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And even now the axe is also ready to chop down the trees at their roots [i.e., you Jews]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., a godly life] will be cut down and thrown into the fire [i.e., the punishment of hell]."
Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
When Jesus heard this, He was astounded at him, and turning to the crowd that was following Him He said, "I tell you, I have not found, in a single case among the Jews, so great faith as this!"
And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews].
But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].
But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."
And he fell on his face at Jesus' feet and thanked Him. And he was a Samaritan. [Note: Samaritans were despised by the Jews and regarded as a 'half-breeds'].
for he shall be delivered to the Gentiles by the Jews, who will treat him with mockery,
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?"
and saying, "If you are the King of the Jews, save yourself."
And saying, If thou be the king of the Jews, save thyself.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
And lo! a man named Joseph, of Arimathaea, a city of the Jews, being a councilor, and a good and righteous man,
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
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