Reference: Tithe
American
A tenth, the proportion of a man's income devoted to sacred purposes from time immemorial, Ge 14:20; 28:22. This was prescribed in the Mosaic law, Nu 31:31. A twofold tithe was required of each Jewish citizen. The first consisted of one-tenth of the produce of his fields, trees, flocks, and herds, to be given to God as the sovereign Proprietor of all things and as the king of the Jews, Le 27:30-32; 1Sa 8:15,17. The proceeds of this tax were devoted to the maintenance of the Levites in their respective cities, Nu 18:21-24. A person might pay this tax in money, adding one-fifth to its estimated value. The Levites paid a tenth part of what they received to the priests, Nu 18:26-28. The second tithe required of each landholder was one-tenth of the nine parts of his produce remaining after the first tithe, to be expended at the tabernacle or temple in entertaining the Levites, his own family, etc., changing it first into money, if on account of his remoteness he chose to do so, De 12:17-19,22-29; 14:22-27. Every third year a special provision was made for the poor, either out of this second tithe or in addition to it, De 14:28-29. These tithes were not burdensome; but the pious Israelite found himself the richer for their payment, though it does not seem to have been enforced by any legal penalties. The system of tithes was renewed both before and after the captivity, 2Ch 31:5-6,12; Ne 10:37; 12:44; 13:5; but they were not always regularly paid, and hence the divine blessing was withheld, Mal 3:8-12. The Pharisees were scrupulously exemplary in paying their tithes, but neglected the more important duties of love to God and man, Mt 23:23.
The principle of the ancient tithes, namely, that ministers of the gospel and objects of benevolence should be provided for by the whole people of God, according to their means, is fully recognized in Scripture as applicable to the followers of Christ. He sent his servants forth, two and two, without provisions or purses, to receive their support from the people, since "the laborer is worthy of his hire," Mt 10:9-14; Lu 10:4-8,16. Paul also reasons in the same way, 1Co 9:13-14; Ga 6:6. For purpose of piety and beneficence, he directed the Corinthians, and virtually all Christians, to lay aside from their income, on the first day of the week, as the Lord had prospered them, 1Co 16:2. There is no reason to doubt that the early Christians gave more freely of their substance than did the ancient Jews, Ac 4:34-36; 2Co 8:1-4.
See Verses Found in Dictionary
Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah.
I have given the Levites one-tenth of every Israelite's income. This is in return for the work they do at the tent of meeting. The other Israelites must never again come near the tent of meeting. Otherwise, they will suffer the consequences of their sin and die. read more. Only the Levites will do the work at the tent of meeting. They are responsible for their own sins. This is a long lasting law for future generations. They will own no property, as the other Israelites will. Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do.
Speak to the Levites and say to them: 'You will take one-tenth of the Israelites' income that I am giving you as your property. When you do, you must contribute one-tenth of that income as your contribution to Jehovah. Your contribution will be considered to be grain from the threshing floor or juice from the winepress. read more. You will also contribute one-tenth of your income to Jehovah out of all that you receive from the Israelites' income. You will give Jehovah's contribution to the priest Aaron.
You may not eat Jehovah's offerings in your cities. Those offerings are: one-tenth of your grain, new wine, and olive oil; the firstborn of your cattle, sheep, or goats; the offerings you vow to bring; your freewill offerings; and your contributions. You and your sons and daughters, male and female slaves, and the Levites who live in your cities must eat these in the presence of Jehovah your God at the place he will choose. There in the presence of Jehovah your God enjoy everything for which you have worked. read more. Remember to take care of the Levites as long as you live in your land.
Eat it as you would eat a gazelle or a deer. Clean and unclean people may eat it together. Make sure you never eat blood, because blood contains life. Never eat the life with the meat. read more. Never eat blood! Pour it on the ground like water. If you do not eat blood, things will go well for you and your descendants. You will be doing what Jehovah considers right. Take the holy things and the offerings you have vowed to bring, and go to the place Jehovah will choose. Sacrifice the meat and the blood of your burnt offerings on the altar of Jehovah your God. The blood of your sacrifices is to be poured out beside the altar of Jehovah your God, but you may eat the meat. If you obey these laws, you will be doing what Jehovah your God says is right and good. Then he will help you and your descendants succeed. Israel, Jehovah will get rid of the nations you attack. You may have their land.
You shall surely tithe all the produce from what you sow, which comes out of the field every year. You shall eat in the presence of Jehovah your God, at the place where He chooses to establish his name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to respect Jehovah your God always. read more. The place Jehovah your God will choose to put his name may be too far away. He may bless you with so much that you cannot carry the tithe of your income that far. If so, exchange the tenth part of your income for silver. Take the silver with you, and go to the place Jehovah your God will choose. Use the silver to buy whatever you want: cattle, sheep, goats, wine, liquor-whatever you choose. Then you and your family will eat and enjoy yourselves there in the presence of Jehovah your God. Do not neglect the Levites who live in your towns. They have no property of their own. At the end of every third year bring the tithe of all your crops and store it in your towns. This food is for the Levites, since they own no property, and for the foreigners, orphans, and widows who live in your towns. They are to come and get all they need. Do this, and Jehovah your God will bless you in everything you do.
As soon as the order was given, the people of Israel brought gifts of their finest grain, wine, olive oil, honey, and other farm produce, and they also brought the tithes of everything they had. All the people who lived in the cities of Judah brought tithes of their cattle and sheep. They also brought large quantities of gifts they dedicated to Jehovah their God.
and put all the gifts and tithes in them for safekeeping. They placed a Levite named Conaniah in charge and made his brother Shimei his assistant.
