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Exact Match

They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

Then Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.

Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."

And Jehovah said unto Abram, after Lot's being parted from him, 'Lift up, I pray thee, thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward;

They struck the men who were at the entrance of the house, both young and old, with a blinding light so that they were unable to find the entrance.

But Lots wife, from behind him, [foolishly, longingly] looked [back toward Sodom in an act of disobedience], and she became a pillar of salt.

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”

So they said, “Let’s call the girl and ask her opinion.”

"Look!" Jacob replied. "The sun is still high. It's not yet time for the flocks to be gathered. Let's water the sheep, then let them graze."

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

In response, Leah asked her, "Wasn't it enough that you've taken away my husband? Now you also want to take my son's mandrakes!" But Rachel replied, "Okay, let's let Jacob sleep with you tonight in exchange for your son's mandrakes."

Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”

Then Esau said, “Let’s move on, and I’ll go ahead of you.”

"These men are at peace with us," they announced. "Therefore, let them live in the land and trade in it. Look! The land is large enough for them. Let's take their daughters as wives for ourselves and let's give our sons to them.

Shouldn't all their cattle, acquisitions, and animals belong to us? So, let's give our consent to them, and then they'll live with us."

Then let's get up and go to Bethel, where I'll build an altar to the God who answered me when I was in distress and who was with me on the road, wherever I went."

“They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”

When Reuben heard this, he tried to save him from them. He said, “Let’s not take his life.”

Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)

Come, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and they agreed.

So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?"

Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"

Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;