Behold! I will stand before you there upon the rock in Horeb. Strike the rock and water will come out of it. Then the people may drink. Moses did this in the sight of the elders of Israel.

Here are the names of the men who will help you: Elizur, son of Shedeur, from the tribe of Reuben, Shelumiel, son of Zurishaddai, from the tribe of Simeon;

Elishama, son of Ammihud, from the tribe of Ephraim; Gamaliel, son of Pedahzur, from the tribe of Manasseh; Ephraim and Manasseh are Joseph's descendants.

This clan was to camp on the north side of the Tent, with Zuriel son of Abihail as leader of the clan.

Take your staff and you and your brother Aaron gather the congregation. Right before their eyes, tell the rock to give up its water. In this way you will give the congregation water from the rock for them and their animals to drink.

The people of Israel sang this song: Wells, produce your water; And we will greet it with a song.

And he looked at the Kenite and continued his discourse. He said: Your dwelling place is enduring and your nest is set in the cliff.

Horites used to live in Seir, but the descendants of Esau chased them out. They destroyed their nation and settled there themselves. This is similar to the Israelites who later chased their enemies out of the land that Jehovah gave them.

He is the Rock! His work is perfect. For all His ways are just. He is a God of faithfulness and without evil. He is just and upright.

He made him ride on the heights of the earth and fed him with the produce of the fields. He gave him honey from rocks and olive oil from solid rock.

Their rock is not like our rock! Their enemies know that their own gods are weak, not mighty like Israel's God.

The boundary of the Amorites was from the Ascent to Akrabbim, from the rock, and upward.

The angel told him: Put the meat and the bread on this rock, and pour the broth over them. Gideon did so.

Build a well-constructed altar to Jehovah your God on top of this mound. Take the second bull and burn it as a whole offering. Cut down the symbol of Asherah and use it for firewood.

They captured the two Midianite chiefs, Oreb and Zeeb; they killed Oreb at Oreb Rock, and Zeeb at the Winepress of Zeeb. They continued to pursue the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was now east of the Jordan.

The angel replied: If I stay I will not eat your food. But if you want to prepare it, burn it as an offering to Jehovah.

He attacked them fiercely and killed many of them. After that he stayed in the cave in the cliff at Etam.

The others turned and ran to the open country to Rimmon Rock. Five thousand of them were killed on the roads. The Israelites continued to pursue the rest to Gidom, killing two thousand.

The whole assembly sent word to the Benjaminites who were at Rimmon Rock and offered to end the war.

Johathan tried to go over to the Philistines garrison between the passes. There was a rocky crag on each side. The name of the one was Bozez, and the name of the other crag was Seneh.

Saul stopped pursuing David and went to fight the Philistines. That is why that place is called Separation Hill.

Saul and Rizpah the daughter of Aiah had two sons named Armoni and Mephibosheth. Saul's daughter Merab had five sons whose father was Adriel the son of Barzillai from Meholah. David took Rizpah's two sons and Merab's five sons.

Rizpah daughter of Aiah spread some sackcloth on a nearby rock. She would not let the birds land on the bodies during the day. She kept the wild animals away at night. She stayed there from the beginning of the harvest until it started to rain.

Then he said: Go out and take your place on the mountain before Jehovah. Jehovah passed by and the force of a great wind parted the mountains. Rocks were broken before Jehovah but Jehovah was not in the wind. After the wind there was an earthquake, but Jehovah was not in the earthquake.

He put to the sword twelve thousand men of Edom in the Valley of Salt. He captured Sela in war, and named it Joktheel, as it is to this day.

The Judeans captured another ten thousand alive. They took them to the top of a cliff, and threw them off the top of the cliff so that they were dismembered.

As a mountain erodes and crumbles and as a rock is moved from its place,

I wish they were engraved forever on a rock with an iron stylus and lead.

They are wet with the rain of the mountains. They cling to the rock in search of shelter.

Humans exert their power on the flinty rocks and overturn mountains at their base.

My steps were washed with milk and the rock poured out streams of oil for me!

They have to live in dry riverbeds (the clefts of the valleys) (wadis), in holes in the ground, and among rocks.

They have to live in dry riverbeds (the clefts of the valleys) (wadis), in holes in the ground, and among rocks.

It lives on the rock and makes its home in the fastness of the rocky crag.

Jehovah is my rock and my fortress. He is my deliverer. He is my God and my crag, the one in whom I take refuge. He is my shield, and the strength of my salvation, my stronghold.

He hides me in his shelter when there is trouble. He keeps me hidden in his tent. He puts me high on a rock.

Now I sing praise to you. I am not silent! O Jehovah my God, I will give thanks and praise you forever.

He brought me up out of the pit of destruction, out of the mud and clay. He set my feet upon a rock and made me stand erect.