That we would take the first of our rough meal, and our lifted offerings, and the fruit of every sort of tree, and wine and oil, to the priests, to the rooms of the house of our God. The tenth of the produce of our land to the Levites for the Levites, take a tenth in all the towns of our ploughed land.
Men were stationed over the houses where the contributions and the first fruits and the tenths were stored. They were to take into them the amounts, from the fields of every town. The law fixed this for the priests and the Levites: Judah was glad on account of the priests and the Levites who were in their places.
Had made a great room ready for him. This is where they once kept the meal offerings, the perfume, the vessels and the tenths of the grain and wine and oil. They were given by order to the Levites and the music-makers and the gatekeepers, and the contributions for the priests.
I ask you: 'will you rob and defraud God? Of course not, yet you are robbing and defrauding me!' 'How have we robbed and defrauded?' You ask. 'In the matter of tithes and offerings.' A curse is on all of you because the whole nation is cheating me. read more. Bring the whole tithe into the storehouse. Test me, said Jehovah of Hosts, and see if I will open the windows of heaven and pour out showers of blessing upon you until there is no more want. I will not let insects destroy your crops. Your grapevines will produce abundantly. All the nations will pronounce you happy because your land will be a good place to live.
Do not take gold, silver, or copper money in your money belt. Take no extra clothes, not even two coats, no extra shoes or walking stick for the laborer is worthy of his food. read more. Go into a city or village and search for the worthy ones. Stay with them until you are ready to leave. When you enter the house, offer a blessing of peace. If the people are worthy, let your blessing stand. If they are not worthy, let your peace return to you. If someone will not welcome you and listen to the message, leave that house or town, shake the dust off your feet and move on.
Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone.
Carry no purse, no wallet, and no shoes; and greet no man on the way. When you enter a house say; may this house have peace. read more. If a son of peace lives there, your peace shall rest upon him. If not, it shall return to you again. Remain in that house eating and drinking what they give you. The laborer is worthy of his hire. Do not stay in different houses. When they receive you in their city eat what ever they set before you.
He that hears you hears me; and he that rejects you rejects me and he that rejects me rejects him that sent me.
There was no needy person among them for as many as possessed land or houses sold them, and brought the money from the things that were sold. They gave it to the apostles. Distribution was made to every man according as he had need. read more. Joses, who was surnamed Barnabas by the apostles, (this meaning: The son of consolation,) was a Levite, and of the country of Cyprus.
Do you not know that they who minister about holy things live off the things of the temple? And they who wait at the altar are partakers with the altar? Even so, has the Lord ordained that they who preach the good news should earn their living from the good news?
On one day of the week let every one of you set something aside, as God has prospered you, that there be no contributions collected when I come. (Greek: heis, number one)
But let him that is orally taught in the word share all good things.
Easton
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Ge 14:20; Heb 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee."
The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). The neglect of this duty was sternly rebuked by the prophets (Am 4:4; Mal 3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1Co 9:13-14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God.
Every Jew was required by the Levitical law to pay three tithes of his property (1) one tithe for the Levites; (2) one for the use of the temple and the great feasts; and (3) one for the poor of the land.
See Verses Found in Dictionary
Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah.
I have given the Levites one-tenth of every Israelite's income. This is in return for the work they do at the tent of meeting. The other Israelites must never again come near the tent of meeting. Otherwise, they will suffer the consequences of their sin and die. read more. Only the Levites will do the work at the tent of meeting. They are responsible for their own sins. This is a long lasting law for future generations. They will own no property, as the other Israelites will. Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do.
Speak to the Levites and say to them: 'You will take one-tenth of the Israelites' income that I am giving you as your property. When you do, you must contribute one-tenth of that income as your contribution to Jehovah. Your contribution will be considered to be grain from the threshing floor or juice from the winepress. read more. You will also contribute one-tenth of your income to Jehovah out of all that you receive from the Israelites' income. You will give Jehovah's contribution to the priest Aaron.
You should seek Jehovah at the place Jehovah your God chooses out of all your tribes. This is where he will dwell and establish his name. This is where you should go. There you shall bring your burnt offerings, your sacrifices, your tithes, and the contribution of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herd and of your flock.
It will happen in the place Jehovah choose for his name to dwell, there you shall bring all that I command you. Bring your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice vowed offerings that you will vow to Jehovah.
You may not eat Jehovah's offerings in your cities. Those offerings are: one-tenth of your grain, new wine, and olive oil; the firstborn of your cattle, sheep, or goats; the offerings you vow to bring; your freewill offerings; and your contributions.
You shall surely tithe all the produce from what you sow, which comes out of the field every year. You shall eat in the presence of Jehovah your God, at the place where He chooses to establish his name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to respect Jehovah your God always.
As soon as the order was given, the people of Israel brought gifts of their finest grain, wine, olive oil, honey, and other farm produce, and they also brought the tithes of everything they had. All the people who lived in the cities of Judah brought tithes of their cattle and sheep. They also brought large quantities of gifts they dedicated to Jehovah their God.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
I ask you: 'will you rob and defraud God? Of course not, yet you are robbing and defrauding me!' 'How have we robbed and defrauded?' You ask. 'In the matter of tithes and offerings.' A curse is on all of you because the whole nation is cheating me. read more. Bring the whole tithe into the storehouse. Test me, said Jehovah of Hosts, and see if I will open the windows of heaven and pour out showers of blessing upon you until there is no more want.
Do you not know that they who minister about holy things live off the things of the temple? And they who wait at the altar are partakers with the altar? Even so, has the Lord ordained that they who preach the good news should earn their living from the good news?
But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises.