Binding his foal unto the vine and his ass's colt unto the choice roots; he washed his garments in wine and his covering in the blood of grapes;

Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations;

Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations;

and he will love thee and bless thee and multiply thee; he will also bless the fruit of thy womb and the fruit of thy land, thy grain and thy wine and thine oil, the increase of thy cows and the flocks of thy sheep, in the land which he swore unto thy fathers to give thee.

that I will give you the rain of your land in its due season, the early rain and the latter rain, and thou shalt gather in thy grain and thy wine and thine oil.

butter of cows and milk of sheep, with fat of lambs and rams of the sons of Bashan (or fruitfulness) and goats with the fat of kidneys, of wheat; and thou didst drink the blood of the grape, pure wine.

butter of cows and milk of sheep, with fat of lambs and rams of the sons of Bashan (or fruitfulness) and goats with the fat of kidneys, of wheat; and thou didst drink the blood of the grape, pure wine.

they worked with prudence and went and made as if they had been ambassadors and took old sacks upon their asses, and wine bottles, old and rent and bound up,

These bottles of wine, we also filled new, and, behold, they are rent, and these our garments and our shoes are become old by reason of the very long journey.

until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us.

and over the vineyards was Shimei, the Ramathite; over the increase of the vineyards for the wine cellars was Zabdi, the Shiphmite;

And that which they have need of, both young bullocks and rams and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the word of the priests which are at Jerusalem, let it be given them day by day that they not cease:

Wine makes a mocker, and beer a reveler, and whoever errs concerning them shall never be wise.

Wine makes a mocker, and beer a reveler, and whoever errs concerning them shall never be wise.

For who shall be the woe? for who shall be the woe? for who contention? for who quarrels? for who the wounds without cause? who shall have redness of eyes? For those that tarry long at the wine; those that go to seek mixed wine. read more. Do not look upon the wine when it is red, when it gives its colour in the cup, it goes down smoothly. At the last it bites like a serpent and stings like an adder.

I would lead thee and bring thee into my mother's house, that thou would instruct me; I would cause thee to drink of spiced wine of the juice of my pomegranate.

I would lead thee and bring thee into my mother's house, that thou would instruct me; I would cause thee to drink of spiced wine of the juice of my pomegranate.

and he had fenced it and gathered out the stones thereof and planted it with the choicest vine and built a tower in the midst of it and also made a winepress therein; and he looked that it should bring forth grapes, and it brought forth wild grapes.

Woe unto them that rise up early in the morning that they may continue their drunkenness; that continue until night until wine inflames them!

Woe unto those that are mighty to drink wine and men of strength to mingle strong drink;

Woe unto those that are mighty to drink wine and men of strength to mingle strong drink;

And in this mountain the LORD of the hosts shall make unto all people a feast of fat things, a feast of purified wines, of fat things full of marrow, of purified liquids.

Woe to the crown of pride, to the drunkards of Ephraim and to the open flower of the beauty of their glory which is upon the head of the fertile valley of those that are overcome with wine! Behold, the Lord has a mighty and strong one who as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing shall cast down to the earth with the hand. read more. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: And the fading flower of the beauty of their glory, which is upon the head of the fertile valley, shall be as the early fig, which comes first before the other fruits of the summer; which when he that looks upon it sees it; as soon as he has it in his hand, he eats it up. In that day the LORD of the hosts shall be for a crown of glory and for a diadem of beauty unto the residue of his people, And for a spirit of judgment to him that sits upon the throne of judgment, and for strength to those that turn the battle to the gate. But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink; they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. For all tables are full of vomit and filthiness, so that there is no place clean.

And I will feed those that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Why art thou red in thine apparel, and thy garments like him that treads in the winefat?

Moab has been at ease from his youth, and he has settled on his lees and has not been emptied from vessel to vessel, neither has he gone into captivity; therefore his taste remained in him, and his scent is not changed.

Damascus was thy merchant in the multitude of the wares of thy making, for the abundance of all riches, with wine of Helbon and white wool.

Belshazzar the king made a great banquet to a thousand of his lords, and against the thousand he drank wine.

Whoredom and wine and new wine take away the heart.

Whoredom and wine and new wine take away the heart.

Those that shall sit under his shadow shall return; they shall be given life as the wheat, and they shall flourish as the vine; the scent thereof shall be as the wine of Lebanon.

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

Behold, the days come, saith the LORD, that the plowman shall catch up with the reaper, and the treader of grapes with him that sows seed; and the mountains shall drop new wine, and all the hills shall melt.

And it shall come to pass at that time, that I will search Jerusalem with lamps and make a visitation upon the men that are settled on their lees, that say in their heart, The LORD will not do good, neither will he do evil.

since these things were: when one came to a heap of twenty measures, there were but ten; when one came to the pressfat to draw out fifty vessels out of the press, there were but twenty.

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.

Ye blind guides, who strain at a gnat and swallow a camel.

But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.

they gave him vinegar to drink mingled with gall; and when he had tasted of it, he would not drink.

And they gave him to drink wine mingled with myrrh, but he received it not.

For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

and for certain on my slaves and on my handmaids I will pour out in those days of my Spirit, and they shall prophesy;

Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way. I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. read more. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick.

But if anyone loves God, the same is known of him. As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. read more. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.