and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”

and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent].

And the servants and the attendants, having made a fire of coals, for it was cold, were standing and warming them selves. And Peter stood with them, and warmed himself.

All things were made by him; and without him was not one thing made that was made.

I can do nothing of my self: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father that hath sent me.

If I alone bear witness of my self, my testimony is not true in law:

Therefore said they unto him, Who art thou? that we may give an answer to them that sent us: What dost thou say of thy self?

Dost thou not believe that I am in the Father, and the Father in me? as to the words which I speak to you, I speak them not of my self; and the Father who abideth in me, doth the works.

He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest my self to him.

Judas (not the Iscariot) saith unto Him, Lord, how is it that thou wilt manifest thy self to us, and not to the world?

Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

Jesus said to them, if God were your father, ye would love me: for I was commissioned by God to come; I did not come of my self, but he sent me.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.

Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

Jesus said to her, Mary! she bowing her self, cry'd rabboni!

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.

He that believes on me, as the scripture has said, from his inner self shall flow rivers of living water.

Then Jesus said to them, "I tell you, if you do not eat the flesh of the Son of Man and drink his blood, you have no self-existent life.

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.