when that was expired, they returned, but the young Jesus staid behind in Jerusalem, without being miss'd either by Joseph or his Mother.

the soldiers too made the same demand, how are we to act? he answer'd them, injure no man either by violence or by fraud, and be content with your pay.

To the man who strikes you on one cheek, offer him the other too; and from the man who takes away your coat, do not keep back your shirt either,

Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

[and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed.

and He said to them, "Take nothing for the journey??either staff, nor wallet, nor bread, nor money; and not to have two coats.

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.

They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].

And spake unto him, saying, "Tell us by what authority thou doest these things? Either, who is he that gave thee this authority?"

For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].

[But], by holding out steadfastly, you will gain your life. [Note: This means either "preserve your earthly life," or "attain never ending life"].

But when these things begin to happen, stand up and lift up your heads [i.e., in anticipation], for your redemption [i.e., deliverance, either from destruction or condemnation] is getting closer."

In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near.

When I sent you, added Jesus, without either purse, or bag, or shoes, was you in any want? not at all, answer'd they.

And both Herod and Pilate on that day became friends with one another: for they were hitherto in enmity either to other.

nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.

Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]."