I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.

Oh come, let us sing to Jehovah. Let us make a joyful noise to the Rock of our salvation.

The high mountains are for the wild goats. The cliffs are a refuge for the rock badgers.

The spider grasps with her hands, and in kings' palaces.

People will go into caves in the rocks and into holes in the ground because of Jehovah's terrifying presence and the honor of his majesty when he rises to shake the earth.

All of them will come and settle in the deep valleys, in the cracks in the cliffs, on all the thorn bushes, and at all the water holes.

He will be a place of safety for you. But he will be a rock that makes people trip and a stumbling block for both kingdoms of Israel. He will be a trap and a snare for those who live in Jerusalem.

Jehovah of Hosts will stir up enemies against you as when he struck down Midian at the rock of Oreb. His wrath will come by way of the sea, as he did in Egypt.

Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mountain of the Daughter of Zion.

Because you have forgotten the God of your salvation. You have not been mindful of the Rock of your stronghold. Therefore you will plant pleasant plants and set out foreign (imported) (unusual) seedlings.

What right do you have here? Who are your relatives here that you have cut out a tomb here for yourself, cutting a tomb on the height, and carving a habitation for yourself in the rock?

Therefore this is what The Sovereign Lord Jehovah says: Behold, I lay in Zion a stone for a foundation. It is a tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.

You will sing a song like the song you sing on a festival night. Your hearts will be happy like someone going out with a flute on the way to Jehovah's mountain, to the rock of Israel.

In terror they will run to their stronghold, and their officers will be frightened at the sight of the battle flag. Jehovah declares this. His fire (light) is in Zion and his furnace is in Jerusalem.

Each of them will be like a shelter from the wind and a place to hide from storms. They will be like streams flowing in a desert, like the shadow of a giant rock in a barren land.

Let the desert and its towns praise God. Let the people of Kedar praise him! Let those who live in the city of Sela shout for joy from the tops of the mountains!

All the people in the city will flee at the sound of riders and archers. They will go off into the thickets and climb among the rocks. The entire city will be abandoned. No one will live in it.

Jehovah looks for faithfulness. He struck you, but you paid no attention. He crushed you, but you refused to learn. You were stubborn and would not turn from your sins.

My message is like a fire and like a hammer that breaks rocks in pieces.

You people who live in Moab, leave your towns! Go and live on the cliffs! Be like the dove that makes its nest in the sides of a ravine.'

You have frightened other people. Your arrogance has deceived you. You live on rocky cliffs and occupy the highest places in the hills. Even though you build your nest as high as an eagle, I will bring you down from there, proclaims Jehovah.

They will destroy the walls of Tyre and break down her towers. I will scrape her debris from her and make her a bare rock.

I will make you a bare rock. You will be a place for the spreading of nets. You will be built no more, for I Jehovah have spoken,' declares the Lord Jehovah.

Do horses run upon the rock? Will one plow there with cattle? You have turned justice into gall, and the fruit of righteousness into wormwood (bitterness)!

How is Esau searched, his hidden treasures sought?

Who can stand before his indignation (displeasure)? Who can resist (withstand) (endure) the heat of his anger? His wrath is poured out like fire, and the rocks are broken to pieces by him.

You are from everlasting, O Jehovah my God, my Holy One, You are eternal. O Jehovah, you have appointed them (the Chaldean) to execute judgment. You, O Rock, have established them for correction.

Everyone who hears my words, and does them is like a wise man that builds his house on a rock.

Others fell on rocky places and did not have much soil.

You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.

The veil (curtain) of the temple was ripped in two from the top to the bottom. The earth quaked and the rocks split.

He bought a linen cloth, and taking him down, wound him in the linen cloth. Then he laid him in a tomb that had been cut out of a rock. He rolled a stone against the door of the tomb.

They rose up to drive him out of the city. They led him to the top of the hill where their city was built to throw him down the hill.

Other seed fell on the rock. As soon as it grew it withered away because it had no moisture.

Fearing they would be cast ashore on rocky ground they dropped four anchors from the stern and prayed for daylight.

It is written: Behold, I place in Zion a stone of stumbling and a rock of offence and he that believes on him will not be ashamed. (Isaiah 8:14)

They all drank the same spiritual drink, for they drank of that spiritual Rock that followed them. That Rock was (represented) (symbolic of) Christ! (Exodus 7:6) (Numbers 20:11)

They suffer wrong as their reward for wrongdoing. They are men that count it pleasure to revel in the daytime. They are spots and blemishes, reveling in their deceptions while they feast with you.

These men are hidden rocks in your love feasts when they feast (entertain) with you. They are shepherds that without fear feed themselves. They are clouds without water, carried along by winds. They are autumn leaves without fruit, twice dead, plucked up by the roots.