Reference: Rock
Hastings
strength, security, height, etc. (cf. Stanley, P Sinai and Palestine, Appendix). The rocks named in OT are Oreb (Jg 7:25; Isa 10:26), Etam (Jg 15:8), Rimmon (Jg 20:45; 21:13), the crags Bozez and Seneh (1Sa 14:4), Sela-hammahlekoth (1Sa 23:28). In 2Ki 14:7; Isa 16:1; 42:11 'the Rock' (RV 'Sela') is a proper name. Sela or Petra, the rock-city par excellence; in Jg 1:36 (Revised Version margin 'Sela') the identification is doubtful; es-Safieh, 'a bare and dazzling white sandstone promontory 1000 ft. high,' near the south of the Dead Sea, is probably intended. Rocks were the haunt of the eagle (Job 39:28), of the wild goat (v. 1), or the coney (Pr 30:28); cf. Ps 104:18; 30:12 refers to the mysterious gliding of the serpent over a rock; Am 6:12, to the proverbial impossibility of horses running over crags. De 32:13 emphasizes the fact that in Palestine even the rocks are the home of bees (Ps 81:16; Isa 7:19), and the rocky soil produces olives (Job 29:6). Besides this natural marvel, we have the miracles of Ex 17:6; Nu 20:8 etc. In 1Co 10:4 St. Paul follows a wide-spread Jewish hagg
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I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink." And Moses did so in plain view of the elders of Israel.
Now these are the names of the men who are to help you: from Reuben, Elizur son of Shedeur; from Simeon, Shelumiel son of Zurishaddai;
from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur;
Now the leader of the clan of the families of Merari was Zuriel son of Abihail. These were to camp on the north side of the tabernacle.
"Take the staff and assemble the community, you and Aaron your brother, and then speak to the rock before their eyes. It will pour forth its water, and you will bring water out of the rock for them, and so you will give the community and their beasts water to drink."
Then he looked on the Kenites and uttered this oracle: "Your dwelling place seems strong, and your nest is set on a rocky cliff.
Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.)
As for the Rock, his work is perfect, for all his ways are just. He is a reliable God who is never unjust, he is fair and upright.
He enabled him to travel over the high terrain of the land, and he ate of the produce of the fields. He provided honey for him from the cliffs, and olive oil from the hardest of rocks,
For our enemies' rock is not like our Rock, as even our enemies concede.
The border of Amorite territory ran from the Scorpion Ascent to Sela and on up.
God's messenger said to him, "Put the meat and unleavened bread on this rock, and pour out the broth." Gideon did as instructed.
Then build an altar for the Lord your God on the top of this stronghold according to the proper pattern. Take the second bull and offer it as a burnt sacrifice on the wood from the Asherah pole that you cut down."
They captured the two Midianite generals, Oreb and Zeeb. They executed Oreb on the rock of Oreb and Zeeb in the winepress of Zeeb. They chased the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was now on the other side of the Jordan River.
The Lord's messenger said to Manoah, "If I stay, I will not eat your food. But if you want to make a burnt sacrifice to the Lord, you should offer it." (He said this because Manoah did not know that he was the Lord's messenger.)
He struck them down and defeated them. Then he went down and lived for a time in the cave in the cliff of Etam.
The rest turned and ran toward the wilderness, heading toward the cliff of Rimmon. But the Israelites caught five thousand of them on the main roads. They stayed right on their heels all the way to Gidom and struck down two thousand more.
The entire assembly sent messengers to the Benjaminites at the cliff of Rimmon and assured them they would not be harmed.
Now there was a steep cliff on each side of the pass through which Jonathan intended to go to reach the Philistine garrison. One cliff was named Bozez, the other Seneh.
So Saul stopped pursuing David and went to confront the Philistines. Therefore that place is called Sela Hammahlekoth.
So the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah whom she had born to Saul, and the five sons of Saul's daughter Merab whom she had born to Adriel the son of Barzillai the Meholathite.
Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, she did not allow the birds of the air to feed on them by day, nor the wild animals by night.
The Lord said, "Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by." A very powerful wind went before the Lord, digging into the mountain and causing landslides, but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake.
He defeated 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day.
The men of Judah captured 10,000 men alive. They took them to the top of a cliff and threw them over. All the captives fell to their death.
But as a mountain falls away and crumbles, and as a rock will be removed from its place,
that with an iron chisel and with lead they were engraved in a rock forever!
They are soaked by mountain rains and huddle in the rocks because they lack shelter.
