18 Bible Verses about Haste
Most Relevant Verses
It is not good to be a person without knowledge. He who hurries often misses the way.
([Psalm of David]) Come quickly to rescue me, O God! Come quickly to help me, O Jehovah!
The ideas of the diligent tend only to abundance. But of the one who is hasty it leads to poverty.
David asked Ahimelech: Do you have a spear or a sword here? I did not take either my spear or any other weapon because the king's business was urgent.
Elisha told Gehazi: Hurry! Take my walking stick. Do not stop to talk to anyone. If anyone speaks to you do not respond. Go straight to the house and hold my stick over the boy.
He gathered the priests and the Levites and said to them: Go to the cities of Judah, and collect money throughout Israel to repair the Temple of your God every year. Do it immediately! But the Levites did not do it immediately.
Neco sent messengers to Josiah. He said: What is your quarrel with me, king of Judah? I am not attacking you. I have come to fight those who are at war with me. God told me to hurry. God is with me, so stop now or he will destroy you.
The inhabitants of one city will go to another, saying, 'Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of Hosts; I will go also.
Go quickly and tell his disciples he has risen from the dead. See, he goes before you to Galilee. You will see him there, as I have told you.
The servant returned and conveyed this to his master. The master was furious. He commanded his servant to hurry into the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.
Run there quickly! I cannot do anything until you get there. The city is named Zoar [Small].
Eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand. Eat it in haste. It is Jehovah's Passover.'
David told all his men who were with him in Jerusalem: We must run away quickly, or none of us will escape from Absalom. Leave right away or he will catch up to us and bring ruin upon us when he massacres the city.
Do not run quickly to court, for what will you do in the end, when your neighbor puts you to shame.
He went to his father. He was a long way from home when his father saw him. His heart filled with pity. He ran and threw his arms around his son and kissed him.
Then Abraham ran to the herd. He selected a fat calf and told a servant to butcher it and prepare it.
From Thematic Bible
Haste » Not being hasty
Do not run quickly to court, for what will you do in the end, when your neighbor puts you to shame. Debate your cause with your neighbor direct; and do not reveal the secret of another. In case he hears it and puts you to shame. The bad report about you will not pass away.
Do not be quick in your spirit (mind) (figurative heart) to be angry. Anger rests in the bosom of fools.
Do not lay your hands hastily on any man, neither be a partaker of other men's sins: keep yourself pure.
Do not be in a hurry to talk. Do not be eager to speak in the presence of God. Since God is in heaven and you are on earth, limit the number of your words.
Haste » Those that are hasty
He who is slow to anger has great understanding. He who is short tempered exalts foolishness.
A faithful man will have many blessings. But he who hurries to be rich will not go unpunished.
The ideas of the diligent tend only to abundance. But of the one who is hasty it leads to poverty.
Haste » Redeeming the time » In making escape
David told all his men who were with him in Jerusalem: We must run away quickly, or none of us will escape from Absalom. Leave right away or he will catch up to us and bring ruin upon us when he massacres the city.
Eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand. Eat it in haste. It is Jehovah's Passover.'
Run there quickly! I cannot do anything until you get there. The city is named Zoar [Small].
Haste » Duty of » The rashness of delaying God's messengers
Neco sent messengers to Josiah. He said: What is your quarrel with me, king of Judah? I am not attacking you. I have come to fight those who are at war with me. God told me to hurry. God is with me, so stop now or he will destroy you.
Haste » In judgment, by moses and the israelites
The sons of Reuben and the sons of Gad had a large number of livestock. They saw the land of Jazer and the land of Gilead was indeed a place suitable for livestock. They approached Moses, the priest Eleazar, and the leaders of the congregation and said: Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
the land Jehovah won for the congregation of Israel, is a good place for livestock. Gentlemen, we have livestock. Please give us this land as our property. Do not make us cross the Jordan River. Moses asked the tribes of Gad and Reuben: Are you going to stay here while the rest of the Israelites go to war? That might discourage them from entering the land Jehovah has given them. That is what your ancestors did when I sent them from Kadesh Barnea to look at the land. They went as far as the Eshcol Valley. They saw the land. But then they discouraged the rest of the Israelites from entering the land Jehovah had given them. That day Jehovah became angry and swore this oath: None of the people twenty years old or older, who came from Egypt, will see the land I promised Abraham, Isaac, and Jacob with an oath. This is because they did not wholeheartedly follow me. Only Caleb son of Jephunneh the Kenizzite and Joshua son of Nun will get to see the land. This is because they wholeheartedly followed Jehovah. Jehovah's anger blazed against the Israelites. Therefore he made them wander in the desert for forty years until the whole generation of those who had done evil in Jehovah's presence was gone. You are just like your parents! You are a bunch of sinners trying to make Jehovah angry at Israel again. If you turn away from him he will abandon all these people in the desert. You would be responsible for their destruction. The tribes of Gad and Reuben came to Moses and said: Allow us to build stone fences for our livestock and cities for our families here. Then we will be ready to march in battle formation ahead of the other Israelites until we have brought them to their land. Meanwhile our families will live in walled cities. They will be safe from the other people who live here. We will not return to our homes until every Israelite has received his own land. We will not take possession of any land on the other side of the Jordan River, to the west and beyond. We already have our land here, east of the Jordan.
The children of Reuben and Gad and the half tribe of Manassah built a large altar by the borders of Jordan in the land of Canaan. The children of Israel heard that the half tribe of Manasseh built an altar in the land of Canaan on the side belonging to the sons of Israel, at the Jordan when they passed by. When the people of Israel heard this, the whole community came together at Shiloh to go to war against the eastern tribes. read more.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them. The Israelites were satisfied and praised God. They no longer talked about going to war to devastate the land where the people of Reuben and Gad had settled. The people of Reuben and Gad said: This altar is a witness to all of us that Jehovah is God. Therefore they named it witness.
Haste » Duty of » Haste in delivering the message
Go quickly and tell his disciples he has risen from the dead. See, he goes before you to Galilee. You will see him there, as I have told you.
Haste » Duty of » The urgency of the work demands
He gathered the priests and the Levites and said to them: Go to the cities of Judah, and collect money throughout Israel to repair the Temple of your God every year. Do it immediately! But the Levites did not do it immediately.
Haste » Duty of » Hastening to the place of prayer
The inhabitants of one city will go to another, saying, 'Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of Hosts; I will go also.
Haste » Duty of » The king's business requires
David asked Ahimelech: Do you have a spear or a sword here? I did not take either my spear or any other weapon because the king's business was urgent.
Haste » Duty of » Salutations hinder
Elisha told Gehazi: Hurry! Take my walking stick. Do not stop to talk to anyone. If anyone speaks to you do not respond. Go straight to the house and hold my stick over the boy.
Haste » Duty of » Haste in giving the invitation
The servant returned and conveyed this to his master. The master was furious. He commanded his servant to hurry into the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.
