51 Bible Verses about Humiliation
Most Relevant Verses
And Peter was sitting without, in the court; and a certain maid-servant approached him, saying, "And you were with Jesus the Galilaean!" But he denied before them all, saying, "I know not what you are saying." And another maid saw him, when he walked out into the porch, and says to those there, "This man was with Jesus the Nazarene."read more.
And again he denied with an oath, "I do not know the Man." And after a little while, those who stood by, having come, said to Peter, "Truly you also are one of them; for even your speech makes you manifest." Then began he to curse and swear, "I do not know the Man." And straight-way a cock crowed. And Peter remembered the word of Jesus, saying, "Before a cock crows, you will thrice deny Me." And, going forth without, he wept bitterly.
And, as Peter was beneath in the court, there comes one of the maids of the high priest; and, seeing Peter warming himself, she looked at him, and says, "You also were with the Nazarene, Jesus." But he denied, saying, "I neither know nor understand what you are saying." And he went out into the porch [and the cock crowed].read more.
And the maid, seeing him, began again to say to those standing by, This is one of them." But he again denied. And, after a little while, those who stood by said to Peter, "Of a truth you are one of them; for you are a Galilaean." But he began to curse, and to swear, "I know not This Man of Whom ye speak." And straightway the second time the cock crowed. And Peter remembered the word, how Jesus said to him, "Before the cock crows twice, you will deny Me thrice." And, having thought thereon, he kept weeping.
And, they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them. And a certain maid, seeing him sitting by the light, and looking intently at him, said, "This man also was with Him." But he denied, saying, "I do not know Him, woman."read more.
And, after a little while, another, seeing him, said, "You also are one of them." But Peter said, "Man, I am not." And, about one hour having intervened, a certain other was confidently insisting, saying, "Of a truth this one also was with Him; for he also is a Galilaean." But Peter said, "Man, I know not what you are saying." And immediately, while he was yet speaking, a cock crowed. And, turning, the Lord looked upon Peter: and Peter remembered the word of the Lord, how He said to him, "Before a cock shall crow to-day, you will thrice deny Me." And, going forth without, he wept bitterly.
But Peter was standing at the door without. So the other disciple, who was known to the high priest, went out and spake to her that kept the door, and brought in Peter. The maiden door-keeper, therefore, says to Peter, Are you also one of this Man's disciples?" He says, "I am not." And the servants and the officers were standing there, having made a fire of coals (because it was cold), and were warming themselves; and Peter also was with them, standing and warming himself.
And Simon Peter was standing and warming himself. They said, therefore, to him, "Are you also one of His disciples?" He denied, and said, "I am not." One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, says, "Did not I see you in the garden with Him?" Again, therefore, Peter denied; and straightway a cock crowed.
And He spake a parable to those who were bidden, when He observed how they were choosing out the first seats; saying to them, "When you are bidden by any one to a marriage feast, sit not on the first seat, lest possibly a more honorable man than you may have been invited by him; and he who bade you and him, coming, shall say to you, 'Give place to this man;' and then you shall, with shame, begin to occupy the lowest place.read more.
But, when you are invited, going, sit in the lowest place, that, when he who invited you comes, he may say to you, 'Friend, go up higher;' then you will have glory in the presence of all who are reclining at table with you; because every one who exalts himself shall be humbled, and he who humbles himself shall be exalted."
Wherefore, let him who thinks he is standing take heed, lest he fall.
Now the passage of the Scripture which he was reading was this: "He was led as a sheep to the slaughter; and, as a lamb dumb before its shearer, so He openeth not His mouth. In His humiliation, His judgment was taken away; His generation who shall declare? because His life is being taken away from the earth."
Who, existing originally in the form of God, accounted it not a prize to he equal with God. but emptied Himself, taking a slave's form, coming to be in the likeness of men; and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.
For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.
and she brought forth her Son, the Firstborn, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.
But the Pharisees said, "By the ruler of the demons He is casting out the demons."
The Son of Man came eating and drinking, and they say, 'Behold, a man gluttonous and a wine-drinker, a friend of tax-collectors and sinners.' And wisdom was justified by her works."
The Son of Man has come, eating and drinking; and ye say, 'Behold, a gluttonous man and a wine-drinker, a Friend of tax-collectors and sinners!'
And, hearing of it, His kinsmen went out to lay hold on Him; for they said, "He became insane!"
Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them.
And all in the synagogue were filled with wrath, on hearing these things; and, rising up, they cast Him forth out of the city, and led Him to the brow of the hill on which their city had been built, to throw Him down headlong;
And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair. You gave Me no kiss; but she, from the time I entered, ceased not to kiss My feet. My head with oil you did not anoint; but she anointed My feet with perfume.
And the high priests and all the Sanhedrin were seeking for testimony against Jesus, in order to put Him to death; and they were not finding it. For many were bearing false testimony against Him, and their testimonies were not agreed. And certain ones, standing up, were bearing false testimony against Him, saying,read more.
