And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

He took the fat—the fat tail, all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat—as well as the right thigh.

Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments.

and they brought the burnt offering to him by its pieces, as well as the head, and he turned [them] into smoke on the altar;

A fire came down from the LORD's presence and consumed the burnt offering on the altar as well as the fat. When the people saw it, they shouted and fell on their faces.

and to distinguish between the holy and the unholy, as well as between the unclean and the clean,

"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil.

Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

He may eat the food of his God from what is especially holy as well as from what is holy.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.'"

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."