee (Isa 61:2-4); ushered in, as the Israelite Jubilee, with the great trumpet (Re 11:15; 1Co 15:52; 1Th 4:16; Isa 27:13).
(2) The goel ransomed his kinsman from bondage to the foreigner (Le 25:47-49). So man sold himself to Satan's bondage; Jesus has (at the price of His precious blood, 1Pe 1:18-19) ransomed "the lawful captive delivered" (Isa 49:24).
(3) The goel avenged the death of his slain kinsman as a point of honor. So our Redeemer "through death has destroyed Satan (man's "murderer from the beginning", Joh 8:44) who had the power of death," and has delivered us from everlasting "bondage" to him (Heb 2:14-15; Ho 13:14). Our Boaz has not "left off His kindness to the living and to the dead" (Ru 2:20); translated Job 19:25-27 "I know that my Redeemer (vindicator, avenger; redressing my wrongs on Satan their inflicter) liveth, and that He shall arise the Last (1Co 15:45; Re 1:17) above the dust (with which is mingled man's crumbling body: 1Co 15:20,23; Ro 8:23; Eph 1:14), and though after my skin (is destroyed) this (body) is destroyed, yet from my flesh (mibesari; as from a window, Song 2:9) shall I see God, whom I shall see for myself (on my side), no longer estranged" (zar) from me.
The redemption of our now weak body will be our grand vindication from present wrongs such as Job's. As the body (not merely the soul) was the sufferer, the body's restoration in incorruption must be the vindication; this alone would disprove the imputation of guilt thrown on Job because of its sufferings. Job elsewhere hoped for the resurrection after his being "hidden in the grave" for a time (Job 14:13-15; Joh 5:21-26,28; Isa 26:19-21; Ps 17:15). The Egyptian myth of Osiris and his son Horus in the "Ritual of the Dead" strikingly confirms the primitive revelation of the promised Redeemer, of which it is the corruption. Horus as Ra was "creator"; as Teti, the "redeemer from the power" of Apophis the "serpent", and of Typhoon the "hippopotamus", representatives of the evil being; as Nets, Horus is "the deliverer of the justified".
See Verses Found in Dictionary
And you shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family.
In the year of this jubilee you shall return every man unto his possession. And if you sell anything unto your neighbor, or buy anything of your neighbor's hand, you shall not oppress one another: read more. According to the number of years after the jubilee you shall buy of your neighbor, and according unto the number of years of crops he shall sell unto you: According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of crops does he sell unto you.
And in all the land of your possession you shall grant a redemption for the land. If your brother becomes poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. read more. And if the man has none to redeem it, but he becomes able to redeem it; Then let him count the years of the sale thereof, and restore the overpayment unto the man to whom he sold it; that he may return unto his possession. But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.
And if a sojourner or stranger becomes rich near you, and your brother that dwells near him becomes poor, and sells himself unto the stranger or sojourner near you, or to a member of the stranger's family: After he is sold he may be redeemed again; one of his brethren may redeem him: read more. Either his uncle, or his uncle's son, may redeem him, or any that is near of kin unto him of his family may redeem him; or if he is able, he may redeem himself.
And Naomi said unto her daughter-in-law, Blessed be he of the LORD, who has not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our closest kinsmen.
And he said unto the kinsman, Naomi, that is come again out of the country of Moab, sells a parcel of land, which was our brother Elimelech's: And I thought to advise you, saying, Buy it before the inhabitants, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know: for there is none to redeem it besides you; and I am after you. And he said, I will redeem it. read more. Then said Boaz, The day you buy the field of the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead through his inheritance.
O that you would hide me in the grave, that you would conceal me, until your wrath is past, that you would appoint me a set time, and remember me! If a man dies, shall he live again? all the days of my appointed time will I wait, till my change comes. read more. You shall call, and I will answer you: you will have a desire to the work of your hands.
For I know that my redeemer lives, and that he shall stand at the latter day upon the earth: And though after my skin is thus destroyed, yet in my flesh shall I see God: read more. Whom I shall see for myself, and my eyes shall behold, and not another; though my heart be consumed within me.
As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness.
My beloved is like a gazelle or a young stag: behold, he stands behind our wall, he looks forth through the windows, showing himself through the lattice.
Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is like the dew of herbs, and the earth shall cast out the dead. Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation is past. read more. For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her bloodshed, and shall no more cover her slain.
And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come who were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To provide for them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. read more. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: pity shall be hid from my eyes.
And Jesus said unto them, Verily I say unto you, That you who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
For as the Father raises up the dead, and gives them life; even so the Son gives life to whom he will. For the Father judges no man, but has committed all judgment unto the Son: read more. That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father who has sent him. Verily, verily, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father has life in himself; so has he given to the Son to have life in himself;
Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,
You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began.
And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit.
Who is the guarantee of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. read more. For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare your name unto my brethren, in the midst of the congregation will I sing praise unto you. And again, I will put my trust in him. And again, Behold I and the children whom God has given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.
And deliver them who through fear of death were all their lifetime subject to bondage.
Since you know that you were not redeemed with corruptible things, as silver and gold, from your vain manner of life received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he shall reign forever and ever.
Watsons
REDEEMER. The Hebrew goel is thus rendered, and the title is applied to Christ, as he is the avenger of man upon his spiritual enemy, and delivers man from death and the power of the grave, which the human avenger could not do. The right of the institution of goel was only in a relative, one of the same blood; and hence our Saviour's assumption of our nature is alluded to and implied under this term. There was also the right of buying back the family inheritance when alienated; and this also applies to Christ, our Goel, who has purchased back the heavenly inheritance into the human family. Under these views Job joyfully exclaims, "I know that my Redeemer," my Goel, "liveth," &c. See GOEL, See MEDIATOR, and See JESUS CHRIST.