What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,

This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

In relation to the gospel, the Jews are God's enemies for your sake; but in relation to the election, they are dearly loved for their forefather's sake.

Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.