On the flinty rock man has set to work with his hand; he has overturned mountains at their bases.
when my steps were bathed with butter and the rock poured out for me streams of olive oil!
so that they had to live in the dry stream beds, in the holes of the ground, and among the rocks.
so that they had to live in the dry stream beds, in the holes of the ground, and among the rocks.
It lives on a rock and spends the night there, on a rocky crag and a fortress.
The Lord is my high ridge, my stronghold, my deliverer. My God is my rocky summit where I take shelter, my shield, the horn that saves me, and my refuge.
He will surely give me shelter in the day of danger; he will hide me in his home; he will place me on an inaccessible rocky summit.
So now my heart will sing to you and not be silent; O Lord my God, I will always give thanks to you.
He lifted me out of the watery pit, out of the slimy mud. He placed my feet on a rock and gave me secure footing.
"I would feed Israel the best wheat, and would satisfy your appetite with honey from the rocky cliffs."
Come! Let's sing for joy to the Lord! Let's shout out praises to our protector who delivers us!
The wild goats live in the high mountains; the rock badgers find safety in the cliffs.
a lizard you can catch with the hand, but it gets into the palaces of the king.
They will go into caves in the rocky cliffs and into holes in the ground, trying to escape the dreadful judgment of the Lord and his royal splendor, when he rises up to terrify the earth.
All of them will come and make their home in the ravines between the cliffs, and in the crevices of the cliffs, in all the thorn bushes, and in all the watering holes.
He will become a sanctuary, but a stone that makes a person trip, and a rock that makes one stumble -- to the two houses of Israel. He will become a trap and a snare to the residents of Jerusalem.
The Lord who commands armies is about to beat them with a whip, similar to the way he struck down Midian at the rock of Oreb. He will use his staff against the sea, lifting it up as he did in Egypt.
Send rams as tribute to the ruler of the land, from Sela in the desert to the hill of Daughter Zion.
For you ignore the God who rescues you; you pay no attention to your strong protector. So this is what happens: You cultivate beautiful plants and plant exotic vines.
What right do you have to be here? What relatives do you have buried here? Why do you chisel out a tomb for yourself here? He chisels out his burial site in an elevated place, he carves out his tomb on a cliff.
Therefore, this is what the sovereign master, the Lord, says: "Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic.
You will sing as you do in the evening when you are celebrating a festival. You will be happy like one who plays a flute as he goes to the mountain of the Lord, the Rock who shelters Israel.
They will surrender their stronghold because of fear; their officers will be afraid of the Lord's battle flag." This is what the Lord says -- the one whose fire is in Zion, whose firepot is in Jerusalem.
Each of them will be like a shelter from the wind and a refuge from a rainstorm; like streams of water in a dry region and like the shade of a large cliff in a parched land.
Let the desert and its cities shout out, the towns where the nomads of Kedar live! Let the residents of Sela shout joyfully; let them shout loudly from the mountaintops.
At the sound of the approaching horsemen and archers the people of every town will flee. Some of them will hide in the thickets. Others will climb up among the rocks. All the cities will be deserted. No one will remain in them.
Lord, I know you look for faithfulness. But even when you punish these people, they feel no remorse. Even when you nearly destroy them, they refuse to be corrected. They have become as hardheaded as a rock. They refuse to change their ways.
My message is like a fire that purges dross! It is like a hammer that breaks a rock in pieces! I, the Lord, so affirm it!
Leave your towns, you inhabitants of Moab. Go and live in the cliffs. Be like a dove that makes its nest high on the sides of a ravine.
The terror you inspire in others and the arrogance of your heart have deceived you. You may make your home in the clefts of the rocks; you may occupy the highest places in the hills. But even if you made your home where the eagles nest, I would bring you down from there," says the Lord.
They will destroy the walls of Tyre and break down her towers. I will scrape her soil from her and make her a bare rock.
I will make you a bare rock; you will be a place where fishing nets are spread. You will never be built again, for I, the Lord, have spoken, declares the sovereign Lord.
Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant.
How the people of Esau will be thoroughly plundered! Their hidden valuables will be ransacked!
No one can withstand his indignation! No one can resist his fierce anger! His wrath is poured out like volcanic fire, boulders are broken up as he approaches.
Lord, you have been active from ancient times; my sovereign God, you are immortal. Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment.
"Everyone who hears these words of mine and does them is like a wise man who built his house on rock.
Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.
Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart.
After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb.
They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
Other seed fell on rock, and when it came up, it withered because it had no moisture.
Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear.
just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."
and all drank the same spiritual drink. For they were all drinking from the spiritual rock that followed them, and the rock was Christ.
suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.
These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit -- twice dead, uprooted;