or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

Ye have heard that it hath been said, "An eye for an eye, and a tooth for a tooth."

the eye is the light of the body: now if your eye be clear, your whole body will be enlightned.

why do you observe the mote that is in your brother's eye, and not consider the beam that is in your own eye?

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye.

and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire.

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

How comes it, that you can see the mote in your brother's eye, and not see the beam that is in your own eye?

the eye is the light of the body: if therefore your eye be clear, every member of your body will have the benefit of the light: but if it be spoil'd, they must all rest in darkness.

he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it.

but, as it is written, "eye hath not seen, nor ear heard, neither have entred into the heart of man, the things which God hath prepared for them that love him."

for the wisdom of this world is folly, in the eye of God: as it is written, "he surprizes the wise in all their artifices."

and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body?

if the whole body were an eye, where would be the hearing? if the whole were hearing, where would be the smelling?

and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you."

in a moment, in the twinkling of an eye, at the sound of the last trumpet (for the trumpet shall sound) and the dead shall rise incorruptible; but as for us, we shall be changed.

that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible.

If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

but if your eye be bad, your whole body will be dark: if therefore that, which should be light to you, be dark; how great is that darkness?

esteeming the sufferings of Israel greater riches than the treasures of Egypt: for he had an eye to the reward.

pure and unadulterated religion, in the eye of God our father, consists in taking care of orphans and widows in their distress: and in keeping clear of the vices of the age.

I tell you again, it is easier for a cable to go through the eye of a needle, than for a rich man to enter into the divine kingdom.

See! he is coming on the clouds; and every eye shall see him, even they who pierced him: then all the tribes of the earth will smite their breasts at the sight: even so it will be.

and when the eye-witnesses had related what had pass'd with respect to the demoniack, and to the swine:

for Herodias made her appearance there, and danc'd with such an engaging air in the eye of Herod, as well as of all the company, that the king thus addrest himself to the young lady, "ask of me whatever you please, and it shall be granted."

then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me.

it is easier for a cable to pass thro' the eye of a needle, than for such a rich man to enter into the divine kingdom.

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

according as they were delivered to us by persons, who were all along eye-witnesses, and had a share in the transactions themselves:

it is easier for a cable to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

and immediately he saw: and followed Jesus, glorifying God: and all the people, who were eye-witnesses, gave praise unto God.