"We heard Him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'" And not even so did their testimony agree. And the high priest stood up in the midst, and asked Jesus, saying, "Dost Thou answer nothing? What do these testify against Thee?" But He was silent, and answered nothing. Again the high priest asked Him, and says to Him, "Art Thou the Christ, the Son of the Blessed?" And Jesus said, "I am; and ye shall see the Son of Man sitting on the right hand of Power, and coming with the clouds of heaven." And the high priest, rending his clothes, says, "What further need have we of witnesses? Ye heard the blasphemy: what think ye?" And they all condemned Him to be worthy of death. And some began to spit on Him, and to cover His face, and to buffet Him, and to say to Him, "Prophesy;" and the officers received Him with blows of their hands.
Then the soldiers of the governor, taking Jesus into the Praetorium, gathered to Him the whole band. And, having stripped Him, they put on Him a scarlet robe; and, having platted a crown of thorns, they put it on His head, and a reed in His right hand; and, kneeling before Him, they mocked Him, saying, "Hail, King of the Jews!"read more.
And, having spit on Him, they took the reed, and smote Him on the head; and, when they mocked Him, they took off the robe from Him, and put on His own garments, and led Him away to crucify Him.
And the high priests and the whole Sanhedrin were seeking false witness against Jesus, that they might put Him to death; and they did not find any, though many false witnesses came forward. But afterward two false witnesses, coming forward, said, "This Man, said, 'I am able to destroy the temple of God, and to build it in three days.'"read more.
And the high priest, standing up, said to Him, "Answerest Thou nothing? What are these testifying against Thee?" But Jesus was silent. And the high priest said to Him, "I adjure Thee by the living God, that Thou tell us whether Thou art the Christ, the Son of God" Jesus saith to him, "You said it: nevertheless I say to you, henceforth ye shall see the Son of Man sitting on the right hand of power, and coming on the clouds of heaven." Then the high priest rent his garments, saying, "He blasphemed! What further need have we of witnesses? Behold, ye just now heard the blasphemy! What think ye?" And they, answering, said, "He is worthy of death." Then did they spit in His face, and buffet Him. And others smote Him, saying, "Prophesy to us, O Christ, who is he that struck Thee?"
The high priest, therefore, asked Jesus concerning His disciples, and concerning His teaching. Jesus answered, "I have spoken openly to the world; I always taught in the synagogue and in the temple, where all the Jews assemble together; and in secret I spake nothing. Why do you ask Me? Ask those who have heard, what I spake to them; behold, they know the things which I said."read more.
And, when He had said this, one of the officers standing by gave Jesus a blow with a rod, saying, "Dost Thou answer the high priest thus!" Jesus answered him, "If I spake evil, testify concerning the evil; but, if well, why do you beat Me?" Annas, therefore, sent Him bound to Caiaphas the high priest.
Then he released to them Barabbas; but, having scourged Jesus, he delivered Him up to be crucified.
And Pilate, wishing to satisfy the multitude, released to them Barabbas, and delivered up Jesus, after having scourged Him, to be crucified.
and he released him who, because of insurrection and murder, had been cast into prison, for whom they were asking; but he delivered up Jesus to their will.
And the soldiers led Him away within the court, which is the Praetorium; and they call together the whole band. And they clothe Him with purple; and, having platted a crown of thorns, they put it on Him. And they began to salute Him, "Hail King of the Jews!"read more.
And they were smiting His head with a reed, and kept spitting on Him; and, bowing their knees, they were worshiping Him! And, when they mocked Him, they took from Him the purple, and put on Him His own garments. And they lead Him out to crucify Him.
Then Pilate, therefore, took Jesus, and scourged Him. And the soldiers, having platted a crown of thorns, placed it upon his head, and put on Him a purple robe; and they kept coming to Him, and saying, "Hail, King of the Jews!" And they were giving Him blows with a rod.
And he kept questioning Him in many words; but He answered him nothing. And the high priests and the scribes stood, vehemently accusing Him. And Herod with his soldiers, having set Him at naught, and having mocked Him, having thrown over Him a gorgeous robe, sent Him back to Pilate.
And, when they came to the place that is called "The Skull," there they crucified Him, and the malefactors; one on the right hand, and the other on the left. And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots. And the people stood beholding. And the rulers also were scoffing at Him, saying, "He saved others; let Him save Himself! if This is the Christ of God, the Chosen!"read more.
And the soldiers also were mocking Him, coming near, and offering Him vinegar, and saying, "If Thou art the King of the Jews, save Thyself!" And there was also an inscription over Him, "THE KING OF THE JEWS, THIS!" And one of the suspended malefactors kept reviling Him, saying, "Art not Thou the Christ? Save Thyself and us!" But the other, answering and rebuking him, said, "Do you not fear God, seeing that you are in the same condemnation? and we, indeed, righteously; for we are receiving the due reward of our deeds: but This Man did nothing amiss." And he said, "Jesus, remember me, when Thou comest in Thy Kingdom." And He said to him, "Verily I say to you, "To-day you shall be with Me in Paradise."
Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";
For I say to you, that that which has been written must be accomplished in Me, 'And He was reckoned with lawless ones;' for that which relates to Me has an end."
And, having come to a place called Golgotha, that is to say "Place of a skull," they gave Him to drink wine mingled with gall; and, having tasted it, He would not drink. And, having crucified Him, they divided His garments among them, casting lots;read more.
and, sitting down, they watched Him there. And they put over His head His accusation, "THIS IS JESUS THE KING OF THE JEWS." Then are there crucified with Him two robbers, one on the right hand and one on the left. And those passing by were reviling Him, wagging their heads, and saying, "Thou Who destroyest the temple and buildest it in three days, save Thyself: if Thou art the Son of God, come down from the cross." Likewise also the high priests, mocking, with the scribes and elders, were saying, "Others He saved, Himself He cannot save! King of Israel is He! let Him now come down from the cross, and we will believe on Him! He has trusted in God; let Him deliver Him now, if He desireth Him; because He said, 'I am God's Son.'" And the robbers, who were crucified with Him, were reproaching Him with the same thing.
And they bring Him to the place Golgotha, which is, being interpreted, "The place of a skull." And they were offering Him wine mingled with myrrh: but He did not take it. And they crucify Him, and divide His garments, casting lots upon them, what each should take.read more.
And it was the third hour, and they crucified Him. And the inscription of His accusation was written above Him, "THE KING OF THE JEWS." And with Him they crucify two robbers; one on His right hand, and one on His left. OMITTED TEXT. And those passing by railed on Him, wagging their beads, and saying, "Aha! Thou Who destroyest the temple, and buildest it in three days! save Thyself, coming down from the cross!" In like manner the high priests, mocking Him among themselves with the scribes, said, "He saved others; Himself He cannot save! Let the Christ, the King of Israel now come down from the cross, that we may see, and believe!" And those who were crucified with Him were reproaching Him.
They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;" where they crucified Him, and two others with Him, one on each side, and Jesus in the midst. And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS."read more.
This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek. The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews." Pilate answered, "What I have written, I have written." The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part; and also the coat. And the coat was without a seam, woven from the top throughout. They said, therefore, one to another, "Let us not rend it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which says, 'They divided My garments among themselves, and upon My vesture did they cast lots.'" The soldiers, therefore, did these things.
Yea, and all who wish to live godly in Christ Jesus will be persecuted.
"Happy are ye, when they shall reproach you, and persecute you, and say all manner of evil against you falsely, for My sake.
But beware of men; for they will deliver you up to high-councils, and in their synagogues they will scourge you; and before the governors and the kings shall ye be brought for My sake, for a testimony to them and to the gentiles.
Remember the word which I spake to you, 'A servant is not greater than his lord.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.
They will put you out of the synagogues; yea, an hour is coming, that every one who kills you will think that he is offering service to God.
and in nothing terrified by the adversaries; which, indeed, to them is a token of destruction, but of your salvation, and this from God; but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also; having the same conflict which ye saw in me, and now hear of in me.
And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of the Holy Spirit;
partly, indeed, when ye were made a spectacle both with reproaches and tribulations; and partly, when ye became partakers with those who were so used; for ye both sympathized with those in bonds, and took joyfully the spoiling of your possessions; knowing that ye yourselves have a better possession and an abiding one.
For this is acceptable, if, for conscience toward God, one endures griefs, suffering wrongfully. For what glory is it, if, when sinning and being beaten, ye endure it? but, if, when doing well and suffering for it, ye endure it, this is acceptable with God. For to this were ye called, because Christ also suffered for you, leaving you an example, that ye should follow His steps;
Fear not the things which you are about to suffer. Behold, the Devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be faithful unto death, and I will give you the crown of life.
For, if there come into your synagogue a man with a gold ring, in splendid apparel, and there come in also a poor man in vile apparel; and ye show regard to him who is wearing the splendid apparel, and say, "Sit here in a good place"; and say to the poor man, "Stand, or sit under my footstool"; do ye not make a distinction among yourselves, and become judges with evil thoughts?
But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire.
Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye? Hypocrite! Cast out first the beam out of your own eye; and then you will see clearly to cast out the mote out of your brother's eye.
When, therefore, ye assemble yourselves together, it is not to eat a Supper of the Lord; for, in your eating, each one takes his own supper before others; and one is hungry, and another is drunken! What! have ye not houses to eat and to drink in? Or despise ye the assembly of God, and put to shame those who have them not? What shall I say to you? Shall I praise you? In this I praise you not.
From Thematic Bible
Carnal security » Humiliation
Fasting » Accompanied by » Humiliation
Fasting » Humiliation
Judgments » Should lead to » Humiliation
Judgments » May be averted by » Humiliation
Security » Carnal, leads men to dream of escape from common ills » Humiliation
Topics on Humiliation
Ashes Of Humiliation
Matthew 11:21"Woe to you, Chorazin! Woe to you, Bethsaida! because, if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes;
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