The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.