Are ye not much better than they? And which of you by taking thought can add to his age the smallest measure?

How much then is a man better than a sheep? Wherefore it is lawful to do good on the sabbath-day.

But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.

And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.

And no man having drunk old wine, straightway desireth new; for he saith, The old is better.

Consider the ravens; for they neither sow nor reap; neither have store-house nor barn: yet God feedeth them. How much better are ye than the birds?

It were better for him that a mill-stone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

But if they have not power over themselves, let them marry; for it is better to marry than to burn.

So then he also that giveth in marriage, doth well; but he that giveth not in marriage, doth better.

But meat commendeth us not to God; for neither if we eat, are we the better, nor if we eat not, are we the worse.

But I have used none of these things; nor have I written thus, that it might be done so unto me: for it were better for me to die, than that any man should make this my glorying void.

But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.

For I am in a strait between two, having a desire to depart and to be with Christ, for it is far better.

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

Of so much better a covenant was Jesus made a surety.

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises.

It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these.

For ye sympathized with my bonds, and received with joy the spoiling of your goods, knowing that ye have in heaven a better and an enduring substance.

But they now desire a better country, that is, an heavenly: therefore God is not ashamed to be called their God; for he hath prepared a city for them.

others were tortured, not accepting deliverance, that they might obtain a better resurrection.

did not receive the promise, God having provided some better thing for us, that they might not be perfected without us.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

For it is better, if the will of God be so, that ye suffer for well-doing than for evil-doing.

For it had been better for them, not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.